Devotions for Dieters

Matthew 6:16
'Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.'

Everyone knew enough to stay out of Kevin's way when he was on a diet. The man became a raving lunatic. He couldn't get along with anybody. Connie felt he acted that way just to let everyone know he was on a diet. Then, when he gave up on it, nobody had the nerve to suggest he give it another try. It was his way of justifying not having to diet. Connie just wished he'd quit putting on such performances; it made everyone else miserable. Our diets need to be our business, unless we turn to others for help. We diet for the wrong reasons if all we want is sympathy or attention. God will give strength to those who are sincere, but He is unable to help those who really don't want help.

Today's thought: My diet will not become a burden to anyone else!

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Bible Study

Cockroaches are creatures of the night. Turn on a light and they hurriedly scatter to find refuge in some other dark place. The same is true for those caught in the darkness of sin. They fear the light because it will reveal their deeds for what they truly are--at best empty; at worst evil.

When we come to Christ, however, we are no longer part of that darkness (Colossians 1:13-14). As creatures of the light, we should live differently than those who are still in darkness. Let's take a closer look at those differences according to God's Word.

What Does God Say?

Ephesians 5:8-14 (ESV)

"For at one time you were darkness, but now you are light in the Lord. Walk as children of light (for the fruit of light is found in all that is good and right and true), and try to discern what is pleasing to the Lord. Take no part in the unfruitful works of darkness, but instead expose them. For it is shameful even to speak of the things that they do in secret. But when anything is exposed by the light, it becomes visible, for anything that becomes visible is light. Therefore it says,

'Awake, O sleeper,
and arise from the dead,
and Christ will shine on you.'"

What were we before we received Christ according to verse 8?

If we walk in the light, what kind of fruit will we produce?

What are we to do with the works of darkness?

My Thoughts

Walking in the light brings responsibility. We can see; the rest of the world can't. Those who walk in darkness can't see to make choices, but we who walk in the light can tell the difference between what's pleasing to the Lord and what is of the world. That means we have the responsibility to refuse to participate in "the unfruitful works of darkness."

God's Word clearly tells us what kind of choices we should make as children of the light. Colossians 3:8-9 says, "But now you must put them all away: anger, wrath, malice, slander, and obscene talk from your mouth. Do not lie to one another, seeing that you have put off the old self with its practices." (ESV)

My Part

Ask God to shine His light into all areas of your life--your social life, your financial life, your sexual life. Be willing to put away those things which His light reveals are displeasing to Him.

Bible Study from Back to the Bible Copyright © 1996-2008 The Good News Broadcasting Association, Inc. All rights reserved. http://www.bibleminute.org/

He Pleads Our Case

Jeremiah 48-49, Hebrews 7
Key Verse: Hebrews 7:25

When needed, an effective lawyer is very appreciated, especially one who can plead our case for us. A good attorney knows what to say and how to say it as he represents us before a judge or magistrate. With him pleading our case, we have high hopes for a favorable ruling or verdict.

Everyone has a case that we cannot win without the help of Jesus. If we were to stand before the Judge of the universe and plead our case, we would lose. There is nothing we can do or say that can change the fact that we are guilty sinners before Him. Still we have hope-because of Jesus.

When Jesus pleads our case, He does it not on our merit but on His own. It is His sacrifice that satisfies the requirement of God, and it is our acceptance of what He did on our behalf that saves us. The writer of Hebrews says that it saves us completely (7:25). There is no appeals process or partial settlement. We are saved completely, and unlike a human attorney who may move on to other cases once ours is settled, Jesus continues to intercede for us.

Notice the simplicity of this statement: "He is able to save completely those who come to God through him, because he always lives to intercede for them." Jesus saves-no doubt. He saves completely-nothing is left undone. And He keeps us saved as He ever lives to intercede for us.

Thank God today for the salvation you have in Christ. Even now He is interceding for you!

1 Samuel 18:22-23

True Humility

Sammy Morris was a devoted Christian from Africa who came to America to go to college. Although his pathway to service for Christ was not easy, his difficulties never deterred him. Perhaps this was because he had learned genuine humility. When Sammy arrived at a Christian college in the United States, the school’s president asked him what room he wanted. The African believer replied, "If there is a room nobody wants, give it to me." How many other Christians would show such a humble spirit?

David felt this way about his relationship to King Saul. Saul had promised him his daughter Merab, but the king went back on his commitment and gave her to Adriel the Meholathite (1 Sam. 18:17-19). Yet instead of becoming angry, David professed his unworthiness to be the son-in-law of the king. Then he was promised Michal, another of Saul’s daughters, and the king’s servants urged him to accept this offer. But again, David did not manipulate circumstances for his own gain. He humbly questioned his suitability to join the king’s family. David refused to promote himself by marrying the king’s daughter. He was content to let God honor him, if He so chose.

Christians sometimes view their relationship with a person or an organization as an opportunity for their own advancement. They look for ways to turn their circumstances to their advantage. To them, people are stepping-stones to personal glory. This leads to pride, and pride leads to destruction (Prov. 16:18).

Take care that you do not use others for your own advancement. Be willing to wait and let God provide success in His time and His way. You’ll be glad you did.

A Treasure to Win

"I rejoice at Your word as one who finds great treasure" (v. 162). When do we find great treasure or spoil? Usually after a battle. Thus, this verse indicates that Bible study involves a battle or conflict that starts with our own flesh.

The flesh and the natural mind don't want to be disciplined enough to read and study the Word of God. Of course, the world doesn't want this either. The world wants us to ignore Scripture and believe its own lies and vain thoughts. And Satan hates the Bible. He will do anything he can to keep us from reading, studying, meditating on and obeying the Word of God.

So the Bible can become an arena for conflict. Sometimes I'll be reading it and think of something that needs to be done, or I'll see a book out of place on my shelf and want to get up and fix it. The Devil puts distractions all around me to keep me from winning the battle of studying the Word of God.

Scripture is indeed a treasure to win. And sometimes there is a battle that must be fought first to win it. But there is also a joy to experience. "I rejoice at Your word as one who finds great treasure." It's beautiful to think your way through a portion of Scripture, to meditate, study and pray and then see the treasure that is revealed. Bible study enriches our lives. It not only helps you understand the Word but also enables you to become more like the Author.

* * *

The Devil rages a battle against believers who read and study the Bible. Why? Because when you study the Word, you become more like Jesus. If you win the battle, you will gain the spoils. Let the Word enrich your life. Win the treasure and experience the joy of Bible study.

Have You Looked in the Mirror?

James 1:22-25

Whereas James 1:22-24 view the person who does not act upon the basis of the Word, verse 25 looks at the person who does act on the basis of the Word of God.

He is like one who does something about what he sees in the mirror. His positive attitude is beautiful, as was David's when he said, "Search me, O God, and know my heart: try me, and know my thoughts: and see if there be any wicked way in me, and lead me in the way everlasting" (Ps. 139:23,24).

David was asking God to x-ray his heart. The obvious implication of David's words is that no matter what God discovered, David was willing to correct. On another occasion, David told the Lord, "Examine me, O LORD, and prove me; try my reins and my heart" (26:2).

As James spoke of looking into the divine mirror, he referred to it as "the perfect law of liberty" (James 1:25). The word "law" generally connotes meanings of bondage, such as in the Old Testament Law. However, this is not the case when referring to the "law of Christ."

Galatians 6:2 refers to this law: "Bear ye one another's burdens, and so fulfil the law of Christ." The law of Christ is the "perfect law of liberty" spoken of in James 1:25.

We must never forget that freedom to sin is not liberty because "the wages of sin is death" (Rom. 6:23). This is true of sin committed during any age, or dispensation. James was not referring to a license to sin when he spoke of the "perfect law of liberty" (James 1:25).

"If ye know these things, happy are ye if ye do them" (John 13:17).

Reasonable Service

And Moses wrote all the words of the LORD, and rose up early in the morning, and builded an altar under the hill and twelve pillars, according to the twelve tribes of Israel.

Consecration to the Lord requires separation from evil, devotion to God, and the endless pursuit of holiness. Although the Lord would have all His children be fully consecrated to His service, He requires of us "reasonable" service (Romans 12:1). Consecration made under the influence of emotion or the excitement of the moment is not to be trusted. The believer must carefully, prayerfully and reasonably count the cost of discipleship before committing his life in service to the Lord.

After the great law was given to Moses on Mount Sinai, God sought ratification of the covenant He had made with the Israelites. Once again Moses ascended the holy mountain, this time with Aaron, Nadab, Abihu and 70 of the elders of Israel. When they descended again, Moses relayed to the people all the ordinances of God's covenant. As soon as the terms of the covenant were known, "the people answered with one voice, and said, All the words which the LORD hath said will we do" (Exodus 24:3). Immediately Moses sensed that the people were too readily consecrating themselves to the ordinances of God's covenant and had not counted the cost. Thus Moses maneuvered to make their consecration more reasonable.

First Moses purposely prolonged the process of consecration. He did not permit the people to ratify the covenant at once. Instead, this great man of God wrote down all the words of the Lord and went to bed. He "rose up early in the morning, and builded an altar under the hill, and twelve pillars, according to the twelve tribes of Israel" (Exodus 24:4). The altar was built in preparation for the sacrifice without which no covenant was considered binding. By making the people wait one day before they could officially ratify the covenant, Moses reduced the emotional influence of the Israelites' hasty acceptance of the covenant.

Secondly, Moses surrounded the ratification of the covenant and the consecration with impressive ceremonies. He sent the young men, perhaps the firstborn of the families--since the Levitical order had not yet been instituted--and they offered burnt offerings and sacrificed peace offerings of oxen unto the Lord. This was to be a solemn occasion, one that the Israelites would not soon forget.

Thirdly, great pains were taken to insure that the people understood the terms of the covenant. They could not properly consecrate themselves to God if they did not fully comprehend what their consecration meant. Not only did Moses relay the words of the Lord to the people when he descended from the mountain, but now, a day later, he read from the book of the covenant in the hearing of all the people. Moses wanted to be absolutely convinced that the people were making a rational decision to give their lives in service to the Lord.

Finally, Moses took the blood of the sacrifice and sprinkled it on the people, saying, "Behold the blood of the covenant, which the LORD hath made with you concerning all these words." It was the blood that sealed the covenant. It was the symbol of the covenant. The blood of the sacrifice was placed upon the people to etch in their minds that they were chosen of God and now consecrated to Him.

Choosing a life of consecration to the Lord should be a sensible, reasonable, thoughtful act. The decision to give yourself to God and His service is a solemn act based in reason, not in emotion. It is indeed praiseworthy for a believer to consecrate his life to the Lord, but he must never do so lightly or thoughtlessly. Before committing your life in service to God today, count the cost, for "No man, having put his hand to the plough, and looking back, is fit for the kingdom of God" (Luke 9:62).

MORNING HYMN
All for Jesus, all for Jesus!
All my being's ransomed pow'rs:
All my tho'ts and words and doings,
All my days and all my hours.