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Drawing Down The Moon language=JavaScript1.1> </SCRIPT> On the night of the full moon, as near as possible to the actual time, the ritual of 'Drawing down the Moon' is enacted. After the circle is 'cast' and the 'cone of power' has been raised, the High Priest (HP) proceeds to draw down the moon on the High Priestess (HPS). She stands with her back to the altar, with the wand in her right hand and the scourge in her left, held against her breast in the "Osiris" position - her wrists crossed , and the shafts crossed again above them. He kneels before her and gives her the fivefold kiss. Then he kneels before her again and invokes. "I invoke thee and call upon thee, mighty mother of us all, bringer of all fruitfulness: By seed and root, by bud and stem, by leaf and flower and fruit, By love and life do I invoke thee to descend upon the body of this thy servant and Priestess." While saying this he touches her with his right forefinger on her right breast, left breast, and womb, the same three again and finally the right breast. Still kneeling with arms spread outward and downward, palms facing forward he says:
"Hail Aradia from the Amalthean Horn, p pour forth thy store of love; I lowly bend before thee, I adore thee to the end. With loving sacrifice thy shrine adorn. Thy foot is to my lip, (Kisses right foot) my prayer upborne upon the rising incense smoke: Then spend thine ancient love, O mighty one, Descend to aid me who without thee am forlorn." He stands and takes a step backward, still facing her. She draws the invoking earth pentagram in the air in front of him with the wand and says: "Of the mother darksome and divine, mine the scourge and mine the kiss; here I charge you in this sign, the five point star of love and bliss." The HPS places the wand and scourge upon the altar then she and the HP face the coven with him on her left. He says: "Hear ye the words of the Star Goddess; she in the dust of whose feet are the hosts of heaven, and whose body encircles the universe! She who of old was called by many names, Isis, Astarte, Diana, Hecate, Demeter, Kali, Innana, and by many other names" HPS says: "Once in a month when the moon is full or whenever you have need of anything, gather to make merry and adore me who am queen of all witches. Lead my dance in greenwood shade by the light of my fullness. In a place wild and lone, dance about my altar stone! Sing, feast, make music and love; all in my presence shining above! And as ye celebrate this night, come all of ye sky clad to this rite! A sign that all of you equal be, and that in nature all are free. As mine is the ecstasy of spirit and joy upon the earth, work my mysteries, not in sadness, but in mirth. For my law is love unto all beings. Mine is the cup of the wine of life and the cauldron of Cerridwen - the holy grail of immortality. I am the gracious Goddess who gives the gift of joy unto the hearts of man on earth, and the knowledge of the spirit eternal. Nor do I demand sacrifice other than yourself - for behold I am the mother of all, it is only through the return of that love that you may come to know me". HP says: "Great Goddess! love and light in the sky! let us feel thy presence in this blessed circle and let our hearts be filled with joy and understanding!" After the moon has been drawn down upon the HPS it is permitted to ask a boon of the Goddess. (represented by the HPS) Gerald Gardner drafted the first version of this ritual , incorporating parts of a poem addressed to Tyche, Goddess of Fortune, and other verses by Aleister Crowley. The declamation I think was written by Doreen Valiente. |
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Another Drawing Down The Moon Ritual Special items needed: Crystal bowl filled with wine or water, Chalice. Altar candles should be white or Silver and Gold This rite may be performed in conjunction with Great Rite, or may be performed as it is shown here. East - (wand or staff; Eagle or Hawk figurine) Oh, most ancient and mighty powers of the east, breath of life, bringers of speech and thought, wild tempests and gentle breezes, come to our circle! With this wand, I call the mystic winds from where the soaring hawks ride the golden sunrise with freedom at their wingtips. Spirits of air, illuminate our lives and bring us purity of thought. South: (Athame; Salamander or Coyote, Figurine) Oh, most ancient and mighty powers of the south, living light, fires of passion and driven will, heat of the deep earth and unfailing sun, attend us! With this Athame, I call the tower of the sacred flame, which the mischevious salamander, shows us may bring light and warmth or may turn and destroy. Spirits of fire, transform our hearts to bring us courage and strength. West: (bowl of water; Wale or Dolphin figurine) Oh, most ancient and mighty powers of the West! Heart of the seas, bringers of the thundering rains, deep emotion and inner peace, we invite you here. With this water, I call the sparkling tides of the west where the great whales play in the reflection of the setting sun and where the roar of the mighty waterfall is as old as time. Spirits of water, cleanse our circle and bring us love. North: (stone, crystal or bowl of salt; Wolf, Buffalo or Tree figurine) Oh, most ancient and mighty powers of the North, sheltering forest, bringers of the strength and majesty of mountain and valley, stability of the earth who's music echoes in the buried rocks and the wildwood, come to us! With this salt, I call the essence of the great northern plains where the great white buffalo provides strength and protection for the people and where the wolf roams the wild land. Spirits of earth, bring us wisdom and clarity of purpose. Priestess - Star Goddess, Lady of mystery, wild Enchantress of the night sky and the living earth, Great Mother Goddess, Great Creatrix of life and Woman's song, You who are first in our hearts we call upon you. Arise! Bless us with your joy and warmth. May your silver moonlight ever be upon our face and we call your presence in this rite we do in your name. Come to us Lady and Walk with us in Love and Beauty and fulfillment. Priest - Ancient warrior, lord of the flame, wild hunter of the green forest and horned stag of the rolling hills we call upon you to arise this day. Great Spirit, Abundant Creator and Lord of all, we your children, invite your awakening and ask your blessings on these rites we do in your name. Come to us Lord, and Walk with us in Love and Beauty and fulfillment. Circle Chant: (or another appropriate chant/song to raise the cone of power) <CENTERFULL Moon Shining Bright Midnight on the Water, Oh, Aradia, Diana's Silver Daughter! In a circle of light in a circle of power we are one with the earth we are one with the earth After the circle is 'cast' and the 'cone of power' has been raised, the Priest will draw down the moon on the Priestess . She stands with her back to the altar, with the wand in her right hand and the scourge in her left, held against her breast in the "Osiris" position - her wrists crossed, and the shafts crosseed again above them . He gives her the fivefold kiss. Priest - I invoke thee and call upon thee, mighty mother of us all, bringer of all fruitfulness: By seed and root, by bud and stem, by leaf and flower and fruit, By love and life do I invoke you to descend upon the body of this thy servant and Priestess." While saying this he puts his hands on top of her head, then kneels with bowed head, channeling the power into her. Still kneeling with arms spread outward and downward, palms facing forward. Priest - Hail Goddess of the pure silver light! Pour forth your store of love; I lowly bend my knee, and I adore you to the end. With loving countenance I ask your presence here in this temple. My prayer is borne upon the rising smoke, my heart beats for your embrace and wisdom: Spend your ancient love, O mighty one, descend to aid (me / us), who without your blessing am forlorn. He stands and takes a step backward, still facing her. She draws the invoking earth pentagram in the air in front of him with the wand and says: Priestess - Of the sacred mother dark and light, mine the scourge and mine the kiss; here I charge you in this sign, the five point star of love and bliss." Priestess places the wand and scourge upon the altar then she and the Priest face the coven with him on her left. Priest - Now listen to the words of the Great Mother, Who was of old also called among men Artemis, Astarte, Athene, Dione, Melusine, Aphrodite, Cerridwen, Dana, Arianrhod, Isis, Bride And by many other names. Priestess - Whenever you have need of anything, Once in the month, and better it be when the moon is full, Then shall you assemble in some secret place, And adore the spirit of me, who am Queen of all the wise. There shall you assemble, You who are fain to learn all wisdom, yet have not won its deepest secrets; To these will I teach things that are as yet unknown. And you shall be free from slavery; and your deepest soul shall be naked in your rites; And you shall dance, sing, feast, make music and love, All in my praise. For mine is the ecstasy of the spirit, and mine also is joy on earth; For my law is love unto all beings. Keep pure your highest ideal; Strive ever towards it, let naught stop you or turn you aside; For mine is the secret door which opens upon the land of youth, And mine is the cup of wine of life, And the cauldron of Cerridwen, which is the Holy Grail of immortality. I am the gracious Goddess, Who gives the gift of joy unto the heart of man. Upon earth, I give the knowledge of the spirit eternal; And beyond death, I give peace, and freedom, And reunion with those who have gone before. Nor do I demand sacrifice; for behold, I am the Mother of all living, And my love is poured out upon the earth. Priest - Hear ye the words of the Star Goddess; She in the dust of whose feet are the hosts of heaven, Whose body encircles the universe. Priestess - I, Who am the beauty of the green earth, And the white moon among the stars, And the mystery of the waters, and desire of the heart of man. Call unto your soul; Arise and come unto me; For I am the soul of nature, who gives life to the universe. From me all things proceed, and unto me all things must return; And before my face, beloved of Gods and of men, Let your innermost divine self be enfolded in the rapture of the infinite. Let my worship be within the heart that rejoices; For behold, all acts of love and pleasure are my rituals. And therefore let there be beauty and strength, power and compassion, Honour and humility, mirth and reverence within you. And you who think to seek for me, Know that seeking and yearning shall avail you not, Unless you know the mystery: That if that which you seek you find not within your own he |
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Drawing Down the Moon All ye assembled at mine shrine, Mother Darksome and Divine. Mine the Scourge and mine the Kiss, Here I charge you in this sign. All you assembled in my sight, Bow before my spirit bright. Aphrodite, Arianhod, Lover of the Horned God. Mighty Queen of Witchery and night, Morgan, Erione, Nisene, Diana, Bridgid, Melusine, Am I named of old by men, Artemis and Cerridwen, Hell's dark mistress, Heaven's Queen. Ye who ask of me a rune, Or would ask of me a boon, Meet me in some secret glade, Dancing round in greenwood shade. By the light of the Full Moon. In a place wild and lone, Dance about mine altar stone, Work my holy mystery, Ye who are feign to sorcery. I bring ye secrets yet unknown. No more shall ye know slavery, who give true worship unto me. Ye who tread my round on Sabbat night, come ye naked to my rite, in token that ye be really free. I teach ye the mystery of rebirth, work ye my mysteries in mirth. Heart joined to heart and lip to lip, five are the points of fellowship, that bring ye ecstasy on earth, for I am the circle of rebirth. I ask no sacrifice, but do vow, no other Law but love I know, By naught but love may I be known. All things living are mine own, from me they come, to me they go. I invoke Thee and call upon Thee Mighty Mothers of us all. Bringer of Fruitfulness by seed and by root. I invoke Thee by stem and bud. I invoke Thee by life and love and call upon Thee to descend into the body of this Thy Priestess and Servant. Hear with her ears, speak with her tongue, touch with her hands, kiss with her lips, that thy servants may be fulfilled. |
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Basic Information For Drawing Down The Moon The accumulation and direction of the subtle forces of the moon, is one of the arts of Witchcraft. Moon magic is a personal art, even though there are basic guidelines. In ancient times, witches held the position of the Moon priestesses/priests. In coastal regions, and upon islands, witches were also Sea Priestesses/Priests. The use of water from the sea was an important aspect in Moon Magic (salt being a crystal form). The "charging" of water, and the release of the "char- ge" through evaporation, was an important aspect. So too was the soaking of woods and herbs in sea water, which were later dried, and burned as incenses and offerings. Two excellent books on this subject are MOON MAGIC and THE SEA PRIESTESS by Dion Fortune. The use of Portals to gain access to the Lunar Realms, and the building of magical images there, is a very important aspect of Moon Magic. The actual "essence" of the power used in Moon Magic, originates out among the stars. The Sun draws in the stellar influences and transmits them into our Solar System. The Planets within our System absorb this energy which then merges with their own vibrations or energies. The Planets, in turn, then emanate a composite energy within our Solar System. Each Planet's energy or vibratory pattern is unique, and influences other planetary bodies and forces, within each planet's sphere of influence. This is the basis of Astrology and Planetary correspondences in Magic (this is how and why it works). The Moon is the focal point of power upon the Earth. The Moon absorbs, condenses, and channels all of these forces, which are then carried to our Planet, upon the Lunar Light Spectrum. Agrippa, a 15th Century magician, understood these principles when he wrote "...but the Moon, the nearest to the heavenly influences, by the swiftness of her course, is joined to the sun, and the other planets and stars, as a conception, bringing them forth to the inferior world, as being next to itself, for all the stars have influence on it, being the last receiver, which afterwards communicates the influence of all superiors to these inferiors, and pours them forth upon the Earth..." Aradia, the Holy Strega, told her followers to seek the Moon above all others, for the purposes of Magic. In the closing prayer of the Full Moon Ritual, we find these words which Aradia's followers were later to have written : "O' Goddess of the Moon... teach us your ancient mysteries... that the Holy Strega spoke of, for I believe the Strega's story, when she told us to entreat Thee, told us when we seek for Knowledge, to seek and find Thee above all others". Agrippa understood this also, when he wrote, "Therefore. her (the moon) motion is to be observed before the others, as the parent of all conception......hence it is, that without the Moon intermediating, we cannot at any time attract the power of the superiors..." What Agrippa spoke of, is what witches have known for Ages: The Moon is the focal point of power upon the Earth. Without the Moon we cannot make use of the Universal Forces beyond her. In Moon Magic, the ritual altar is the focal point for the Lunar forces which are drawn upon. Women are the vessels for Lunar Energy, receiving and directing the magical force. Men can also become lunar vessels, but women are much better suited (as their biology is more attuned to the Moon's Cycles, than are men's biology). The Moon altar is placed facing the West Quarter. The altar itself should be round, but a square or a rectangle is OK. In the center of the altar, place a bowl of saltwater. A white sea shell is then set into the center of the bowl. As this is done, whisper the name of the Goddess who rules the current phase of the Moon, under which you are working. The new moon belongs to Diana (De-ah-nah), the Full Moon to Jana (Jah-nah) and the waning Moon to Umbrea. Around the bottom of the bowl. set nine white shells, forming a crescent (horns upward, as in a smile). If the magic is for the gain of something, place the shells from right to left. If the magic is for the removal, or loss of something, then place the shells from left to right. As each shell is placed, chant the name of the Goddess who presides over the goal of the magical influence you desire. Matters concerning "beginnings" are under Diana. Matters involving "forces", energies, or powers are under the influence of Jana. Matters of Death, decline, and stagnation are ruled by Umbrea. Censers of Moon Incense are placed around the bowl, upon the altar, forming a triangle (so you have 3 incense containers forming a triangle, with the Moon Bowl in its center). A reversed triangle (V) is formed for manifestations desired upon the physical plane. Upright triangles (A) are formed for manifestation upon the astral plane. During the magical work, the energy is focused into the altar bowl (or moon bowl, as it is often called). This can be done in several different ways. In group rituals, members may point their ritual blades at the Priestess, who stands before the altar. The members visualize their energy flowing from their themselves, through their blades, and into the aura of the Priestess. The Priestess then visualizes this collective energy flowing from herself, through her own blade, into the moon bowl. Or she may simply place her palms over the bowl and focus the energy out through her hands. During this technique, she may recite an incantation, stating the purpose of the "charge", or the group may chant the spell's intent. One of the ways in which energy can be raised for this technique, is through deep breathing. Each person draws in air slowly and deeply, and exhales as they visualize the energy flowing outward through their ritual blades, or their hands. Eastern Mystics teach that the Ether of our planet can be drawn in through the breath, and condensed as pure energy. This they call "Prana". Another method is to "enchant" the water. Begin by passing your right hand, palm down, over the bowl in a clockwise manner. Perform nine passes, then do the same with your left hand. You will need to create a Chant which will serve to describe your intent. It can be a simple rhyme, or whatever you want. As you chant, blow gently upon the water slightly disturbing the surface. Formulate the incantation to be as descriptive as you can, about what you desire. Once you have spoken the incantation into the bowl, it is time to release the "charge". One technique for this is to boil the water, and observe the steam as it evaporates. Boil it until all of the water is gone. As the steam rises up, repeat your incantation, and watch the steam as it moves upward. It is carrying off your magic, so that it may take effect. Think this as you watch it (thoughts ARE things). Another very old method is to pour out the contents of the bowl into a stream, or river. As you do this, you recite a simple rhyme spell, such as :"Water to water, a witch's spell, I give this stream, to speed it well" Receiving the Moon's Light:(for women) The Priestess receiving the Full Moon, will need an assistant. The assistant will require a silver disk, smooth and highly polished. If absolutely necessary, a small hand mirror may be used in its place. The Priestess will stand or kneel before the altar, with her head bowed down. The assistant will part her hair at the base of the skull, using water or oil to help separate the hair, if it is short. While the priestess visualizes the form of the Goddess merging from behind, into her own form, the assistant will reflect the Moon's light upon the base of the skull, using the silver disk. You will find that this is quite difficult in city light pollution, and works best in a country setting, or a desert. Once the Priestess receives the Moon she can channel it into the Moon bowl, or she can "store" it within her Being for seven days. This light is pure Lunar energy, and can be "impregnated" with whatever "thoughtform" the priestess desires. Receiving the Moon's light: (for men) The Priest receiving the Full Moon, does not need an assistant, but may choose one if he desires. Men cannot receive the Moon in the same manner as women, nor should they visualize the Goddess merging with them. The Priest will stand, or kneel, before the altar with his head slightly bowed. Using a polished brass disk, the Moon's light is reflected upon his forehead. At this point the Priest will visualize himself as the Full Moon itself. Once the light is received, the Priest can channel it into the bowl. Men do not "hold" Moon Light very well, and it is best to channel it off before the seven day period, which the Priestess enjoys. Receiving the Moon's light: (for women without assistance) There are several ways for a woman to receive the Moon's Light, without any assistant. The technique I gave in this subject note, is just one of the magical techniques. The Moon may also be received in a religious setting (no magic intended, just a blessing or a union with Deity). In these modern times, you can set up a mirror behind you, and angle it so that it reflects down upon you, if you desire to try the magical technique. One of the old ways of non-magical union, was for the woman to lay nude beneath the Full Moon in the Full Moon Goddess Posture. This posture is also referred to as the Star Goddess Posture, and is an X formation, arms and legs spread out wide. The woman anoints herself with an oil of the Moon, just below her navel (forming a crescent with the oil). As she lays upon the earth, she will look up into the Moon, and slowly draw in the muscles of her abdomen, as she mentally pictures that she is drawing down the light of the Moon, into herself. Just as men draw power into themselves through the solar plexus, a woman draws power into herself through the navel region ("pit of the stomach" kind of thing. This is the center of a woman). This is just one method, but it can be a powerful experience.
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