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Kitchen Witchery : Food Folklore
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From: MSN NicknameThe_Autumn_Heather  (Original Message)Sent: 8/7/2008 2:52 PM
FOOD FOLKLORE
 
Apple

Apples have apparently been regarded as sacred or magical in almost every
country in which they grow, and from very early times. In ancient Ireland the
apple-tree was one of three things which could only be paid for by living
objects. To destroy an orchard was in many parts of England almost sacrilegious,
and it was said that if an orchard was destroyed to make way for another crop,
the crop would never prosper. In Yorkshire it was considered unlucky to strip an
apple-tree completely, and an apple or two (even deformed or inedible fruit
would do) was always left as a gift for the birds (or faeries).

An old Samhain charm was for all the district's unmarried young people to tie an
apple onto a piece of string and whirl it around before a fire. The one whose
apple fell off first was said to be the first to marry; the last left with an
apple was fated to die unmarried. An apple could also be peeled in one long
strip and tossed back-wards over the left shoulder, and the shape made by the
peel was said to show the initial of the future spouse.

An old cure for warts was to cut the apple into as many pieces as there were
warts, rub each piece on a wart and then bury the pieces in the earth. A variant
of this stated that the apple should be cut in half and each half  rubbed on
each wart, after which the apple should be tied together and buried. As the
fruit rotted, the warts would disappear.

The ancient custom of Wassailing the apple trees was intended to awaken the
sleeping tree-spirit, drive away bad luck, and ensure a good harvest. It usually
took place around Yule, and involved the farming folk choosing one tree in the
orchard to represent all. The people would drink to the tree with cider, throw
cider over its roots and put a piece of bread or toast soaked in cider into a
fork of the tree's branches. Guns were fired through the topmost branches of the
trees and much noise was made by blowing cow-horns and beating on pots and pans.
Often the trees were danced around, and in most places some variant of the
Wassailing Song was sung. Omitting the ritual was thought to bring bad luck and
a poor yield of apples that year.

Bread

The making of bread is laden with ancient beliefs and portents. Not only has
bread been sacred as the representation of the entire harvest, but it has always
had a deep religious significance for Christians because of its associations
with communion. At one time it was universally considered to be bad luck to
throw away bread, and it was said that whoever did so would live to know hunger.

In some parts of Scotland, it was considered ill-omened to sing while baking
bread, or to bake while a dead body lay in the house. Bread must be put into the
oven by one person only, as if two people share the task they will quarrel.
During the baking, no other bread must be cut or the fresh bread will be spoilt;
bread that is required during baking should therefore be broken, not cut. If a
loaf of bread comes apart in a girl's hand, she will not be married until the
next year; in some places this portends a quarrel in her family. It is ill-
omened to put a loaf of bread on the table upside down, to cut it at both ends,
or to grab the bread while someone else is cutting it.

Charms and spells in which bread was used often involved healing. In the
sixteenth century it was considered to cure toothache if a piece of white bread
marked with a cross was laid against the aching tooth. A piece of bread wrapped
in cloth and buried for three days, then dug up and eaten, was supposed to cure
whooping-cough in Suffolk.

It is unlucky for anyone to take the last piece of bread and butter from a plate
without its being offered first; if an unmarried girl does this, it is said that
she will never marry. However, if the last slice is offered it should always be
taken, as this is said to guarantee good luck in love and money.

Butter

The making of butter is also surrounded by charms and omens; it was considered
that fairies could overlook the dairy and enchant the cream from a distance to
prevent it turning to butter and many charms were used to nullify their power. A
churn made of rowan wood, or with rowan set about the handle, was considered to
protect the cream; in England salt was thrown onto the fire beforehand to
neutralize evil, and in Ireland a smoldering turf under the churn was held to
purify the butter-making. A silver coin, or three hairs from a black cat's tail,
thrown into the cream would also help; plunging a red-hot poker into the cream
when the butter would not come was also considered to be effective, burning out
the evil. A dairymaid would often murmur a special charm while churning the
cream, such as:
Churn, butter, dash
Cow's gone to the marsh
Peter stands at the toll-gate
Begging butter for his cake,
Come, butter, come!

Nuts

Nuts are ancient symbols of fertility, and have therefore been used as fertility
charms, intended to promote healthy childbirth, in wedding rituals in many
cultures. In France they were once thrown at weddings as rice or confetti are
today; in ancient Rome and in some parts of England they were offered to a bride
and groom as they left the church after marrying. In Britain a good crop of nuts
in a district is said to herald a large number of births there during the next
year; an old country saying states 'Good nutting year, plenty of  boy-babies'.

Nuts have often been used in charms and fortune-telling. One old love-divination
was for a girl to take two hazelnuts, name one for herself and one for her
lover, and set them both on the grate of the fire. If the nuts burned together
their love would last, but if they failed to burn, or flew apart, her lover
would not be true. A way to tell whether a wish would be granted was to toss a
nut onto the fire; if it flared up and burned the wish would be granted.

A nut with two kernels in a single shell was always a lucky sign. An old charm
to gain the love, friendship or favor of someone was to offer them one of the
kernels of a double-kernel nut; if they ate it and the giver ate the other at
the same time, both in silence, the charm would succeed. The double-kernel nut
could also be wished on by eating one kernel and tossing the other over the left
shoulder while wishing; this had to be done in silence, and silence must be kept
until the wisher was asked a question to which he or she could answer 'yes'.

Onions

A raw onion carried in the hand is supposedly a preventative against snakes, who
are commonly believed to dislike their smell. A peeled onion was supposed to
attract germs, and therefore they were often left about in a house to prevent
everything from plague to the common cold (although in the latter case eating
the onion would have been more effacious!) Another cure involved peeling an
onion in a house where a sick person lay, and then burying the onion far from
the house; it was believed that the onion would draw germs and diseases into
itself and then carry them from the house. Onions are still used in poultices
for chilblains; they were also used in cough syrups, and even as hangover
remedies.

Peas

An old cure for warts involved taking a pod with nine peas in it, rub it on the
warts and then throw it away, saying 'Wart, wart, dry away'. Another wart remedy
was to touch each wart with a different pea on the first day of the new moon,
wrap the peas in a cloth and throw it away backwards, or to wrap each pea
separately in a piece of paper and bury it. As each pea decayed, the wart it had
touched would disappear.

When shelling peas it is considered good luck to find a pod containing just a
single pea, or a very large number of peas, and a pod with nine perfect peas in
it is by far the luckiest pod.

Salt

Since it is incorruptible and also preserves other things from decay, salt is a
symbol of immortality and eternal life, and also means the creating of bonds. To
eat another person's salt was to forge a mythical bond between guest and host
which was always binding; in Scotland the First Foot, who is the first person to
enter a house in the New Year, usually carries salt with him. One of the first
things carried into a new home was often a plate of salt, along with a piece of
coal and loaf of bread; they represent prosperity and health, warmth and plenty.
Salt was also amongst the first gifts given to a newborn baby, and was
frequently carried in the pocket as a protective charm.

Spilling salt is a bad omen, and many people today will still throw a pinch of
salt over their left shoulder if they spill it. An old saying states that a tear
will fall for every grain spilt, and a salt-shaker that overturns between two
friends means they will quarrel.


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