THE NATURE OF GOD
"God is a Spirit: and they that worship him must worship him in spirit and in truth" (John 4:24).
To continue our study of the oneness of God, it is essential that we learn more about the nature of God. Of course, our small human minds cannot discover or comprehend all there is to know about God, but the Bible does describe many important characteristics and attributes that God possesses. In this chapter we will discuss some of the attributes of God that make Him God - those forming an essential part of His nature. We will also study some of the ways in which God has revealed His nature to mankind, particularly through visible manifestations.
God Is a Spirit
Jesus proclaimed this truth in John 4:24. The Bible reveals it consistently, from Genesis 1:2 ("And the Spirit of God moved upon the face of the waters") to Revelation 22:17 ("And the Spirit and the bride say, Come"). Hebrews 12:9 calls God the Father of spirits.
What is a spirit? Webster's Dictionary includes in its definition of the word the following: "A supernatural, incorporeal, rational being usu. invisible to human beings but having the power to become visible at will�?a being having an incorporeal or immaterial nature." [2] The Hebrew word translated as spirit is ruwach, and it can mean wind, breath, life, anger, unsubstantiality, region of the sky, or spirit of a rational being. The Greek word translated as spirit, pneuma, can mean a current of air, breath, blast, breeze, spirit, soul, vital principle, disposition, angel, demon, or God. [3] All three definitions emphasize that a spirit does not have flesh and bones (Luke 24:39). Similarly, Jesus indicated that the Spirit of God does not have flesh and blood (Matthew 16:17). So, when the Bible says that God is a Spirit, it means that He cannot be seen or touched physically by human beings. As a Spirit, he is an intelligent, supernatural Being who does not have a physical body.
God Is Invisible
Since God is a Spirit, He is invisible unless He chooses to manifest Himself in some form visible to man. God told Moses, "Thou canst not see my face: for there shall no man see me, and live" (Exodus 33:20). "No man hath seen God at any time" (John 1:18; I John 4:12). Not only has no man ever seen God, but no man can see God (I Timothy 6:16). Several times the Bible describes God as invisible (Colossians 1:15; I Timothy 1:17, Hebrews 11:27). Although man can see God when He appears in various forms, no man can see directly the invisible Spirit of God.
God Is Omnipresent (Everywhere Present)
Because God is a Spirit He can be everywhere at the same time. He is the only Spirit that is truly omnipresent; for all other spirit beings such as devils, angels, and Satan himself can be confined to specific locations (Mark 5:10; Jude 6; Revelation 20:1-3).
Although God is omnipresent, we cannot equate Him with the nature, substance, or forces of the world (which would be pantheism), because He does have individuality, personality, and intelligence.
Solomon recognized God's omnipresence when he prayed at the dedication of the Temple, saying, "Behold, the heaven and heaven of heavens cannot contain thee" (I Kings 8:27; see II Chronicles 2:6; 6:18). God declared His omnipresence by saying, "The heaven is my throne, and the earth is my footstool" (Isaiah 66:1; see also Acts 7:49). Paul preached that the Lord is "not far from every one of us: For in him we live, and move, and have our being" (Acts 17:27-28). Perhaps the most beautiful description of God's omnipresence is found in Psalm 139:7-13: "Whither shall I go from thy spirit? or whither shall I flee from thy presence? If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there. If I take the wings of the morning, and dwell in the uttermost parts of the sea; Even there shall thy hand lead me, and thy right hand shall hold me. If I say, Surely the darkness shall cover me; even the night shall be light about me. Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and the light are both alike to thee. For thou hast possessed my reins: thou hast covered me in my mother's womb."
If God is omnipresent, why does the Bible describe Him as being in heaven? Here are several reasons. (1) This teaches that God is transcendent. In other words, He is beyond human understanding and He is not limited to this earth. (2) It refers to the center of God's reasoning and activity - His headquarters, so to speak. (3) It refers to God's immediate presence; that is, the fulness of God's glory and power, which no mortal man can see and live (Exodus 33:20). (4) Also, it may refer to the visible manifestation of God to the angels in heaven. It cannot mean God lacks omnipresence, is limited to one place, or is limited to a body.
Similarly, when the Bible says God came to earth or appeared to a man, it does not negate His omnipresence. It simply means the focus of His activity has shifted to earth at least as far as a certain individual or a certain situation is concerned. When God comes to earth, heaven is not empty. He is still just as much in heaven as ever. He can act simultaneously in heaven and on earth, or at several locations on earth. It is very important that we recognize the magnitude of God's omnipresence and not limit it by our human experience.
Does God Have a Body?
Since God is an invisible Spirit and is omnipresent, He certainly does not have a body as we know it. He did assume various forms and temporary manifestations throughout the Old Testament so that man could see Him. (See the section on theophanies later in this chapter.) However, the Bible does not record any permanent bodily manifestation of God until Jesus Christ was born. Of course, in Christ, God had a human body and now has a glorified, immortal human body.
Outside of temporary manifestations of God and outside of the New Testament revelation of God in Christ, we believe scriptural references to the eyes, hands, arms, feet, heart, and other bodily parts of God are examples of figurative language or anthropomorphisms (interpretations of the nonhuman in terms of the human so that man can understand).
In other words, the Bible describes infinite God in finite, human terms in order that we may better comprehend Him. For example, the heart of God denotes His intellect and His emotions, not a blood-pumping organ (Genesis 6:6; 8:21). When God said heaven was His throne and earth was His footstool, He described His omnipresence, not a pair of literal feet propped up on the globe (Isaiah 66:1). When God said His right hand spanned the heavens, He described His great power and not a large hand stretching through the atmosphere (Isaiah 48:13). "The eyes of the LORD are in every place" does not mean that God has physical eyes in every location but indicates His omnipresence and omniscience (Proverbs 15:3). When Jesus cast devils out by the finger of God, He did not pull down a giant finger from heaven, but He exercised the power of God (Luke 11:20). The blast of God's nostrils was not literal particles emitted by giant heavenly nostrils, but the strong east wind sent by God to part the Red Sea (Exodus 15:8; 14:21). In fact, literal interpretation of all the visions and physical descriptions of God would lead to the belief that God has wings (Psalm 91:4). In short, we believe God as a Spirit does not have a body unless He chooses to manifest Himself in a bodily form, which He did in the person of Jesus Christ. (See Chapter 4 - JESUS IS GOD.)
Some say that in the Old Testament God had a spirit body visible to other spirit beings such as angels. They raise this hypothesis because human spirits seem to have a recognizable form visible to other spirits (Luke 16:22-31) and because some passages indicate the angels and Satan could see a visible manifestation of God in the Old Testament (I Kings 22:19-22; Job 1:6). However, God did not need a spirit body to do this because He could have manifested Himself at various times to other spirits just as He did to man. One key verse of Scripture implies that ordinarily God is not visible even to spirit beings unless He chooses to manifest Himself in some way: "God was manifest in the flesh�?seen of angels" (I Timothy 3:16). At the least, if God did have some type of spirit body He certainly was not confined to it like other spirit beings are confined to their bodies; for then He would not be truly omnipresent. For example, God's omnipresence means He could have appeared simultaneously to men on earth and to angels in heaven. Also, we must realize that in New Testament times God has chosen to reveal Himself fully through Jesus Christ (Colossians 2:9). There is no possibility of separating God and Jesus, and there is no God visible outside of Jesus.
God is Omniscient (All Knowing)
Psalm 139:1-6 teaches us that God knows everything, including our movements, thoughts, paths, ways, and words. Job confessed, "I know that thou canst do everything, and that no thought can be withholden from thee" (Job 42:2). God has complete knowledge of everything, including foreknowledge of the future (Acts 2:23). Like omnipresence, omniscience is an attribute that belongs solely to God. He is "the only wise God" (I Timothy 1:17). The Bible does not identify any other being (including Satan) who can read all the thoughts of man, foresee the future with certainty, or know everything there is to know.
God is Omnipotent (All Powerful)
God calls Himself the Almighty many times throughout the Bible (Genesis 17:1; 35:11, etc.). He has all the power there is, and no being can exercise any power unless God allows it (Romans 13:1). Again, only God is omnipotent, for only one being can have all power. First Timothy 6:15 describes God as "the blessed and only Potentate, the King of kings, and Lord of lords." The saints of God in heaven will proclaim "Alleluia: for the Lord God omnipotent reigneth" (Revelation 19:6). God beautifully describes His great omnipotence in Job, chapters 38 to 41.
The only limitations God has are those He willingly places on Himself or those resulting from His moral nature. Since He is holy and sinless, He abides by His own moral limitations. Therefore, it is impossible for God to lie or contradict His own Word (Titus 1:2; Hebrews 6:18).
God is Eternal
God is eternal, immortal, and everlasting (Deuteronomy 33:27; Isaiah 9:6; I Timothy 1:17). He is the first and the last (Isaiah 44:6). He had no beginning and will have no ending; other spiritual beings, including man, are immortal as far as the future is concerned but only God is eternal in the past and future.
God is Immutable (Unchanging)
God's character and attributes never change: "I am the LORD, I change not" (Malachi 3:6). It is true that God sometimes repents (changes His course of action in relation to man), but this is only because man changes his actions. God's nature remains the same; only His future course of action changes to respond to the changes of man. For example, the repentance of Nineveh caused God to change His plans to destroy that city (Jonah 3:10). Also, the Bible sometimes speaks of God repenting in the sense of grieving or sorrowing rather than in the sense of changing His mind (Genesis 6:6).
God Has Individuality, Personality, and Rationality
God is an intelligent being with a will (Romans 9:19) and reasoning ability (Isaiah 1:18). He has an intelligent mind (Romans 11:33-34). That God has emotions is indicated from the fact that man is an emotional being, for God created man in His own image (Genesis 1:27). The essential emotional nature of God is love, but He has many emotions such as delight, pity or compassion, hatred of sin and zeal for righteousness (Psalm 18:19; Psalm 103:13; Proverbs 6:16; Exodus 20:5). He is slow to anger, but He can be provoked to anger (Psalm 103:8; Deuteronomy 4:25). God can be grieved (Genesis 6:6) and blessed (Psalm 103:1). Of course, His emotions transcend our emotions, but we can only describe Him by using terms that describe human emotions. (For further proof that God is an individual being with personality and rationality, see the discussions in this chapter of God's omniscience and His moral attributes.)