Devotions for Dieters

2 Corinthians 12:10
Therefore I take pleasure in infirmities, in reproaches,in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong.

Having to diet was like having a bad rash. It was almost impossible to ignore, and it never went away. It was a real test of will not to give in when the stomach started growling. More than anything he ate regularly, just not as much as he was used to. He always prided himself on being a strong person. His diet was proving otherwise. He was short-tempered and cranky. As hard as it was, he had to admit he needed help. He prayed for God to strengthen him through his diet. With God's help, he felt he might just make it.

Today's thought: I'm stronger than my stomach gives me credit for being!

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Forget It

Isaiah 43-44, 1 Thessalonians 2
Key Verse: Isaiah 43:18

One of the most difficult things we can attempt to do is to forget. But sometimes forgetting is easy. Usually that is when we are trying to remember someone's name or what we were supposed to pick up at the grocery store. Other things get so firmly embedded into our minds that nothing could ever dislodge them. Our past can "haunt" us, actually affecting our present.

It is a challenge for us to forget the past, with its pains and failures. Yet God does not want us to be controlled by such things. Instead, He wants us to live with a clear sense of forgiveness.

To His people, Israel, God said, "'Forget the former things; do not dwell on the past" (43:18). To give added emphasis to this instruction, God also said, "'I, even I, am he who blots out your transgressions, for my own sake, and remembers your sins no more'" (v. 25).

This is a tremendous picture of forgiveness. Our minds, which can't remember names or that we were supposed to pick up milk on the way home, hang onto hurts and wrongs for decades! Yet God, who knows even the number of hairs on your head, says, "I will not remember your sins." Forgiveness is fantastic!

If only we would let forgiveness accomplish all that it can. It can free us from the pain of our past. Forget it. Don't dwell on it. These are not trendy phrases but biblical truth.

Is anything in your past affecting your present? Right now make sure it is forgiven and then ask God to help you not bring it up again. Remember it no more.

Genesis 15:13-14

Then He said to Abram: "Know certainly that your descendants will be strangers in a land that is not theirs, and will serve them, and they will afflict them four hundred years. And also the nation whom they serve I will judge; afterward they shall come out with great possessions."

We Win

Life can be tough; it can also be scary. Maybe you wonder where you'll ever find the courage to face a fearful future. That's the question someone asked Billy Graham; he responded, "I've read the last chapter of Revelation, and we win."

As God revealed to Abraham the fate of his descendants, it sounded less than exciting. For 400 years they would be the slaves of another nation. Have you ever wondered what kept them going when they were oppressed and mistreated by the Egyptians? Maybe it was God's promise, "I will judge; afterward they shall come out with great possessions." In other words, in the end, "you win."

Yes, along the way there would be hardships and affliction, but when Israel got to the bottom line, those who afflicted them would be judged and they would be rewarded. This was not a "maybe," but something God promised that Abraham could "know certainly."

Your life, too, is bound to have its share of heartache and sadness. No one can pass through their years on earth without some mistreatment and unfairness. You may even echo the cry of the prophet Habakkuk: "O Lord, how long shall I cry, and You will not hear? Even cry out to You, 'Violence!' And You will not save" (Hab. 1:2). In the midst of the pain, however, you must always cling to the unchangeable truth that in the end we win.

When you experience bone-crunching difficulties, meditate on verses such as 2 Corinthians 4:17-18 and Revelation 7:14-17 and 21:4. Take comfort in the truth that, despite what you may be going through right now, in the end, you win.

The present is bearable when we're confident that the future is glorious.

Delivered!

Whoever wrote Psalm 116 went through some difficult experiences to give us these verses. In fact, he almost died.

But the Lord heard his cry and delivered him, and that's why he wrote, "I love the Lord, because He has heard my voice and my supplications. Because He has inclined His ear to me" (vv. 1,2).

Picture God leaning down to His little child, getting close enough to hear. Sometimes I have to get close to people who are speaking because my hearing is not as good as it used to be. God can hear as well as He always has, but He gets close to us--not to hear us better but to help us. The psalmist tells us, "I was brought low, and He saved me" (v. 6). God comes down where we are to deliver us and make us all that He wants us to be. "For You have delivered my soul from death, my eyes from tears, and my feet from falling" (v. 8).

The psalmist discovered the grace of God. "Gracious is the Lord, and righteous; yes, our God is merciful. The Lord preserves the simple; I was brought low, and He saved me" (vv. 5,6). God delivered him from death and stopped his tears. He strengthened and guided his feet so that he did not stumble.

We, too, have all this help through Jesus Christ. He is the source of grace and mercy. The psalmist said, "The pains of death surrounded me" (v. 3), but he did not die spiritually. Jesus died in his place.

* * *

Do you need God's deliverance today? Rejoice that He hears and helps you. All you need comes from His bountiful hand. He is gracious and merciful. Call upon His name; He will deliver you.

Good for Evil

And they rose up betimes in the morning, and sware one to another: and Isaac sent them away, and they departed from him in peace.

In his "Essay on Criticism" British author Alexander Pope inscribed the everlasting words, "To err is human; to forgive is divine." How easy it is to offend. Yet how difficult it is to forgive the offense. The devil counsels you to hate your enemies, hinder them, and seek every opportunity to destroy them. Our Lord counsels, "Love your enemies, bless them that curse you, do good to them that hate you, and pray for them who despitefully use you, and persecute you" (Matthew 5:44). The words of the Lord Jesus sound very idealistic, but in the nitty-gritty of everyday life it is quite difficult to forgive someone who has purposefully persecuted you.

Consider the plight of Isaac. When a famine arose in Canaan, Isaac was driven south to dwell in the land of Gerar. Here Isaac sowed the land and the Lord blessed him one-hundredfold. The patriarch became a very great man with possessions of flocks and herds. This made the Philistines of Gerar envious, and their king, Abimelech, asked Isaac to move elsewhere.

Thus Isaac departed in peace and pitched his tent farther south in the valley of Gerar. Immediately Isaac and his men redug the wells there which were previously owned by Abraham. Then Isaac's servants began to dig a new well. This brought strife with the herdsmen of Gerar who apparently did not want any more of the south country to be claimed by Isaac. The conflict was so great that Isaac named the well Esek, which means "contention." In order to avoid the problem, Isaac peaceably forsook that well and dug another. But this too brought the wrath of the Gerar herdsmen and Isaac named this well Sitnah (hatred). Again the well was given up in order to avoid confrontation. Isaac moved still farther south and his men dug yet a third well. This time they were apparently beyond the range of the envious herdsmen, for no strife followed. Isaac called this well Rehoboth, meaning "wide space," where the Lord would make them fruitful in the land.

Shortly Isaac traveled north to Beersheba. When Abimelech learned that the increasingly wealthy and influential Isaac had come to Beersheba, he quickly paid him a visit. Abimelech hoped to regain the favor of Isaac whom he had earlier expelled. When Isaac inquired why Abimelech and his friends had come, they replied, "We saw certainly that the LORD was with thee: and we said, Let there be now an oath between us, even between us and thee, and let us make a covenant with thee; That thou wilt do us no harm, as we have not touched thee, and as we have done unto thee nothing but good, and have sent thee away in peace: thou art now the blessed of the LORD."

Abimelech and his friends were being quite gracious to themselves by saying that they had done Isaac nothing but good. In fact, they had uprooted him from fields which were giving a one-hundredfold yield. Even after he migrated south, the herdsmen of Gerar took possession of two of Isaac's tediously dug wells. Isaac had much to resent and be bitter about. But in typically godly fashion Isaac was willing to forgive the offenses against him.

A feast was made. Together they ate and drank. "And they rose up betimes in the morning, and sware one to another" (Genesis 26:31). Early the next morning they "cut a covenant," that is, they made a pact of peace that they would not harm one another. For Isaac this was a one-sided pact, for he had wronged no one. He could have reacted angrily to the suggestion of the peace pact. But instead, he forgave his offenders and dug another well at Beersheba (the "well of the covenant"). This confirmed the covenant with Abimelech.

To return evil for good is devilish; to return good for good is human; to return good for evil is godlike. The rich and powerful Isaac had no reason to forgive Abimelech and agree to the peace pact except that the love of God constrained him to do so. Isaac’s forgiving spirit is reflected in our Lord's instruction, "Be ye, therefore, merciful, as your Father also is merciful. Judge not, and ye shall not be judged; condemn not, and ye shall not be condemned; forgive, and ye shall be forgiven" (Luke 6:36-37). It's good advice. Let's heed it today.

MORNING HYMN
More like the Master I would live and grow,
More of His love to others I would show;
More self-denial, like His in Galilee
More like the Master I long to ever be.

Unity, Not Uniformity

Philippians 2:1-5; Psalm 133

The Christian life is not a stereotyped life composed of rules and regulations. It may involve rules and regulations, but the Christian life is essentially the presence of Christ in the believer.

This is why Paul said, "As you therefore have received Christ Jesus the Lord, so walk in Him, having been firmly rooted and now being built up in Him and established in your faith, just as you were instructed, and overflowing with gratitude. See to it that no one takes you captive through philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, rather than according to Christ. For in Him all the fulness of Deity dwells in bodily form, and in Him you have been made complete, and He is the head over all rule and authority" (Col. 2:6-10, NASB).

It should also be remembered that the minds of different believers are not to be pressed into a single mold of thinking--this is not what is meant by being "likeminded" (Phil. 2:2).

Rather, God imparts to us the matchless mastermind of Christ, so each believer will be a distinct person in himself.

Believers will be likeminded inasmuch as they will seek to reach similar goals, but they will not each seek the same way, and they may not always agree as to how a particular goal can best be reached.

"Let us therefore follow after the things which make for peace, and things wherewith one may edify another" (Rom. 14:19).