History & Structure

Paganism as a movement grew out of the growing environmental awareness in the 1960s, though it encompasses some traditions from the Middle Ages and earlier. Since most Pagan religions are nature-centered, Pagans rethink the way in which we relate to the Earth. Rather than seek dominance over the environment, Pagans work to live as a part of Nature, finding a balance between the self, the biosphere, and society. Part of this rethinking goes along with the resurgence of Goddess-worship, which is widespread in the Pagan movement. Many Pagans look to the fertility Goddesses of old and find vibrant, dynamic models for ecological balance. The myriad Goddesses from the past also provide Pagans with a vision of powerful feminine divinity, which is missing from other Western religions.

The Pagan movement has become somewhat coherent largely through networks, journals, and festivals. But it is not unified or structured - herein lies some of its greatest appeal. Pagans believe profoundly in freedom and the power of the individual. People are encouraged to explore paths that are most helpful to them, rather than conform to a specific code of beliefs. Through magazine columns and personal contact, Pagans participate in a dynamic marketplace of ideas, where each person is encouraged to contribute and to take away what is most appropriate for him or her. Rather than structuring the community around a particular set of beliefs or symbols, Pagans concentrate on process to create community. A variety of practices are used to fulfil spiritual needs, heal, or create change. Each person's particular technique is honoured in the understanding that our aims are often the same. Most Pagans abide by some form of "If it harm none, do what you will.

There are no charismatic gurus in Paganism. Pagans do not seek to convert others. Each Pagan is independent and autonomous, even when working in groups. All value choosing one's own path and beliefs. There is no one spokesperson for Paganism.