Devotions for Dieters

Matthew 13:31-32
Another parable put he forth unto them, saying, 'The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field: Which indeed in the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.'

All too often, people tackle diets that are too big for them. They try to give up everything at once, hoping to lose a huge amount of weight in a short period of time. Usually, that won't work. We should learn that the greatest successes come in small steps. We need to set modest goals that we can handle, so we don't get discouraged. God blesses our small efforts, for they are usually the most sincere and realistic. Ask God's guidance, and He will grant you exactly the right amount of strength you need to triumph.

Today's thought: Giving up a little at a time will keep me from giving up altogether!

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Bible Study

Do you like the feeling of discomfort you get when you know you've done something wrong? Neither do I. But the Bible tells us that to be bothered by sin, while very uncomfortable, is often an indication of spiritual health--even of our salvation.

What Does God Say?

First, let's get a handle on what the Bible teaches about those who are not bothered by sin.

"And yet you say,
'I have done nothing wrong.
Surely God isn't angry with me!'
But now I will punish you severely
because you claim you have not sinned " (Jeremiah 2:35, NLT).

"And the judgment is based on this fact: God's light came into the world, but people loved the darkness more than the light, for their actions were evil" (John 3:19, NLT).

"If we claim we have no sin, we are only fooling ourselves and not living in the truth" (1 John 1:8, NLT).

In the Jeremiah passage what did God find so objectionable about the people's attitude toward sin?

Why do people love darkness more than light(see John 3:19)?

Who are we deceiving if we say we have no sin?

Second, notice what the Bible says about the source of conviction.

"And when he [the Holy Spirit] comes, he will convict the world of its sin, and of God's righteousness, and of the coming judgment" (John 16:8, NLT)

"If we say that we have not sinned, we make Him a liar and His word is not in us" (1 John 1:10, NASB).

Who will convict the world of sin?

Who are we making a "liar" if we say we haven't sinned?

Third, notice what the Bible assures us is possible when we honestly acknowledge our sin and deal with it through Jesus.

"For God did not send the Son into the world to judge the world, but that the world might be saved through Him" (John 3:17, NLT).

"Now repent of your sins and turn to God, so that your sins may be wiped away" (Acts 3:19, NLT).

"Peter’s words pierced their hearts, and they said to him and to the other apostles, 'Brothers, what should we do?'"

"Peter replied, 'Each of you must repent of your sins and turn to God, and be baptized in the name of Jesus Christ for the forgiveness of your sins. Then you will receive the gift of the Holy Spirit'" (Acts 2:37-38, NLT).

Why did God send His Son into the world?

How can you have your sins wiped away according to John 3:17?

What will you receive when you turn to God?

My Thoughts

How do you respond when you are bothered by sin?

What is the right response to sin according to the scriptures we just read?

Are you bothered by one sin in particular? What is it?

What besides that important step of confessing that sin and receiving forgiveness for it, can you do so you will bothered less and less by that specific sin?

My Part

What's bothering you right now? Is there any sense of conviction of sin? Then it's a good time to talk to the Lord. Give Him your guilt, receive His mercy and forgiveness, and ask for His help in living His way.

"People who conceal their sins will not prosper,
but if they confess and turn from them, they will receive mercy" (Proverbs 28:13, NLT).

You can count on that! Guilt and shame will be replaced with gratitude and peace.

Bible Study from Back to the Bible Copyright © 1996-2008 The Good News Broadcasting Association, Inc. All rights reserved. http://www.bibleminute.org/

Nothing But

Jeremiah 51-52, Hebrews 9
Key Verse: Hebrews 9:12

The glass doors, front windows, display cases or even cash registers of stores tell us the variety of ways we can pay for our purchases--VISA, MasterCard, American Express, Discover, debit cards, checks and cash. Some retailers also have a coupon program or voucher system, maybe a card filled with stamps. Options abound.

That is the way it is at gas stations, department stores, restaurants and other places of business, but not the way it is in regard to salvation. In the words of the old hymn, it is "nothing but the blood of Jesus" that can make the payment for our debt of sin.

This chapter of Hebrews draws our attention to what Jesus has done for us. It especially reminds us that we are not saved by His life or by His example but by His shed blood. We also must remember that salvation is nothing in or of ourselves but is totally of Him. Again, as a songwriter put it, "Nothing in my hands I bring, simply to Thy cross I cling." As this chapter says, "He entered the Most Holy Place once for all by his own blood, having obtained eternal redemption" (6:12).

While some people might want to turn away from this imagery, preferring instead to focus on Jesus' life and example, we must remember that it is by His death, burial and resurrection that we are saved. Again, quoting from a modern writer, "We had a debt we could not pay; He paid a debt that He did not owe."

"Thank You, God, for my salvation. It is a gift given freely to me but one that was purchased at great price. I thank You for the shed blood of Jesus."

1 Samuel 22:1-2

Company of the Unfit

When Gen. George Washington gathered his armies to fight against the redcoats, they came from every conceivable walk of life. Some were frontiersmen, while others were merchants, farmers and even slaves. But the overwhelming majority had one thing in common: they were not trained soldiers. Most of them had shot nothing bigger than wild game. Yet in spite of that glaring deficiency, they took on the disciplined regiments of British regulars, and after a seven-year struggle they won.

David’s army also was a ragtag band of misfits. Those who were in trouble, in debt or simply discontented were drawn to him. A more motley group of outcasts would be hard to find—hardly a fit army for a would-be king. Yet despite their many shortcomings, God used them ultimately to bring David to the throne.

God delights in accomplishing His will through those the world considers unfit. He always has been attracted to people who will make themselves available and let Him do the rest. He took a schemer like Jacob and made him the father of Israel. He took an escaped fugitive like Moses and made him a fearless liberator. Therefore, it should come as no surprise that He was able to take a group of unlikely malcontents and debtors and use them to establish a shepherd boy like David as king over Israel. Imagine what He can do with you and me.

Are you ill-equipped for the task that God has called you to? Then rejoice, because that means you have the primary qualification God is looking for. If you are willing to be used, God will do the rest.

Peacemakers

Jesus said, "Blessed are the peacemakers" (Matt. 5:9). But not everybody in this world is a peacemaker. Some people are troublemakers. They enjoy making trouble, and sometimes we have to live or work with them. That's the kind of situation the psalmist found himself in when he wrote Psalm 120. "In my distress I cried to the Lord, and He heard me. Deliver my soul, O Lord, from lying lips and from a deceitful tongue" (vv. 1,2). He continues, "My soul has dwelt too long with one who hates peace. I am for peace; but when I speak, they are for war" (vv. 6,7). That sounds like a description of Jesus when He was on earth. He was the Prince of Peace and came to bring peace to the hearts and lives of people, yet people did not want to follow or trust Him.

Ever since Cain killed Abel, we've had conflict in this world. Nations war against one another; families fall apart; and even Christians don't get along with each other. David went through conflict. Jesus went through it. And we experience it also.

Still, we are to be peacemakers--not peace breakers. After all, we have the peace of God in our hearts, and we have peace with Him--we are not at war with Him the way unsaved people are. So wherever we are, we will experience conflict but also the opportunity to bring peace.

"I am for peace," the psalmist says. Literally, the Hebrew text means, "I am peace. They are war." Each of us is either a battlefield or a blessing. Each of us is either declaring war or declaring peace. Some people enter a situation, and peace comes in with them. Other people walk in, and war follows. Let's ask God to help us in this wicked, conflicting world to be people who promote peace, not war.

* * *

God's people are to be peacemakers. This world of never-ending conflict affords many opportunities for you to make peace. However, peacemaking often is not easy. Are you quick to promote peace when you confront conflict? Strive to be a blessing to others--be a peacemaker.

Glory to God

Then Jerubbaal who is Gideon, and all the people that were with him, rose up early, and pitched beside the well of Harod: so that the host of the Midianites were on the north side of them, by the hill of Moreh, in the valley.

Natural man has a penchant for trying to explain away God. The theory of evolution was developed in an attempt to remove God from the arena of creation. Liberal theologians have attempted to demythologize the Bible in order to remove the miraculous works of God from it. Man does all he can to explain naturally the divinely originated phenomena in our world.

God has always been aware of man's desire to usurp His position and authority. Frequently in Scripture can be found accounts where God places men in deliberate situations so they must recognize that their deliverance is solely of Him. When God removes the possibility of any natural explanation, man is left with the inevitable conclusion that God is in the miracle business. Such was the case in our Scripture today.

Israel was assembled and ready for battle. Already the fight had been stayed two days by the dewy and dry fleece so that Gideon could receive a token of God's presence with them. Now the fight was to be delayed again.

On the morning following the second test with the fleece, Gideon and all the people with him "rose up early and pitched beside the well of Harod" (Judges 7:1). Anxious for the battle, they had already moved into military position when God told Gideon he had too many people in His army. Jehovah wanted to be certain that Gideon, as well as Israel and the nations watching, would understand that Israel had won the battle by the hand of God. Therefore he instructed Gideon to command any of the 32,000 troops who were afraid to return home from the front. Much to the surprise of Gideon, 22,000 admitted their fear and retreated. Surely if a battle was won by 10,000 Israeli troops against 135,000 Midianites (Judges 8:10), this would indicate that the victory was the Lord's. But again Jehovah surprised Gideon by indicating that these 10,000 troops were still far too many.

Gideon was to take the troops to the spring of Harod for a strange and severe test. The soldiers were divided into two groups, those who lapped water as a dog and those who dropped to their knees to drink. Whatever the purpose of the test, only 300 soldiers were selected for Gideon's army.

Next God instructed Gideon to go with his servant, Phurah, down to the perimeter of the Midianite encampment and eavesdrop on the Midianites. They overheard one soldier telling another of his dream about a cake of barley bread that rolled into the Midian camp, against the king's tent, and flattened it. His fellow soldier interpreted the dream that this was none other than the sword of Gideon and that God was about to deliver Midian into Gideon's hands. So evident was it that this dream and the interpretation had both come from God that Gideon immediately returned to the host of Israel and said, "Arise; for the LORD hath delivered into your hand the host of Midian." Three hundred men defeated the entire Midianite army and the glory belonged entirely to God.

We must never shy away from impossible situations. When the odds seem least favorable for our success, that is when God can gain the greatest glory from our success. Large armies are not as admirable as dedicated ones. The recruiting slogan of the United States Marine Corps includes the words, "A few good men." God is looking for the same. Will you be one today?

MORNING HYMN
On ev'ry hand the foe we find
Drawn up in dread array;
Let tents of ease be left behind,
And onward to the fray!
Salvation's helmet on each,
With truth all girt about:
The earth shall tremble 'neath our tread
And echo with our shout.

God's Royal Law

James 2:1-13

James summed up man's responsibility to his neighbor by urging him to fulfill the "royal law" (James 2:8).

He who fulfills this law of Christ will love all men alike and will look with contempt on none. Because he will be concerned about the value of a human soul, he will see no distinction between the rich and the poor.

Observe how serious it is to show respect of persons: "But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors" (v. 9).

To respect one person above another is to violate the letter and the spirit of the law of Christ; thus, it is sin. To look with disdain on someone else is to oppose the indwelling Christ and the concern He has for everyone.

The poor become so very rich in Christ, whereas the rich (as the world considers them) have to humble themselves to realize that their riches offer them nothing of eternal value.

It is necessary for the rich to come empty-handed and receive salvation as a gift. The poor must come in the same way, but it seems exceedingly difficult for many rich people to humble themselves to this extent.

"He that oppresseth the poor reproacheth his Maker: but he that honoureth him hath mercy on the poor" (Prov. 14:31).