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FW Text : Faerie : Lesson 1/ Introduction/Creed of the Fae
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 Message 1 of 3 in Discussion 
From: MSN Nicknameyellowrootmoon  (Original Message)Sent: 11/12/2007 4:47 AM

 
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Introduction
The wee folk, who are they? Are they magickal? Do you dare believe? These are some of the questions I hope to help answer in this Faerie Magick class.
If you were to look up the word fairy or faerie in the dictionary you would find Faerie: from the Latin term for "fate" (fata), faeries (or fairies) are a "host of supermatural beings and spirits who occupy a limbo between earth and heaven" (Guiley). This is in recognition of the skill faeries had in predicting and even controlling human destiny. Faeries could be either good or evil creatures, and at various points in history have been confused with witches and demons.If we were to go back to the 1800's fae's were seen as tall, angelic like creatures or wizened trolls but the images we see today are that of humanoids. Faeries today are seen as small winged creatures that have supernatural abitilites like flying, casting spells, and to influence or foresee the future. They are beautiful to look at and bring almost a feeling of peacefulness to oneself.
Now the definition for Fay or Fey is a little different. Fay or Fey is the archaic term for farie meaning bewitched or enchanted. This word derives from "Fays" meaning Fates, and thought to be a broken form of Fatae. "Fay-erie" was first a state of enchantment or glamour, and was only later used for the fays who wielded those powers of illusion. The state of enchantment is fayerie, which became fairy and faerie. Fays are ofen seen as enchanting humans that cast spells to alter emotions and perceptions making them alluring, even frightening if the situation calls for it. The word fae is used to describe the enchanter or enchanteress with supernatural powers. Lady of the Lake and Morgan le Fay are two well known fays.
 
There are two main groups of faeries known as the communial group and the solitary fairies. The communial faeries are faeries that belong to a group, or tribe and live together in a Fairy Land that is sturctured with a king and/or queen. Now the solitary faeries or individual faeries are usually associated with a place, occupation, or household. These faeries have a connection with humans while others avoid them. Not all solitary fairies associate with humans. The Leprechaun is one that shuns all human contact. Hobgoblins are friendly spirits who live in houses and do domestic chores. Yeah, right, you say, well they do. They help with things such as helping the bread to rise and caring for unattended babies. Have you ever seen a child who looked as if no one cared for it and wondered how they got along? Think about it, that child has a Hobgoblin keeping an eye out. As we go on in this class we learn about other types of faeries and you will see why I believe.
Have you ever found something that you thought you had lost or perhaps you put something down and suddenly it has disappeared? Have you ever heard you name whispered in the wind, or caught a shadow moving out of the corner of your eye causing your head to turn quickly? If so then perhaps you have a faerie living with you.


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Reply
 Message 2 of 3 in Discussion 
From: MSN NicknameyellowrootmoonSent: 11/12/2007 4:47 AM

The Creed of the Fae
 
 
 
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by MorganLaFey
(Susan Morgan Bosler)

The Heart of a Fae beats within me.
The soul of wonder resides inside.
I am filled with the magic that is God becoming
I am enchanted and enchanting.
I understand that I walk one and one with all others.
I understand that at times I must walk alone.
I touch the sky that is above me
and push the clouds from here to there.
Into the waters I plunge my finger
stirring it to make the waves.
I touch the ground and new life springs forth.
I kiss another to set the world on fire.
I have the heart of a fae,
though I am not sure it was always so.
I have the immortal soul of a child
that understands all things
and has so much more to learn.

              copyright - 2000 Susan Morgan Bosler
Glitter tiles by glitters_galore
 

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 Message 3 of 3 in Discussion 
From: MSN NicknameyellowrootmoonSent: 11/12/2007 4:48 AM
Morgan Le Fay

 



Alternative Names: Morgaine, Modron, Morgian, Morgan le Fee, Fata Morgana,

Titles and Positions:The Orcades Queen, the Rheged Queen, Princess/Queen/Priestess of Avalon, daughter of Duke Gorlois of Cornwall

Commonly in the Matter of Britain she is Morgan, the daughter of Igraine and Gorlois, and therefore half-sister of Arthur. She is often his mortal enemy because Arthur's father, Uther, killed her own father in battle over her mother. She is frequently shown as conspiring against Arthur, but seducing him in his youth, in order to give birth to the child Mordred, who will ultimately destroy his father. Usually diametrically opposed to Arthur and the shining values of Camelot, she is portrayed as a force of evil and is the focus of much strife.

Morgan also gave her name to the mermaids of Brittany called Maries Morgan or  Morganes and the mermaids of Wales called Morgen. The treachery of these aquatic females was so renowned that storytellers carried the fame of these demons as far as Italy, where mirages over the straights of Messina are to this day called Fata Morganas.

Element: Water, Fire and Air

Origin: Morgan Le Fay was a malign fairy or sorceress who appeared in many guises throughout Arthurian legend. A mysterious figure, she has been related to the Irish death queen, Badb, and to the celtic mistress of death and war, Morrigan. She had eight sisters and mothered three children by Urien, an ancient Brettonic deity of war and minstrelsy. In British legend, Morgan le Fay was related to King Arthur.

Powers: Endowed with supernatural skills in the art of herbal medicine, and occult magic powers, Morgan was one of the most powerful sorceress of her time. The popular tales mentions the source of Morgan's magic knowledge. She was the mistress of Merlin, and had been trained by the great magician in her  youth.

Appearance: Either beautiful or with a deformed face, Morgan can shapeshift into a variety of human and animal forms. If so, her beauty could be only a charm. In the legend of Sir Lancelot of the Lake, Morgan appears as a vicious hag, but in the story of Sir Gawain and the Green Knight, she was an imposing crone and remained in the background until she was revealed as 'Morgan the goddess'.  In Ireland she assumed the shape of a wolf-bitch or a heifer, crowned with a silver crescent instead of horns. If she was insulted in any manner, she took on the form of a crow that swooped down and stole children.

Lore: Morgan is the ruler of an underwater paradise, the island Avalon but inhabited at times other places besides Avalon. Her chief fortress was Mongibel in England, and she was the mistress of a castle full of beautiful but wicked fairy servants near Edinburgh, called the castle of the Maidens. But her main home always remained Avalon, where she resided with her demon husband, Guingamar.

Story: In Malory's La Mort D'Arthur, Morgan plotted constantly against her half-brother, Arthur, and once succeeded in stealing his magic sword, Excalibur. Ironically, it was she who took Arthur to her island retreat to cure him of his wounds after the fatal battle of Camlan. Another medieval writer described Avalon, which meant the isle of apples, with the following words:

'Avalon, which men call the Fortunate Isle, is so named because it produces all things of itself. The fields there have no need of farmers to plow them, and nature alone provides all cultivation. Grains and grapes are produced without tending, and apple trees grow in the woods from the close-clipped grass...Thither after the battle of Camlan we took the wounded Arthur...with the Prince  we arrived there and Morgan receved us with becoming honour. In her own chamber she placed the King on a golden bed, with her own hand uncovered the wound, and gazed at it long. At last she said that health could return to him, if her were to stay with her for a long time and wished to make use of her healing art.'

The Morrigan, also known as the Morrigu, is a Triple Goddess consisting of the crone Goddesses depicting war, battle, death, and destruction. A Triple Goddess is worshipped in pagan cultures as eternal but in a continual state of flux. Like the moon which represents her, she remains the same yet shows a different face throughout her eternal cycle. She is the Maiden, Mother, and Crone. The Morrigan represents the Crone aspect of this Triple Goddess, which is represented by the old woman.

According to Celtic tradition, as they entered into battle, the Morrigan flew in shrieking overhead in the form of a raven or crow. Once the battle had ended the soldiers would leave the remaining dead on the field until dawn, in order for the Morrigan to claim her own trophies, their heads (note the crow gouging out the eyes of the man's head in the picture above).

Morgan le Fay is, in Malory's Morte d'Arthur, Arthur's half sister, the daughter of Arthur's mother Igraine and her first husband, the Duke of Cornwall. She is also presented as an adversary of Arthur's: she gives Excalibur to her lover Accolon so he can use it against Arthur(a story retold in Madison J. Cawein's poem Accolon, and, when that plot fails, she steals the scabbard of Excalibur which protects Arthur and throws it into a lake. In Sir Gawain and the Green Knight she is presented as the instigator of the Green Knight's visit to Arthur's court, partly motivated by her desire to frighten Guinevere. Her enmity towards Guinevere has its origin in the Vulgate Lancelot, where Morgan is having an affair with Guiomar, Guinevere's cousin, and Guinevere puts an end to it. Despite the motif of Morgan's enmity towards Arthur and Guinevere, she is also presented as one of the women who takes Arthur in a barge to Avalon to be healed. This view of Morgan as healer has its roots in the earliest accounts of her and perhaps to her origin in Celtic mythology. In the Vita Merlini (c. 1150) Morgan is said to be the first of nine sisters who rule The Fortunate Isle or the Isle of Apples and is presented as a healer as well as a shape-changer. It is to this island that Arthur is brought (though Morgan awaits him and heals him rather than actually fetching him herself). Morgan proclaims that she can heal Arthur if he stays with her for a long time. Morgan is also said to be the wife of King Uriens and the mother of Yvain, Morgan rarely appears in post-medieval works--until the twentieth century when there is a renewed interest in her character. Sometimes she is conflated with Morgause and made to be the mother of Mordred, as is the case in John Boorman's movie Excalibur and a number of modern novels. Fay Sampson has made her the central figure in five novels. One of the most interesting modern portrayals of Morgan appears in Thomas Berger's Arthur Rex where, after a life devoted to evil, she decides to become a nun because of her belief that "corruption were sooner brought amongst humankind by the forces of virtue." Morgan actually does become a defender of good in modern stories like Roger Zelazny's "The Last Defender of Camelot" and Sanders Anne Laubenthal's Excaliibur.

The problem with tracing any single character throughout the hundreds of years worth of literature is the subtle changes that each rendition introduced, not to mention that the collection itself is so vast is is nearly impossible to catalogue.  She is also considered the daughter of LeFay, a Welsh sea Goddess; indeed, the root of her name (mor) means sea and she was a sea Goddess standing where one must cross to reach the isle of the otherworld. She may very well have once been a Goddess of Glastonbury Tor which is sacred to Pagan ritual as a gateway to the otherworld.