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Treasure Chest : Jewish Holiday 12 Sept and more
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 Message 1 of 2 in Discussion 
From: friend_555  (Original Message)Sent: 9/14/2007 8:01 PM
 
Happy (Biblical) New Year!
Judaism and Christanity believers
 
 
 
 
 
High Holy Days
 
Rosh HaShanah, - Feast of Trumpets
Wednesday, September 12
·
Yom Kippur,- Day of Atonement
September 21, 2007
·
Sukkot,- Feast of Tabernacles
September 27

 
 
Leviticus 23:4 These are the LORD's festivals that you shall celebrate as sacred holidays at their appropriate times.
 

 

 

 

Rosh Hashana 2007 (5768 in the Jewish calendar) begins at sunset on Wednesday, September 12, and ends at nightfall on Friday, September 14.

Rosh Hashanah

And in the seventh month, on the first day of the month, you shall have a holy convocation: You shall do no manner of work; it is a day of blowing the horn unto you. (Numbers 29:1)

...In the seventh month, on the first of the month, there shall be a sabbath for you, a remembrance with shofar blasts, a holy convocation. -Leviticus 16:

In the seventh month, in the first day of the month, shall be a solemn rest unto you, a memorial proclaimed with the blast of horns, a holy convocation. (Leviticus 23:24

Day of Judgement

Rosh Hashanah is the Day of Judgment. On Rosh Hashanah, God opens the Books of Life and Death. Jews ask to be forgiven for their sins in the hope that God will give them a good signing in the Book of Life for the coming year

Rosh Hashanah is the Jewish New Year, the symbolic anniversary of the creation of the world. The words Rosh Hashanah literally mean "Head of the Year." In addition to being the anniversary of the past creation of the world, Jewish tradition sees everyone as being created anew at this time every year.

Rosh Hashanah

Rosh Hashanah is Jewish New Year, the day when the year number on the Jewish calendar increases. It occurs between Labor Day and Columbus Day. It lasts for one or two days, depending on your branch of Judaism.

Rosh Hashanah is a happy, festive holiday, but somewhat more solemn than American New Year. Like American New Year, it is a time to look back at the past year and make resolutions for the following year. It is also a wake-up call, a time to begin mental preparations for the upcoming day of atonement, Yom Kippur.

Many Jews who do not go to synagogue any other time of year will go to synagogue on Rosh Hashanah. You've heard of "twice-a-year Christians" who go to church only on Christmas and Easter? "Twice-a-year Jews" go to synagogue only on Rosh Hashanah and Yom Kippur.

Most American Jews expect gentiles to be aware of Rosh Hashanah. It is, after all, listed on most calendars you buy in the store, but remember: the holiday starts at sunset the night before the day shown on your calendar! Many will be offended if you schedule important events, meetings or tests on Rosh Hashanah. Even those who do not go to synagogue and do not observe the holiday may be offended. Imagine how you would feel if someone scheduled such activities on Christmas or Easter, even if you didn't have anything special planned for the day, and you will understand how Jews feel about this holiday.

Yom Kippur

Yom Kippur will occur on the following days of the Gregorian calendar:

  • Jewish Year 5768 : sunset September 21, 2007 - nightfall September 22, 2007

...In the seventh month, on the tenth day of the month, you shall afflict your souls, and you shall not do any work ... For on that day he shall provide atonement for you to cleanse you from all your sins before the L-RD. -Leviticus 16:29-30

Yom Kippur is observed eight days after Rosh HaShana (The Jewish New Year). It is believed that on Rosh HaShana God inscribes all of our names in the "books", and on Yom Kippur the judgment entered in these books is sealed. The days between Rosh HaShana and Yom Kippur are called the Days of Awe. Yom Kippur is, essentially, our last chance to demonstrate repentance and change God's judgment. On Yom Kippur, our fate for the coming year is sealed.

  

Yom Kippur

Yom Kippur is the Jewish day of atonement, a day of fasting and repentance to reconcile ourselves with the Creator for the mistakes we have made in the last year. It occurs on the ninth day after the first day of Rosh Hashanah (Rosh Hashanah occurs on the first day of the Jewish month; Yom Kippur occurs on the 10th), so it is usually in late September or early October, sometimes falling on Columbus Day. For obvious reasons, nobody adds an extra day to this 25-hour fast!

Remember that this holiday starts the evening before the day it appears on your secular calendar. Some secular calendars will mark the preceding day as Kol Nidre, which is the name of the first service of the holiday, in the evening.

Most (but not all) Jews take off from work or school on this day, even ones who are not religious at other times. This is the busiest day of the year for synagogues, even though many synagogues charge for tickets to this day's services (to defray the cost of serving so many extra people). Many will also want to leave work early the night before, so they have time for a large, slow meal before this 25-hour fast. Like Rosh Hashanah, most American Jews expect gentiles to be aware of this day, and almost all will be offended if you schedule important activities on it.

Sukkot

2007: Begins Thursday, September 27, and ends Wednesday, October 3
2008: Begins Tuesday, October 14, and ends Monday, October 20
 
You will dwell in booths for seven days; all natives of Israel shall dwell in booths. -Leviticus 23:42
 
 



Sukkot, or the Feast of Tabernacles - pilgrimage festival, is a Jewish harvest festival celebrated in the month of Tishri, beginning on the 15th day.
 
...On the fifteenth day of this seventh month is the Festival of Sukkot, seven days for the L-RD. -Leviticus 23:34

Sukkot commemorates the forty-year period during which the children of Israel were wandering in the desert, living in temporary shelters.  No work is permitted on the first and second days of the holiday.

On the first day, you will take for yourselves a fruit of a beautiful tree, palm branches, twigs of a braided tree and brook willows, and you will rejoice before the L-RD your G-d for seven days. -Leviticus 23:40
 
 
 
The focal point of the festival is the sukkah. Sukkot is the plural form of sukkah, which means "covering" or "shelter". Those who observe Sukkot build and live in a sukkah for seven days. These huts are constructed as temporary shelters and the roof is covered with foliage which is spaced to let the light in. Inside the hut are hung fruits and vegetables, including apples, grapes, corn, and pomegranates. The families eat their meals in the huts under the evening sky. Though most people limit their activities in the sukkah to eating; some, depending on climate and location, sleep in the sukkah as well.
 
 

 Another important part of the Sukkot observation is hospitality. It is important to share your meals with others. In fact this sharing is so important that the holiday is also know as Chag Ha'asif, Festival of the Ingathering.

Sukkot: This festival of booths commemorates the Biblical period of wandering in the desert, and is commemorated by building a temporary shelter (called a sukkah, usually rhymes with "book a") in the yard and eating meals in it. Some spend considerable time in the sukkah, even sleeping there. Sukkot begins on the fifth day after Yom Kippur, in late September or October, and lasts for 7 days. From the perspective of the Bible and Jewish law, this holiday is every bit as important as Passover, Rosh Hashanah and Yom Kippur, but most American Jews don't see it that way. About 10% of Jews do not work on the first two days of this holiday (one day for some branches), in accordance with Jewish law, and will not want to travel during this holiday, because they want to be able to have meals in the sukkah.

 



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Reply
 Message 2 of 2 in Discussion 
From: friend_555Sent: 9/14/2007 8:13 PM
Click on a picture to hear the Shofar sound
 
 
 
High Holy Days
 
Rosh HaShanah, - Feast of Trumpets
Wednesday, September 12
·
Yom Kippur - Day of Atonement
September 21, 2007
·
Sukkot,- Feast of Tabernacles
September 27
 
 
 
 

And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other. Matthew 24:31

"Behold, I tell you a mystery; we will not all sleep, but we will all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed. 1 Corinthians 15:51,52

 
 

 

 

A 'shofar' is a ram's horn trumpet, one of the earliest wind instruments known to man. Its symbolic use by the people of Israel is described in this article.

The subject of the SHOFAR. The ram's horn trumpet, is one of the first instruments played by the ancient Israelites. Bible references concerning the 'shofar' (a Hebrew word which according to Strong's Dictionary, #07782, is translated 'trumpet' in 68 of the 72 times it appears in the Old Testament) tell us many meaningful things about this ancient wind instrument. But before we consider the Bible references, here are a few facts concerning the 'shofar' which I have taken from the Jewish Encyclopaedia.

 
"It was the voice of the shofar 'exceeding loud' issuing from the thick cloud on Sinai that made all in the camp tremble (Ex xix. 16, xx.18): and for this reason while other musical instruments were in each age constructed according to the most advanced contemporary practice, the trumpet family being represented by the long straight silver 'hazozerah,' …the shofar has never varied in structure from its prehistoric simplicity and crudity.
  • …The curved shofar is symbolic of the contrite heart repenting on the most solemn days of Rosh ha Shanah and Yom Kippur.
  • The shofar represents the windpipe, the spiritual part of the body alongside the gullet, through which the food or the earthly part passes. The sound of the shofar awakens the Higher Mercy = 'Rahamim'�?The object of the second and third series of 'teki-ot' is to bewilder and stagger Satan, who, at first imagining that the Jews are merely complying with the Law, is surprised by the second blowing, thinking perhaps that the Messiah is coming, and finally is dumbfounded, expecting the Resurrection, with which his power will finally cease."

Now let us take a look at some Bible texts. I will simply list them before ending with a short summary. Each time you see the word trumpet in the Old Testament verses below, remember that the original Hebrew word was 'shofar.' You may even want to study the full Bible story from which these brief quotations are taken. Believe me, that is a study in itself. Also, when reading, note when the 'shofars' were blown, who blew them, what events did they herald, what were the people of Israel supposed to do when they heard the 'shofar' and how did the God of Abraham, Isaac and Jacob respond. Note also how the LORD Himself is going to blow the Great Shofar!
Here are the texts:

1. AT MOUNT SINAI.
Ex:19:16: And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud; so that all the people that was in the camp trembled.
Ex:19:19: And when the voice of the trumpet sounded long, and waxed louder and louder, Moses spake, and God answered him by a voice.
Ex:20:18: And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off.

2. ON THE ALMIGHTY'S SABBATHS
Psalm 81:3: Blow up the trumpet in the new moon, in the time appointed, on our solemn feast day.
Lev:23:24: Speak unto the children of Israel, saying, In the seventh month, in the first day of the month, shall ye have a sabbath, a memorial of blowing of trumpets, an holy convocation.
Lev:25:9: Then shalt thou cause the trumpet of the jubile to sound on the tenth day of the seventh month, in the day of atonement shall ye make the trumpet sound throughout all your land.

3. AT THE DESTRUCTION OF JERICHO
Joshua 6:4: And seven priests shall bear before the ark seven trumpets of rams' horns: and the seventh day ye shall compass the city seven times, and the priests shall blow with the trumpets.
5: And it shall come to pass, that when they make a long blast with the ram's horn, and when ye hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall ascend up every man straight before him...
Josh:6:20: So the people shouted when the priests blew with the trumpets: and it came to pass, when the people heard the sound of the trumpet, and the people shouted with a great shout, that the wall fell down flat, so that the people went up into the city, every man straight before him, and they took the city.

4. VICTORY IN WARFARE
Judges 7:16: And he (Gideon) divided the three hundred men into three companies, and he put a trumpet in every man's hand, with empty pitchers, and lamps within the pitchers...
Judg:7:20: And the three companies blew the trumpets, and brake the pitchers, and held the lamps in their left hands, and the trumpets in their right hands to blow withal: and they cried, The sword of the LORD, and of Gideon.
2 Chron.13:12: And, behold, God himself is with us for our captain, and his priests with sounding trumpets to cry alarm against you. O children of Israel, fight ye not against the LORD God of your fathers; for ye shall not prosper.
13: But Jeroboam caused an ambushment to come about behind them: so they were before Judah, and the ambushment was behind them.
14: And when Judah looked back, behold, the battle was before and behind: and they cried unto the LORD, and the priests sounded with the trumpets.
15: Then the men of Judah gave a shout: and as the men of Judah shouted, it came to pass, that God smote Jeroboam and all Israel before Abijah and Judah.

5. THE RETURN OF THE ARK
2Sam:6:15: So David and all the house of Israel brought up the ark of the LORD with shouting, and with the sound of the trumpet.

6. THE ANOINTING OF KING SOLOMON.
1 Kgs:1:34: And let Zadok the priest and Nathan the prophet anoint him there king over Israel: and blow ye with the trumpet, and say, God save king Solomon.

7. THE DEDICATION OF THE TEMPLE.
2Chron:5:13: It came even to pass, as the trumpeters and singers were as one, to make one sound to be heard in praising and thanking the LORD; and when they lifted up their voice with the trumpets and cymbals and instruments of musick, and praised the LORD, saying, For he is good; for his mercy endureth for ever: that then the house was filled with a cloud, even the house of the LORD.

8. REBUILDING OF JERUSALEM
Neh:4:18: For the builders, every one had his sword girded by his side, and so builded. And he that sounded the trumpet was by me.
Neh:4:20: In what place therefore ye hear the sound of the trumpet, resort ye thither unto us: our God shall fight for us.

9. A WATCHMEN'S RESPONSIBILITIES
Ezek:33:3: If when he seeth the sword come upon the land, he blow the trumpet, and warn the people;
4: Then whosoever heareth the sound of the trumpet, and taketh not warning; if the sword come, and take him away, his blood shall be upon his own head.
5: He heard the sound of the trumpet, and took not warning; his blood shall be upon him. But he that taketh warning shall deliver his soul.
6: But if the watchman see the sword come, and blow not the trumpet, and the people be not warned; if the sword come, and take any person from among them, he is taken away in his iniquity; but his blood will I require at the watchman's hand.

10. WARNINGS CONCERNING SIN
Isa:58:1: Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins.
Joel 2:1: Blow ye the trumpet in Zion, and sound an alarm in my holy mountain: let all the inhabitants of the land tremble: for the day of the LORD cometh, for it is nigh at hand.

11. THE LORD SHALL BLOW THE SHOFAR!
Zech:9:14: And the LORD shall be seen over them, and his arrow shall go forth as the lightning: and the LORD GOD shall blow the trumpet, and shall go with whirlwinds of the south.
Isa:18:3: All ye inhabitants of the world, and dwellers on the earth, see ye, when he lifteth up an ensign on the mountains; and when HE bloweth a trumpet, hear ye.
Isa:27:13: And it shall come to pass in that day, that the GREAT trumpet shall be blown, and they shall come which were ready to perish in the land of Assyria, and the outcasts in the land of Egypt, and shall worship the LORD in the holy mount at Jerusalem.

12. ALAS! MANY WILL NOT LISTEN
It is an absolute tragedy that, like Israel of old, millions of people pay little or no attention to the Almighty's Word and the warnings it contains. Blindly they stagger on, refusing to acknowledge the Creator's presence, His Word, His Law and His offer of salvation through His only begotten Son Yeshua the Messiah. This is the greatest mistake the human race has ever made and - alas - is still making!
Jer:6:17: Also I set watchmen over you, saying, Hearken to the sound of the trumpet.
But they said, We will not hearken.

SUMMARY
The 'shofar,' the ram's horn trumpet, represents the spokesmen of Yahweh the Almighty God of Israel; through whom His Spirit declares the Truth.
It is a musical instrument of antiquity - of God's own making!

  1. A 'divine shofar' sounded at Sinai when the Creator of the mighty universe gave Israel His holy law - for all mankind!   Blowing its earthly counterpart (the ram's horn ) today, is declaring one's acceptance of God's eternal commandments and authority over us.
  2. The 'shofar' was, and still is, sounded on Yahweh's High and Holy Days: i.e. the weekly Sabbath, the Feast of Trumpets, the Day of Atonement and in the day of the New Moon. Blowing it today is a reminder of the Everlasting Covenant between the Almighty God and His chosen people Israel.
  3. The 'shofar' was instrumental in triggering the Almighty's power when He demolished the walls of Jericho in the days of Joshua. Blowing it today is an act of living faith in the Almighty's ability to demolish the systems of this world, however high and mighty their ramparts may be.
  4. The 'shofar' will always herald victory in warfare, provided the people of the LORD are obedient to His law. Blowing it today is a call for divine assistance.
  5. The 'shofar' was sounded when king David brought the ark of the covenant back to Jerusalem. Blowing it today is a sign of our re-commitment to the Holy One of Israel.
  6. The 'shofar' was sounded when Solomon was anointed king of Israel. Blowing it today is a declaration of our loyalty to the King of Kings, Yeshua the Messiah, One who is wiser and greater than Solomon.
  7. The 'shofar' was sounded when the Temple was dedicated. Blowing it today is a call to worship.
  8. The 'shofar' was sounded when Israel's exiles returned from captivity to rebuild the city of Jerusalem and the second Temple. Blowing it today is a symbol of the restoration of God's Truth.
  9. The 'shofar' was blown by the watchmen on Zion's walls to warn the inhabitants of the sword of the enemy. Blowing it today is a signal to awake to the danger of Satanic attack.
  10. The 'shofar' was sounded by the watchmen and prophets of Israel to warn of sin. In like manner we must warn God's people else we will have blood on our hands! Blowing it today is a call to faith,   repentance and obedience.
  11. Before the end of this age, all humanity will hear the LORD Himself sound the Great Shofar, the heavenly trumpet which will raise the dead. Blowing the ram's horn shofar today is a reminder that we are fast approaching that time.
  12. Alas! most people will not heed these warnings, even when they are backed by the Word of God. To them the 'shofar' is an embarrassment and divine warnings only stir up contempt and anger. Do not let this happen to you, because that would be a disaster! For the fact is, the 'call of the shofar' signifies all that is dear to the God of Israel: truth, repentance, obedience, dedication, restoration, sanctification, warning, expectation, victory and resurrection from the dead! So in future when you hear the 'call of the shofar' remember these things, humble yourself under the mighty hand of God and bless His holy Name. It may be that He will spare you in the fast-approaching Day of Judgment!
I end here with the prayer that YAHWEH the God of Abraham, Isaac and Israel, Creator of the mighty universe and Father of our Lord and Saviour Yeshua the Messiah will bless all those who seek to trust and obey Him. Hallelujah!
 
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