---

 

During the presidential campaign of 1800, the Federalists attacked Jefferson as an infidel, claiming that Jefferson's intoxication with the religious and political extremism of the French Revolution disqualified him from public office. But Jefferson wrote at length on religion and many scholars agree with the claim that Jefferson was a deist, a common position held by intellectuals in the late 18th century, at least for much of his life. As Avery Cardinal Dulles, a leading Roman Catholic theologian reports, "In his college years at William and Mary [Jefferson] came to admire Francis Bacon, Isaac Newton, and John Locke as three great paragons of wisdom. Under the influence of several professors he converted to the deist philosophy."^[32] Dulles concludes:

In summary, then, Jefferson was a deist because he believed in one God, in divine providence, in the divine moral law, and in rewards and punishments after death; but did not believe in supernatural revelation. He was a Christian deist because he saw Christianity as the highest expression of natural religion and Jesus as an incomparably great moral teacher. He was not an orthodox Christian because he rejected, among other things, the doctrines that Jesus was the promised Messiah and the incarnate Son of God. Jefferson's religion is fairly typical of the American form of deism in his day.