Meditation

Like most of the Solar festivals of the year, Lughnasadh has its equivalent in the Christian calendar, which is Lammas.

Lammas has nothing to do with lambs. The name is actually derived from "Loaf Mass", the feast to celebrate the first bread baked with the newly harvested grain of the year. It is therefore a harvest festival but, unlike the more familiar autumn harvest festival with its celebration of "all is safely gathered in", Lammastide represents the full ripening of the crop so that it is ready for harvest, the cutting of the first ears and the baking of the first bread.

Lughnasadh is the festival of the corn god Lugh. Lugh, who represents the growing crop, must die each year in order for the seed to ripen and so yield the harvest. This tradition of the death of the corn god is perpetuated in a well-known folk song, John Barleycorn.

There were three men came out of the West
Their fortunes for to try
And these three men made a solemn vow
John Barleycorn must die.

On another occasion, it would be rewarding to consider the kabbalistic significance of why there were three men, or why they should be coming from the West, but for now consider the other aspects of the song; it is really quite graphically bloodthirsty. John Barleycorn is cut off at the knee with scythes, then thrashed about the head with sticks, and his remains are ploughed into the ground. In the penultimate verse, we are left in no doubt: These three men made a solemn vow, John Barleycorn was dead.

In times past, it was a tradition to make a loaf in the shape of a man, which was then dismembered and eaten as part of the Loaf Mass celebrations. This, indeed, may be the origin of our teatime delicacy, the gingerbread man.

It is tempting to see echoes of ancient human sacrifice, but that is not really what this time is all about. The god does not really die, he continues in the form of next year's growth, he continues in the form of the food and drink he provides for people's sustenance against the coming winter. So who (or what) is it, that is being killed?

What is being killed is the child, to make room for the man. The period of growth is ended and it is time for the completion of a purpose. This must happen in all our lives. At one level, we must always remain children, for we never stop learning, we never stop growing. But at another level, we reach a plateau in our development, we step over into a new phase of existence.

In our late teens or early twenties we reach a stage of development of our physical bodies that we call adult. With our new status we acquire certain responsibilities: there are certain aspects, freedoms and liberties, of our childhood that we must lay aside forever so that we may properly fulfil our new role. So in later life, we reach a state of mental and spiritual growth where we may stop growing for a while and start to make more use of our more developed faculties, for the benefit of others. This is not merely a right, but it is a duty, a responsibility. What is all your knowledge and spiritual insight for, if it is not to be used?

Thus, for example, one of us teach. Another may heal. Someone else may be a writer, or an artist, and so on. Some of you may still be looking for your path, not yet quite certain of the way to go on your spiritual journey. This particular time of year, Lammastide, is a good time to be looking for those answers. If you already have the answers, then it is time to put them fully into action.

Because Lammas is the time of maturity, of completion of growth, of the final step towards attainment of purpose, it is an ideal time for completion of projects. Also, like the other major festivals of the old pagan calendar, it is considered to be a time when the veil between our world and the other worlds, the worlds of the spirit, is particularly thin, it especially benefits those projects that are spiritual in nature.

This particular meditation takes the form of a visualisation exercise. You may have done visualisation exercises before, with the object of bringing about a certain state of events, perhaps to help someone in difficulties or maybe to sort something out in your own lives. This kind of visualisation is usually concerned with the early stages of a project, with getting something off the ground, to a point where you can consciously take over and continue the good work by your own efforts, without the help of outside forces. Then, eventually, your project reaches a state of maturity and you can, indeed must, take on full responsibility for it, just as you take on responsibility for your life when you reach adulthood. But sometimes bringing a project to its intended conclusion can be as difficult as initiating it in the first place. It is not unreasonable for us to request help from higher forces. If the project is worthy, help will be granted. But, you have to ask.

So, do you have a project that is about to come to fruition, which maybe needs a little final push to get it there? Or, if you are still seeking a direction, is it time that the direction became clear to you? These things are what we will seek to put in hand today, by means of our visualisation.

Lughnasadh: Prepare yourself for meditation in the usual way. Sit comfortably and relaxed. Close your eyes. Take a few deep breaths to cleanse your body and mind of everyday cares and concerns.

Visualise yourself in the countryside, on a warm summer afternoon, surveying a field of ripe, golden wheat. Think about how it will shortly be harvested and baked into delicious fresh bread. Enjoy the beauty of the moment.

---

Now turn your thoughts to your project, or your question. Form it clearly in your mind, with every detail of where you stand at the moment, and of how you came to be where you are.

Make sure you have every detail of your situation clear in your mind.

---

Now visualise a successful outcome. What is necessary to complete your project, or to give a satisfactory answer to your question? Let this, too, form clearly in your mind.

---

Now, quickly dismiss the pictures you have formed in your mind into the ether, and return to normal consciousness. Your petition will be dealt with. Do not think any further about your project or your question for a little while, perhaps a few days, and then the answer or the resolution will come to you.

Now is an appropriate time to take a little refreshment, something to eat and drink. Take a biscuit, or a cookie, or a piece of bread, and break it. As you do so, think of those people in the past, who would celebrate with the eating of new bread, the coming of the first harvest. Feel close to them, and feel close to the time of year, the time of coming to fruition. Then eat in silence, and sip the drink.

Take a few hours, or a few days, to absorb the significance of this meditation. If you wish, you may repeat the meditation several times during the period around the Festival concerned.

Meditation

~author unknown

Like most of the Solar festivals of the year, Lughnasadh has its equivalent in the Christian calendar, which is Lammas.

Lammas has nothing to do with lambs. The name is actually derived from "Loaf Mass", the feast to celebrate the first bread baked with the newly harvested grain of the year. It is therefore a harvest festival but, unlike the more familiar autumn harvest festival with its celebration of "all is safely gathered in", Lammastide represents the full ripening of the crop so that it is ready for harvest, the cutting of the first ears and the baking of the first bread.

Lughnasadh is the festival of the corn god Lugh. Lugh, who represents the growing crop, must die each year in order for the seed to ripen and so yield the harvest. This tradition of the death of the corn god is perpetuated in a well-known folk song, John Barleycorn.

There were three men came out of the West
Their fortunes for to try
And these three men made a solemn vow
John Barleycorn must die.

On another occasion, it would be rewarding to consider the kabbalistic significance of why there were three men, or why they should be coming from the West, but for now consider the other aspects of the song; it is really quite graphically bloodthirsty. John Barleycorn is cut off at the knee with scythes, then thrashed about the head with sticks, and his remains are ploughed into the ground. In the penultimate verse, we are left in no doubt: These three men made a solemn vow, John Barleycorn was dead.

In times past, it was a tradition to make a loaf in the shape of a man, which was then dismembered and eaten as part of the Loaf Mass celebrations. This, indeed, may be the origin of our teatime delicacy, the gingerbread man.

It is tempting to see echoes of ancient human sacrifice, but that is not really what this time is all about. The god does not really die, he continues in the form of next year's growth, he continues in the form of the food and drink he provides for people's sustenance against the coming winter. So who (or what) is it, that is being killed?

What is being killed is the child, to make room for the man. The period of growth is ended and it is time for the completion of a purpose. This must happen in all our lives. At one level, we must always remain children, for we never stop learning, we never stop growing. But at another level, we reach a plateau in our development, we step over into a new phase of existence.

In our late teens or early twenties we reach a stage of development of our physical bodies that we call adult. With our new status we acquire certain responsibilities: there are certain aspects, freedoms and liberties, of our childhood that we must lay aside forever so that we may properly fulfil our new role. So in later life, we reach a state of mental and spiritual growth where we may stop growing for a while and start to make more use of our more developed faculties, for the benefit of others. This is not merely a right, but it is a duty, a responsibility. What is all your knowledge and spiritual insight for, if it is not to be used?

Thus, for example, one of us teach. Another may heal. Someone else may be a writer, or an artist, and so on. Some of you may still be looking for your path, not yet quite certain of the way to go on your spiritual journey. This particular time of year, Lammastide, is a good time to be looking for those answers. If you already have the answers, then it is time to put them fully into action.

Because Lammas is the time of maturity, of completion of growth, of the final step towards attainment of purpose, it is an ideal time for completion of projects. Also, like the other major festivals of the old pagan calendar, it is considered to be a time when the veil between our world and the other worlds, the worlds of the spirit, is particularly thin, it especially benefits those projects that are spiritual in nature.

This particular meditation takes the form of a visualisation exercise. You may have done visualisation exercises before, with the object of bringing about a certain state of events, perhaps to help someone in difficulties or maybe to sort something out in your own lives. This kind of visualisation is usually concerned with the early stages of a project, with getting something off the ground, to a point where you can consciously take over and continue the good work by your own efforts, without the help of outside forces. Then, eventually, your project reaches a state of maturity and you can, indeed must, take on full responsibility for it, just as you take on responsibility for your life when you reach adulthood. But sometimes bringing a project to its intended conclusion can be as difficult as initiating it in the first place. It is not unreasonable for us to request help from higher forces. If the project is worthy, help will be granted. But, you have to ask.

So, do you have a project that is about to come to fruition, which maybe needs a little final push to get it there? Or, if you are still seeking a direction, is it time that the direction became clear to you? These things are what we will seek to put in hand today, by means of our visualisation.

Lughnasadh: Prepare yourself for meditation in the usual way. Sit comfortably and relaxed. Close your eyes. Take a few deep breaths to cleanse your body and mind of everyday cares and concerns.

Visualise yourself in the countryside, on a warm summer afternoon, surveying a field of ripe, golden wheat. Think about how it will shortly be harvested and baked into delicious fresh bread. Enjoy the beauty of the moment.

---

Now turn your thoughts to your project, or your question. Form it clearly in your mind, with every detail of where you stand at the moment, and of how you came to be where you are.

Make sure you have every detail of your situation clear in your mind.

---

Now visualise a successful outcome. What is necessary to complete your project, or to give a satisfactory answer to your question? Let this, too, form clearly in your mind.

---

Now, quickly dismiss the pictures you have formed in your mind into the ether, and return to normal consciousness. Your petition will be dealt with. Do not think any further about your project or your question for a little while, perhaps a few days, and then the answer or the resolution will come to you.

Now is an appropriate time to take a little refreshment, something to eat and drink. Take a biscuit, or a cookie, or a piece of bread, and break it. As you do so, think of those people in the past, who would celebrate with the eating of new bread, the coming of the first harvest. Feel close to them, and feel close to the time of year, the time of coming to fruition. Then eat in silence, and sip the drink.

Take a few hours, or a few days, to absorb the significance of this meditation. If you wish, you may repeat the meditation several times during the period around the Festival concerned.

Lughnasadh: Prepare yourself for meditation in the usual way. Sit comfortably and relaxed. Close your eyes. Take a few deep breaths to cleanse your body and mind of everyday cares and concerns.

Visualise yourself in the countryside, on a warm summer afternoon, surveying a field of ripe, golden wheat. Think about how it will shortly be harvested and baked into delicious fresh bread. Enjoy the beauty of the moment.

---

Now turn your thoughts to your project, or your question. Form it clearly in your mind, with every detail of where you stand at the moment, and of how you came to be where you are.

Make sure you have every detail of your situation clear in your mind.

---

Now visualise a successful outcome. What is necessary to complete your project, or to give a satisfactory answer to your question? Let this, too, form clearly in your mind.

---

Now, quickly dismiss the pictures you have formed in your mind into the ether, and return to normal consciousness. Your petition will be dealt with. Do not think any further about your project or your question for a little while, perhaps a few days, and then the answer or the resolution will come to you.

Now is an appropriate time to take a little refreshment, something to eat and drink. Take a biscuit, or a cookie, or a piece of bread, and break it. As you do so, think of those people in the past, who would celebrate with the eating of new bread, the coming of the first harvest. Feel close to them, and feel close to the time of year, the time of coming to fruition. Then eat in silence, and sip the drink.

Take a few hours, or a few days, to absorb the significance of this meditation. If you wish, you may repeat the meditation several times during the period around the Festival concerned.

 

     It takes time for all the sheaves to be cut and bound, but finally, you stand up and stretch. Your muscles may be sore, but you feel satisfied with the work you’ve accomplished. You look around the field. It appears that the grain has all been cut. Then you notice one spot. One small sheaf still stands, waving in the wind. A young girl emerges from the crowd, carrying a small sickle. Calls of encouragement follow her into the field. She approaches the sheaf and shyly cuts it. A cheer rings out. She gathers the fallen grain and returns to her mother. Together, they quickly fashion a small doll from it, holding it up to the crowd, which responds with more cheers and song.