The name of this archangel (Raphael = " God has healed") does not appear in the Hebrew Scriptures, and in the Septuagint only in the Book of Tobias. Here he first appears disguised in human form as the travelling companion of the younger Tobias, calling himself "Azarias the son of the great Ananias". The story of the adventurous journey during which the protective influence of the angel is shown in many ways including the binding "in the desert of upper Egypt" of the demon who had previously slain seven husbands of Sara, daughter of Raguel, is picturesquely related in Tobit 5-11, to which the reader is referred. After the return and the healing of the blindness of the elder Tobias, Azarias makes himself known as "the angel Raphael, one of the seven, who stand before the Lord" (Tob., xii, 15. Cf. Apoc., viii, 2). Of these seven "archangels" which appear in the angelology of post-Exilic Judaism, only three, Gabriel, Michael and Raphael, are mentioned in the canonical Scriptures. The others, according to the Book of Enoch (cf. xxi) are Uriel, Raguel, Sariel, and Jerahmeel, while from other apocryphal sources we get the variant names Izidkiel, Hanael, and Kepharel instead of the last three in the other list.

Regarding the functions attributed to Raphael we have little more than his declaration to Tobias (Tobit 12) that when the latter was occupied in his works of mercy and charity, he (Raphael) offered his prayer to the Lord, that he was sent by the Lord to heal him of his blindness and to deliver Sara, his son's wife, from the devil. The Jewish category of the archangels is recognized in the New Testament (I Thess., iv, 15; Jude, 9), but only Gabriel and Michael are mentioned by name. Many commentators, however, identify Raphael with the "angel of the Lord" mentioned in John 5. This conjecture is base both on the significance of the name and on the healing role attributed to Raphael in the Book of Tobias. The Church assigns the feast of St. Raphael to 24 October. The hymns of the Office recall the healing power of the archangel and his victory over the demon. The lessons of the first Nocturn and the Antiphons of the entire Office are taken from the Book of Tobias, and the lessons of the second and third Nocturns from the works of St. Augustine, viz. for the second Nocturn a sermon on Tobias (sermon I on the fifteenth Sunday), and for the third, a homily on the opening verse of John, v. The Epistle of the Mass is taken from the twelfth chapter of Tobias, and the Gospel from John 5:1-4, referring to the pool called Probatica, where the multitude of the infirm lay awaiting the moving of the water, for "an angel of the Lord descended at certain times into the pond; and the water was moved.And he that went down first into the pond after the motion of the water was made whole of whatsoever infirmity he lay under". Thus the conjecture of the commentators referred to above is confirmed by the official Liturgy of the Church.

Raphael ("God has healed" or 'the shining one who heals"): Although a seraph, Raphael is also mentioned as being a member of the cherubim, dominations and powers. He has be attributed as the chief of virtues, although that ranking has also been given to Michael, and also can be considered head of the guardian angels. His most notable appearance in scripture is his guiding of young Tobias in the apocryphal book of Tobit where he teaches the lad about medicine and demon exorcising among other things. Also in his role as healer, it is Raphael who eases the pain of Abraham after his circumcision, and healing Jacob's thigh after Jacob wrestles with another angel. He is also considered to be a patron of the sciences as well as medicine, teaching Noah how to construct the ark before the flood, and teaching Solomon how to bind demons into slave labor when Solomon's Temple was being built.  Raphael is often depicted carrying a pilgrim's staff.

Raphael:  is the Watcher of the North - aka prime planet of health, long life and good fortune - aka The Great Doctor - Situate 5.10 Leo sidereally - aka REGULUS or Cor Leonis or Qalb Al Asad (Lion's Heart or King's Heart) in Leo

Raphael = Associated with the Air element
Raphael rules over the day of Wednesday and the Planet Mercury
The Planet Mercury rules over the Tree of Life Sephirah 8 (Hod - Splendor), The Greek Deity Hermes, The Alchemical Metal Quicksilver, and Reflective Intelligence.
Colour: Sky Blue and Gold
This Archangel is 'over the spirits of men' Also called St. Raphael, this Archangel is 'the Shining One who Heals'. His symbol is the sun. Raphael protects travellers and heals the sick and injured, granted the gift of healing by God. While Raphael is also the angel of Science and Knowledge, he is equally known to be charming and funloving.

Twin Flame / Divine Complement / Twin Ray: = Mary, the Mother of Jesus

Also known as: Lord Raphael, Archangel of Healing, Archangel of the Fifth Ray, Archangel of Consecration and Dedication.

Historical and Literary References: Raphael's Name means "God has healed" and "the Medicine of God"., Raphael's interaction with Tobias is described in the Book of Tobias in the Catholic Bible. The Book of Tobias is omitted from the Protestant Bible.

Vibration / Ray / Flame: Emerald, Green

Service to Life: Healing of body, mind, soul, and spirit. Inspiration for the study and practice of music, mathematics, science, and both traditional and alternative medicine. Meeting of physical needs such as food, clothing, shelter, tools of your trade. Repairing of rifts between nations. Inspiration for new cures for diseases.

Angels: Healing Angels. Angels of Healing, Legions of the Fifth Ray, Legions of Healing, Legions of Emerald-Green Fire, Legions of Emerald-Green Lightning

http://www.greatdreams.com/archangels.htm