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☆Deities : Goddesses Background
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 Message 1 of 4 in Discussion 
From: MSN NicknameNEBSManager  (Original Message)Sent: 2/1/2008 9:43 AM

Goddesses Background 
 
What do we mean when we identify a female deity as a mother goddess?

Does mother mean in the sense, a mother who nurture and protect the young? Is she goddess of childbirth? Is she a creator goddess or the earth goddess (usually known as Earth Mother)? Does it mean that she is fertility goddess or was she the goddess of nature?

What does it mean by "fertility"?

Mother goddess could mean fertility, but the term "fertility", is in itself rather vague, and could mean a number of different things. Fertility could mean the earth itself, eg. fertility of the land; or could be the growing of crops or other plant life. It could also mean fertility of the animals, as well as that of human, by the mean of mating or sexual intercourse. As you can see, fertility is not good definition to use.

The mother goddess may also have many different roles. The mother goddess can be distinguished from the Earth Mother (earth goddess), but sometimes the two are confused and their roles tends to blur, as it is the case with Gaea. Gaea was both an Earth Mother and a mother goddess.

The Earth Mother can be seen as the primal force and the source of all life. She does not necessarily have a maternal or nurturing nature.

The mother goddess is often a protectress of the young. Sometimes, the mother goddess was the mother of ruling tribe of gods, as in the case with Rhea being the mother of Olympian deities.

See also Gaea and her Daughters.

The mother goddess is also seen with the divine consort of mortal or even divine ruler, whom she must periodically mate with, as in the case of Cybele and her consort Attis.

The mother goddess may even have more than one attribute, as it was the case, with Demeter, the goddess of corn. Demeter was also the mother goddess and goddess of fertility. See also Demeter and Persephone.

So far I have only mentioned goddesses what we know of, through literature and mythology after the Dorian invasion. I have not mentioned the goddesses of the Bronze Age Aegean civilisations. Most of the authors we read, set all mythological events before the arrival of the Dorians; thus in the Bronze Age.

However, the only writings about the deities in Bronze Age had only mentioned their names on the Linear B tablets in Knossos and Pylos, and nothing else. There were no literature on mythology; there are no details about their cultures, beliefs and their history. See Linear B in the Greek World page (Facts and Figures).

Only some of the names that appeared in these tablets survived in classical periods. The rest of the names were unrecognisable, or perhaps they were probably local deities.

In Pylos, there are Linear B tablets, which mentioned the name, MA-TE-RE TE-I-JA, or Mater theia, which actually means "Mother Goddess". Who this goddess was, we can only guess.

Since the Linear B tablets provided very little understanding about any deities during the Bronze Age, we have to rely mostly in artwork that has survived.

However, none of these figures that appear in the artwork provide us with any names, so we can only relied on the interpretations of experts. But with many artworks, it is hard to determine if each female figure was portraying a goddess, a priestess or a female ruler.

Judging by the number of icons that have survived, there is a strong belief that the female deities were more predominant than the male deities. It is generally believed now that the goddesses they worshipped were mostly the mother goddesses.

Some experts believed that the Minoan and Mycenaean civilisations worshipped not a number of goddesses, but one, powerful goddess, just like the Israelites worshipped the One God. The worship of the Mother Goddess has existed as far back as the Neolithic period.

In Crete, the Minoan civilisation had only worshipped goddesses, judging by the number of arts dedicated to them. Though, the Linear B, in the palace of Knossos showed the names of some gods, such as Zeus, Poseidon and Ares, the dating of these writing showed that they were written after the Mycenaeans have invaded and occupied Crete, around 1450 BC.

Until we one day deciphered the Linear A texts, which was clearly invented by the Cretans, we will never know if the Minoans had only worshipped goddesses or not, or if any of the male deities exist in the Minoan society.

With the arrival of the Dorians and other Hellenic-speaking tribes, they brought with them their own pantheon of deities, where the gods were dominant, with Zeus ruling supreme over all.

We can only speculate how many pre-Hellenic goddesses survived the transition from Bronze Age to the Iron Age. The new people have tried either to suppress the worship of the goddesses or to reduce their roles.
   Related Information 
Related Articles 
Gaea, Rhea, Demeter, Cybele, Attis.

Demeter and Persephone.

 
 



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Reply
 Message 2 of 4 in Discussion 
From: MSN NicknameNEBSManagerSent: 2/1/2008 9:44 AM

The Mistress (Potnia) 
 
PO-TI-NI-JA or Potnia seemed more a title than a name. Potnia means either "Mistress" or "Lady". Potnia was a mother goddess or goddess of nature.
There are many epithets to the name of Potnia, which indicated that either there is one goddess with many epithets or there are a number of different goddesses. Since there are no reliable sources during the Bronze Age, much of what we know about the various Potnias are mere speculations.
In the Linear B inscriptions found in Knossos and Pylos, we have found that the name Potnia appeared several times, but with different attributes or epithets.
On the Linear B tablets in Knossos, Crete, there are the following Mistresses:
  PO-TI-NI-JA  Potnia  "Mistress" or "Lady" 
A-TA-NA PO-TI-NI-JA  Atana Potnia    
DA-PU-RI-TO-JO PO-TI-NI-JA   "Lady of the Labyrinth" 
A-SI-WI-JA  Aswia  Potnia Aswia 
 
 
Below, are the following Potnias, found in the Linear B tablets in Pylos:
  PO-TI-NI-JA  Potnia  "Mistress" or "Lady" 
PO-TI-NI-JA I-QE-JA  Potnia Hikkweia or Potnia Hippeia  "Mistress of Horses" 
PA-KI-JA-NI-JA  Sphagianeia?  place name 
A-SI-WI-JA  Aswia  Potnia Aswia 
NE-WO-PE-O  ?  place name 
U-PO-JO  ?    
 
 
(A full list of Minoan and Mycenaean names from the Linear B tablets can be found in The Greek World, Linear B (Facts and Figures).)
Two pa-ki-ja-ni-ja (Sphagianeia) and ne-wo-pe-o are not epithets; these are names of place.
As you would notice from two lists of names above, there is no mention of Potnia theron, "Mistress of Animals". This is because Potnia theron is a modern name to describe Aegean goddesses with animals, which frequently appeared in Minoan and Mycenaean arts.
There is one goddess, whose name appeared in the tablets in Pylos, which doesn't have the name Potnia �?Mater theia (MA-TE-RE TE-I-JA). MA-TE-RE TE-I-JA or Mater theia literally means "divine mother" �?a mother goddess.
There are two Potnias, which I would like to go into more details: Atana Potnia and Potnia theron.
 

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 Message 3 of 4 in Discussion 
From: MSN NicknameNEBSManagerSent: 2/1/2008 9:44 AM
Mistress of Animals (Potnia theron) 
 
Potnia theron or "Mistress of Animals" is the figure found more commonly in Minoan and Mycnenaean arts than any other Potnias. She was also known as "Lady of Wild Things", "Mistress of Wild Beasts", and several other similar titles.
It should be noted that this name, Potnia theron, have never been found in the Linear B tablets. The name is actually a modern invention to denote Bronze Age Aegean goddesses that frequently appeared with animals in icons. So it would be a mistake for anyone to say that any goddess have this name.
Potnia theron was a goddess of nature, particularly over the wild and domesticated animals. She control nature and animals, either by her presence or by subdue by force.
 
Influences of the Near East
The Mistress of Animals was not confined to Minoan Crete or mainland Greece. Similar figures can be found in arts in the Near East, such as from ancient Syria and in Babylonia. The Bronze Age Near Eastern religions, as well as their iconoclastically artwork had probably influenced the Minoan civilisation, since Crete have prosperous trade links with the East.
In the Eastern arts, the Mistress of Animals is often seen naked flanked on both sides by animals. Sometimes she forcibly holds them in both hands, by their ears, throats or by their hind legs. At other times, she was seen standing on the back of an animal. This showed the goddess have power over nature and the power to subdue wild animals.
These influences can be seen on the Francois vase of the 4th century BC, where it depicted the goddess Artemis holding a lion and stag by their throats. However, Artemis appeared dressed in a long gown, unlike her Eastern counterpart. See the Olympians, Artemis, for the image of her as the Mistress of Animals.
Artemis was the usual goddess whom people associate with the Mistress of Animals. Artemis was the goddess of hunting and the chase. She was also seen as the woodland goddess and the protectress of wild animals.
Potnia theron may well be the Cretan huntress goddess Britomartis or Dictynna. Britomartis was clearly identified with the later virgin goddess Artemis. Artemis inherited some of the attributes of the Mistress of Animals.
 
Differences Between the Mistress of Animals and Artemis
Artemis is the closest Greek goddess to the Minoan Mistress of Animals (Potnia theron), because of Artemis involvement with wild animals. However, there are several notable differences between the two goddesses.
We usually see Artemis as a virgin and a huntress. In arts, she is usually seen holding a bow in her hand.
The Mistress of Animals, on the other hand, doesn't appear with a bow. She was goddess who controlled the natural world, such as wild animals or birds, not as a huntress of wild animals. Her power is expressed through holding the animals by their ears, throats or hind legs. Also, the motif of the Potnia theron is usually seen with wings; the Near Eastern icons of the Mistress of Animals don't have a pair of wings.
As the Greek huntress Artemis, the goddess was normally seen with other women or nymphs, but the Mistress of Animals was more often seen with a male figure, usually mortal ruler or warrior (as in the case with Near Eastern goddess). This was because the Mistress of Animals was usually seen as patron of young warriors. The Greek Artemis was sometimes seen with sometimes worshipped by warriors, such as in Sparta, where she was patron of the initiation of boys into young warriors.
   Related Information 
Name 
Potnia theron �?"". Potnia �?"Mistress" or "Lady".
Artemis, Diana.
 
Related Articles 
See also Potnia.
Artemis, Britomartis (Dictynna).
 
 

Reply
 Message 4 of 4 in Discussion 
From: MSN NicknameNEBSManagerSent: 2/1/2008 9:44 AM
Atana Potnia 
 
A-TA-NA PO-TI-NI-JA or Atana Potnia was the name listed in the Linear B tablets found in Knossos, Crete. Her name doesn't appear anywhere in the tablets in Pylos. Atana Potnia was probably The Mother Goddess.
Atana Potnia was known as the Idaean Mother of Crete. She was the goddess of fertility of both plants and animals, and was perhaps a mountain mother, since her sanctuaries were sometimes found on the mountaintop. Atana Potnia may be related to other Potnia with different epithets.
Another name found on the Linear B tablets in Pylos, MA-TE-RE TE-I-JA or Mater theia, which literally means Mother Goddess, could well be Atana's actual name.
Later, Hellenic (Greek) goddesses, such as Rhea, Demeter and Artemis, and the Phrygian Cybele, inherited her attributes. However, it seemed that many people believed that Atana Potnia was equated with Athena, because of the resemblance of the name Athena with Atana. However, Athena was a virgin goddess.
   Related Information 
Name 
A-TA-NA PO-TI-NI-JA or Atana Potnia (= Athena?).
Potnia �?"Mistress" or "Lady".
 
Related Articles 
See also Potnia.
Athena, Cybele, Rhea, Demeter, Artemis.
 
 

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