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~*~ MABON : Mabon Ritual Ideas and Preperation things to do
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From: MSN NicknameLadyMajykWhisperingOwl  (Original Message)Sent: 9/6/2008 4:04 AM

Autumnal Equinox


Alternate Names

Celtic 'Festival of the Vine'

Druidic Name

Alban Elfed or Alban Elued (Light of the Water)

Christian Equivalent

Saint Matthew's Day

Place in the Natural Cycle

     Mabon is the solar festival that marks the transition from the light to the dark half of the year: day and night are of equal length. On this day, the sun rises due east and sets due west. The autumn quarter of the year runs from Lughnassadh to Samhain, so Mabon marks the mid-point of autumn. By Mabon, the land is showing clear signs of the journey towards winter - leaves are beginning to turn and birds are gathering for migration.

Further Details

     Mabon is the time of the second harvest, when fruits are ready for collection. In Celtic mythology, Mabon was the Young God, abducted and imprisoned, only to return at a later date. This is thus an appropriate title for the day on which darkness gains the upper hand over light until the following equinox, Ostara. Mabon is the point at which, conceptually at least, the Sun enters the sign of Libra, the Scales or Balance - the most appropriate sign for this day of perfect balance between darkness and light.

     Mabon is a time to consider which aspects of your life you wish to preserve and which you would prefer to discard. It marks a time of thankfulness, equality and balance when you should try to appreciate and enjoy the fruits of your labors. The dark half of the year brings a greater emphasis on reflection, rest and planning, and Mabon is the point at which these influences begin to be felt.

     The enchanting time of the year that Mabon celebrates is perhaps most beautifully evoked by To Autumn, by the English poet, John Keats. Appropriately for this time of benevolence, the poem first appeared in a lively letter to a friend, and even more appositely, this letter was written on the autumnal equinox of 1819. It was published in 1820 in the volume that would make Keats' reputation after his death: Lamia, Isabella, The Eve of St. Agnes and other poems.

Further poems by Keats are available in our Book of Shadows.

To Autumn

Season of mists and mellow fruitfulness,
Close bosom-friend of the maturing sun;
Conspiring with him how to load and bless
With fruit the vines that round the thatch-eaves run;
To bend with apples the moss'd cottage-trees,
And fill all fruit with ripeness to the core;
To swell the gourd, and plump the hazel shells
With a sweet kernel; to set budding more,
And still more, later flowers for the bees,
Until they think warm days will never cease,
For Summer has o'er-brimmed their clammy cells.

Who hath not seen thee oft amid thy store?
Sometimes whoever seeks abroad may find
Thee sitting careless on a granary floor,
Thy hair soft-lifted by the winnowing wind;
Or on a half-reap'd furrow sound asleep,
Drows'd with the fume of poppies, while thy hook
Spares the next swath and all its twined flowers;
And sometimes like a gleaner thou dost keep
Steady thy laden head across a brook;
Or by a cyder-press, with patient look,
Thou watchest the last oozings hours by hours.

Where are the songs of Spring? Ay, where are they?
Think not of them, thou hast thy music too,---
While barred clouds bloom the soft-dying day,
And touch the stubble-plains with rosy hue;
Then in a wailful choir, the small gnats mourn
Among the river sallows, borne aloft
Or sinking as the light wind lives or dies;
And full-grown lambs loud bleat from hilly bourn;
Hedge-crickets sing; and now with treble soft
The redbreast whistles from a garden-croft;
And gathering swallows twitter in the skies.


Ritual Preparations

     Gather one colorful leaf each from rowan, birch, hazel, sassafras, hawthorn, willow, ash, and oak trees (or as many of those trees as you can find) and wax them prior tot he ritual. Store the collection in a white cloth until you're ready to use them.

     You will also need a yellow colored candle to represent the sun and a cup of grape juice or wine. If holding this ritual inside, have a bowl into which you can pour the juice or wine during the rite.

The Altar

     Cover the altar with a red or orange (or any color you associate with the harvest) cloth. Decorate the altar with fall fruits and grains, gourds, and bunches of grapes. Add a horn of plenty with coins inside, to the collection.

     Place the sun candle at the corner of your altar and light it. Keep the goblet of wine just in front of the candle, and put the waxed leaves wrapped to the right or left of center.

Invocation

     Since Mabon marks a change in power from the sun to the moon, begin this invocation in the West. This is the seat of water, traditionally associated with the lunar sphere. It is also the region of the setting sun.

     The quarter markers for his invocation could be gourds hand-painted in traditional colors, or those decorated with elemental emblems. For example, use the image of a purple water droplet for he west, a red tongue of flame for the south, a yellow feather for the east, and a brown seed for he north.

     In the Greek and Roman traditions, this festival honor Bacchus or Dionysus because of the grape harvest. Consequently I have chosen to call on this deity for the center point of the circle. Feel free to substitute any other god of the harvest with whom you're more familiar.

West

Water Maiden, come and celebrate!

Taste the wine and the fruit filled with your drops.

Wash gently on the shores of my soul

with the sustaining waters of creation,

for I am your servant.

North

Earth Mother, come and celebrate!

Taste the wine and the fruit of your womb.

Grow gently in the soils of my soul

the seed's of Nature's lessons,

for I am your servant.

East

Wind Brother, come and celebrate!

Taste the wine and fruit of your breath.

Blow gently into my soul

with the wind of insight and motivation,

for I am your servant.

South

Fire Father, come and celebrate!

Taste the wine and the fruit you warmed to maturity.

Burn gently in my heart and soul

with the empowering embers of magick,

for I am your servant.

Center

Bacchus, Dionysus, come and celebrate!

Taste the wine and fruit of the Earth's bounty.

Fill gently my heart and soul

with the wines of wisdom and wonderment,

for I am your servant.

Meditation and Visualization

At your altar, take the leaf divination kit in hand. Raise it toward the sky, saying,

"Powers of Light, grant me sight beyond sight. As day gives way to dark, grant me foresight's inner spark."

     Sit down and hold the tool in hand. Close your eyes and center your attention on the energy each leaf brings to the bundle. Feel its inherent symbolism in color and form. If any of the leaves seem to have a different meaning to you than those given below, make note of it. Your instincts are important to the divination process, heed their council above anything found in a book.

     Now think  about the next three months. Ask Nature's tool what the future holds for you. Keeping your eyes closed, randomly draw out two leaves for each month, placing the first one to your left and the second to your right. The left-hand leaf's symbolism is determined by the one on the right. For example, if you drew maple followed by birch for the month of October, this indicates that your path to inner peace during that time frame lies in activating your feminine attributes. A willow leaf followed by a hawthorn for November indicates that you can achieve your goals then, if you learn to be flexible.

Here are the basic correspondences for the leaves:

Rowan

Safety; the need for protection

Hazel

Wisdom; the use of discernment

Birch

Highlights or augments feminine attributes (nurturing, intuition, gentility, and so on)

Maple

Peace; truce; reconciliation

Sassafras

Physical, spiritual, or emotional well-being

Hawthorn

Wishes; goals; desires; achievements

Willow

The capacity to bend and change with circumstances

Ash

Vitality; energy; power

Oak

Highlights or augments masculine attributes (leadership, strength, courage, and so on)

 

The Ritual

Stand before the center of the altar. Hold your ritual goblet toward the sky with both hands, saying,

"Lord of the Harvest, Lady of Crops, I thank you for the gifts freely given, and now I return wine from this bounty to the soil with a grateful heart."

Pour out the wine to the soil or secondary container. If you're using the latter, you must take this outside after the ritual and pour it into the earth.

"Accept my offering as a gift to you and Earth. Let this libation nourish and sustain the land as the Wheel moves on."

Put down the cup, and take up the cornucopia with both hands while reciting.

"Providence, while my table is rich with the harvest, soon the crops fall tot he snows. Let each silver piece be used kindly to help others, then return thrice-fold in times of need. Bless these coins that I, and all within my home, might not want for food, nor comfort, while the land lies fallow. By your power, let it be so."

Return the coins to the altar. After the ritual keep them in an accessible place and use them for random acts of kindness, such as putting a quarter into an expired parking meter. Your gifts to others, as the prayer says, will return to you three times over to meet your needs.

"The Wheel has turned. he sun no longer reigns."

Blow out the sun candle.

"It is a time of increasing darkness...a time to look within at shadows of my soul and face them bravely. May the Powers be with me into this Underworld journey, that like the sun I will return from my meditations with the brightness of enlightenment as a guide."

Linger before the altar an consider any negatives in your life. Be honest with yourself here. Choose one on which to work for the remainder of the winter so that by Candlemas, it will be banished with growing light.

Other Activities

     European tradition says that being hospitable to a stranger on this day brings good luck. Besides this, it is a perfect day for brewing grapes wine in honor of Dionysus/Bacchus. To make a gallon, begin with three quarts of water, three pounds of sugar, one 12-ounce can each of white and purple frozen grape juice concentrate (thawed), a sliver of orange peel, a tea bag, and a tablespoon of wine yeast. Put everything except the yeast into a non aluminum pan and warm it over a medium flame.

     When the sugar is totally dissolved, let the mix cool to lukewarm. Meanwhile, mix the yeast with a quarter cup of warm water, which you will stir into the juice after it reaches lukewarm. Cover the pot with a heavy dish towel and leave it for three days to begin the fermentation process. Strain into a glass jug on the third day, but leave the cork very loose for another four weeks. After this time tighten down the cork and store the wine in a cool, dark area. It will be ready to consume within three months ~ six months if you prefer a drier wine.

Closing the Circle

South

Fire Father, may your cooling embers heal heated emotions. I bid you farewell, with thanks.

East

Air Brother, may your winter winds grant me freshness of mind I bid you farewell, with thanks.

North

Earth Mother, may your providence continue though barrenness. I bid you farewell, with thanks.

West

Water Sister, may your rains fall freely on parched spirits. I bid you farewell, with thanks.

Center

Spirit f the Vine, of corn and grain, from you I am born, and shall return again. I bid you farewell, with thanks.

Post Ritual Foods

     In keeping with the theme of prudence and conservation, serve long-lasting foods such as apples, potatoes, squash, nuts, oats and onions, or leftovers. Cider and goose are also traditional Mabon foods.



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 Message 2 of 2 in Discussion 
From: MSN NicknameLadyMajykWhisperingOwlSent: 9/6/2008 4:04 AM

Mabon Ritual

To prepare the self:

Bathe as usual and anoint with oil of an appropriate scent for the season. Wear fire-safe clothes in colors of orange, dark red, yellow, brown, violet, or deep gold. Wear magickal jewelry and flowers or a hair wreath made of plants of the season.

To prepare the circle:

Sweep. ¤ Lay out cord. ¤ Position altar with red and yellow or autumn-themed cloth. ¤ Position God and Goddess candles. ¤ Position other God and Goddess representations. ¤ Add Earth bowl and salt at north. ¤ Add incense burner and incense. ¤ Add candleholder and orange, dark red, yellow, brown, violet, or deep gold candle at south. ¤ Add goblet and water at west. ¤ Put pentacle at north. ¤ Put wand at east. ¤ Put athame at south. ¤ Put chalice at west. ¤ Add bolline to south. ¤ Add matches to south. ¤ Add match holder to north. ¤ Add wet napkins to west. ¤ Add bell to west. ¤ Add libation bowl to north. ¤ Add any decorations for the season. ¤ Have paper and a pen ready to write a letter. ¤ Have a black candle set in a holder in the cauldron. ¤ Have an empty horn of plenty and fake or real but non-messy fruits to put inside it. ¤ Have materials for wish tree and the withered tree from Lammas at the left of the altar, and blessing oil or other honoring oil. ¤ Put an apple on a plate on the right of the altar, and have handy cider or carrot juice. ¤ Have yarn ready for finger-knitting. ¤ Complete with feasting foods of the season.

Begin ritual:

Cast the Circle. Sit inside and focus, and invoke the God and Goddess.

Meditation

(to seasonal music if desired):

The Witches�?Thanksgiving is punctuated by the God’s preparing to leave His body. He knows he will only be separated from Her Earth through the Samhain season, where He will visit the Summerland while the Earth misses His presence. The Earth will freeze over soon, so now we respectfully begin to reap as much as possible for the second harvest. We reflect and give thanks for all that has been harvested, literally as well as figuratively, and we prepare for the season of sleep, for the looking within, for the dark, short days of winter. We seek to turn our thoughts inward and ponder the mysteries as the death of the God approaches, and we ask ourselves how we can improve the lot of others less fortunate than ourselves. From here on out, the night will be longer than the day; today, they are exactly the same, and all is in balance.

Opening Honor:

Take the black candle and carve a rune of transition and change with protection, such as rune RAIDO. This is to symbolize the dying God’s descent into the underworld and your hope for His safe return from the mysteries. He must die so that He can be reborn from the mother and nourish us again, so we must thank Him for His sacrifice, and for what He and the Goddess have given us this year. Light the black candle and place it in the cauldron. Now write a letter while in Their sight, about how your wishes have come true this year and how much you have been given. If you’ve had a bad year, ask Them for strength upon His rebirth to make a better year next time; make sure you thank for the good parts. Make it a heartfelt letter and read it aloud or to yourself . . . before you burn it with the flame of the black candle and allow it to be consumed by fire in the cauldron. After the fire dies down, remove the black candle from the cauldron and put it on the pentacle (the God has not yet been swallowed by the crone’s cauldron; he is but at death’s door), and gather the ashes. Scatter them or bury them when the ritual is over.

If you have a totem animal or a particular animal with which you feel aligned, communicate with its spirit and let it fill you. If you do not have a totem animal, enter a soul search to find one. If you have a particular method of divination which you like, feel free to use it; however, it is suggested here that you simply meditate and try to realize what yours is. If nothing comes or you are not particularly aligned with any animal, try one that is related to your zodiac sign, or simply choose the element you are most aligned with and choose an animal that lives in that element. (Earth, Air, and Water are easy to think of animals to choose from, but you might choose poisonous or especially vicious animals for Fire.) Once you have an animal to envision, ask it to help guide you through the Mabon and Samhain seasons until the Child of Light is again born and grows strong, and to help you avoid pitfalls that are so easy to make in this time of sleep.

Pour a glass of a chosen toasting beverage and lift it to the black candle still burning behind the cauldron. Ask for the harvest to carry us through the coming winter, offer to lend your strength to Mother Earth, and give thanks, deeply, for the bounty already bestowed. Drink to the God’s impending crossover and pour a libation. Put out the black candle.

Mabon Activities:

Wish Tree can be worked on now. Take flowers off of the tree and put them around the base, and anoint the bare parts with blessing oil or other anointing oil; meditate on each wish as you do so and think about what wishes have come true.

You may remove the seasonal flowers and sunflowers from yourcorn dolly of Lammas. She can hold pine cones and fallen leaves, and be bedecked with ivy or brown vines. She should still be pregnant.

Ritual Core:

Ask for the God and Goddess to keep you in Their light even as Their power wanes. Ask Them to fill the horn of plenty with Their strength, enough to get you through the winter without as much of Their attention. Hold the horn aloft until you feel it is filled with Their power, and then drink from the horn of plenty like a cup. Feel Their presence fill you, and keep it tucked away for sustenance through the Mabon and Samhain seasons. Thank Them again with a toast and a libation.

BANISH THE LUGHNASADH SEASON AND INVOKE THE MABON SEASON withbanishing and invoking pentagrams. Ring the bell and say “it is done�?or “so mote it be.�?

Follow-up:

Greet the new season with a toast and pour a libation. Now celebrate the God’s impending crossover with a feast. Begin the feast by cutting the apple, separating the stem from the bottom, to see the five seeds inside arranged in a pentagram. Eat one bite from both sides, acknowledging your acceptance of both sides of life: Light and dark, male and female, life and death. Put the remainder of the apple in the libation bowl. Now begin the feast. Make sure to share everything you’ve eaten with the libation bowl.

Finger-knit and tie your rope to the previous years�?ever-growing rope. Meditate on the meaning of this weaving to symbolize the journey. Think about previous Mabons you might have celebrated, and what has transpired in your life since you finger-knitted for Lammas.

Closing:

Thank the God and Goddess for coming and put out their candles with a pinch or a snuffer, and thank all elementals, then earth and close the circle. Put anything that was given in the cauldron into the libation bowl also, excluding the candle and its holder. When the circle is broken, the first thing you should do is go outside and bury the contents of the libation bowl, then commence cleaning up. Document anything important in your Book of Shadows. Change any decorations around your house that you have to reflect the new season.

Alternatives and Additions:

If you wish, you may leave goodies out for the little people, animals, or whatever you choose. You may dedicate this food to them before the ritual’s core.

This Sabbat is conducive to magickal workings having to do with spells for protection, wealth and prosperity, security, feeling of self-confidence, and balancing magick. If magick is to be done, do it right before the feast.

If dancing, singing, or any other personal or individual merriment is scheduled, it can be done either after the feast and the core of the ritual, OR it can be done after the circle is broken.


Footnotes:

1--Groups can alternate speaking lines of this as a chant, and use “we�?instead of “I.�?/FONT>


2--Groups can feel free to write the letters beforehand and share them in circle to save some time, or they can simply be burned communally but unshared. The ashes can be collected and disposed of in some group-oriented way, or everyone can take home a bag of the ashes as a charm to help through the long nights of winter.


3--Working partners might have dual visions of their totem animals traveling together. A coven leader might lead a meditation for the group, or help people without totem animals find them.


4--With groups, it may be preferable to do these activities outside circle, or in such a way that the High Priest and Priestess lead and allow everyone else to contribute in a small way, so that it does not take up the entire ritual.


5--Working partners should each take a bite of the apple and then switch; in coven situations, just pass each piece around to make sure everyone gets a bite.