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FW Text : Faerie : Lesson 9/ Faerie Types & Names
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From: MSN Nicknameyellowrootmoon  (Original Message)Sent: 11/12/2007 5:30 AM
Faerie Types & Names

Afanc - (Welsh Rhy, Celtic Folklore.) A Welsh water demon who haunted a pool in the river Conway, and dragged down all living things into its depth. He was at length captured through the treachery of a girl whom he loved, and dragged ashore by oxen. The Deluge in Welsh folk-lore is connected with a monstrous crocodile called Afanc i Llyn   

Banshee - The banshee is known both in Ireland and Scotland. In Scotland she is sometimes called the Little Washer at the Ford, or the Little Washer of Sorrow. She can be heard wailing by the riverside as she washes the clothes of the man destined for death. If a mortal can seize and hold her, she must tell the name of the doomed man, and also grant three wishes. She is no beauty, for she has only one nostril, a large, starting out front tooth and web feet. The Irish banshee only wails for the members of the death of someone very great or holy. The banshee has long, streaming hair and a grey cloak over a green dress. Her eyes are fiery red from continually weeping. In the Highlands of Scotland the word Banshi means only a fairy Woman and is chiefly used for the fairies who marry mortals.

Baobhan Sith - (Highland. D. Mackenzie, Scottish Folk Lore and Folk Life.) Malignant, blood-sucking spirits, who sometimes appeared as hoodie crows or ravens, but generally as beautiful girls, with long. trailing, green dresses hiding their deer's hooves. 

Barguest - (Yorkshire. Henderson.) A creature of something the same kind as the bogy beast. It sometimes appears in a human form, but generally as an animal. In the fishing villages, a barguest funeral is the presage of death. the barguest in whatever form has eyes like burning coals; it has generally claws, horns and a tail, and is girdled with a clanking chain. 

Billy Blind  - (F. Child, English and Scottish Ballads (New York, 1957), Vol. l.) A friendly domestic spirit of the Border Country, chiefly mentioned in ballads. He wears a bandage over his eyes. Auld Hoodie and Robin Hood are perhaps only different names for the same spirit. Billy Blind's chief function seems to be to give good advice. It was he who advised and helped Burd Isobel in the Ballad of Young Bekie, and it was the Billy Blind whose advice cured the young wife bewitched by her mother-in-law.

Black Annis - (Leicestershire. C. J. Billson, Country Folk Lore, Leicestershire.) A malignant hag with a blue face and only one eye, very like the Cailleach Bheur in character. Her cave was in the Dane Hills, but has been filled up. She devoured lambs and young children. 

Black Dogs - The black dog is large - about the size of a young calf - black and shaggy, with fiery eyes. It does no harm if left alone; but anyone who speaks to it or touches it is struck senseless and dies soon thereafter. There are stories of the black dog from all over the country. One haunted the guard-room of Peel castle in Man. There are stories about it in Buckinghamshire. Hertford, Cambridge, Suffolk, Lancashire, Dorset, and Devon. There is a very good and full account of black dogs in English Fairy and Folk Tales. In the seventeenth century a pamphlet of Luke Hulton's described and attempted to explain the Black Dog of Newgate. 

Blue Men of the Minch - (Highland. D. Mackenzie, Scottish Folk Lore and Folk Life.) These men belong to the Minch, and particularly haunt the strait between Long Island and the Shiant Islands. They are a malignant kind of mermen, but they are blue all over. They come swimming out to seize and wreck ships that enter the strait; but a ready tongue, and particularly a facility in rhyming, will baffle them. They have no power over the captain who can answer them quickly and keep the last word. Beyond their activities as wreckers they conjure up storms by their restlessness. The weather is only fine when they are asleep. The islanders think they are fallen angels like the fairies and the Merry Dancers, as the Aurora Borealis is called there. 

Bodach - (Highland. J. G. Campbell, Witchcraft and Second Sight in the Highlands and Islands of Scotland.) The Scottish form of a Bugbear or Bug-a-boo. He comes down the chimney to fetch naughty children.

Boggart - A North Country Spirit. (Henderson, Folklore of the Northern Counties.) He is like a mischievous type of brownie. He is exactly the same as the poltergeist in his activities and habits.

Bogle - The Scottish version of the Yorkshire boggart, though perhaps less exclusively domestic in his habits.

Bogy beast - A general name boggarts, brashes, grants, and mischievous spirits. Widely distributed.
Brash - See Skriker

Brollochan - (J. F. Campbell, Popular Tales of the Western Highlands.) Brollochan is Gaelic for a shapeless thing. and it probably something like Reginald Scot's Boneless. There is a story of one, the child of a Fuath, told by Campbell. It is something the same plot as Ainsel. 

Brownie - The best known of the industrious domestic hobgoblins. The brownie's land is over all the North of England and up into the highlands of Scotland. The brownie is small, ragged and shaggy. Some say he has a nose so small as to be hardly more than two nostrils. He is willing to do all odd jobs about a house, but sometimes he untidies what he has been left to tidy. There are several stories of brownies riding to fetch the nurse for their mistress. The brownie can accept no payment, and the surest way to drive him away is to leave him a suit of clothes. Bread and milk and other dainties can be left unobtrusively, but even they must not be openly offered. The Cornish Browney is of the same nature. His special office is to get the bees to settle. When the bees swarm the housewife beats a tin, and calls out: 'Browney! Browney!' until the brownie comes invisibly to take charge.

Brown Men of the Muirs - (Border Country. Henderson, Folklore of the Northern Counties.) A sprite of the moors, who guards the wild life, but is malignant and dangerous to man.

Buccas or Knockers - (Cornish. Hunt, Popular Romances of the West of England.) These are the spirits of the mines, something like the German Kobolds. They are said to be the spirits of the Jews who once worked the tin mines, and who are not allowed to rest because of their wicked practices. They are, however, friendly to the miners, and knock to warn them of disaster, and also show what seams are likely to be profitable.

Bug-a-boo, Bugbear, Boggle-bo - There is a great variety of names for this bogle, which is generally used to frighten children into good behaviour. 

Bwbachod - The Welsh Brownie People. (W. Sikes, British Goblins (London 1880).) They are friendly and industrious, but they dislike dissenters and teetotalers. Sikes gives an amusing story of a bwbach and his quarrel with a Methodist minister. 

Cailleach Bheur - (The Blue Hag.) (Highland. D. Mackenzie, Scottish Folk Lore and Folk Life.) A giant hag who seems to typify winter, for she goes about smiting the earth with her staff so that it grows hard. When spring comes and she is conquered, she flings her staff in disgust into a whin bush or under a holly tree, where grass never grows. She is the patroness of deer and wild boars. Many hills are associated with her, particularly Ben Nevis and Schiehallion. Her general appearance is terrible and hideous, but in some stories she changes at times into a beautiful maiden. There is a version of the Wife of Bath's Tale told of her, and she is also the villainess of a story rather like Nix Nought Nothing. At times she turns into a sea serpent. Particulars are given of her Mackenzie's Scottish Folk Lore and Folk Life and she is mentioned in Campbell's Tales of the Western Highlands. 

Cauld Lad of Hilton - A brownie haunting Hilton Castle who is definitely described as a ghost, and yet was laid, as brownies are always laid, by the present of a cloak and hood.

Ca Sith - (The Fairy Dog.) (Highland.) This is a great dog, as large as a bullock with a dark green coat. He is very like the English Black Dog. 

Cluricane - (Crofton Croker, Fairy Legends and Traditions of the South of Ireland.) Another name for the leprechaun. 

Daoine Sidhe - (Irish.) These are the Heroic Fairies of Ireland, very like the Highland Sleeth Ma. May Eve - Beltane - and November Eve - Samhain - are their great festivals. On Beltane they revel, and - the door being open from fairyland to the mortal world that night - they often steal away beautiful mortals as their brides. On Samhain they dance with the ghosts. They live under the fairy hills, offerings of milk are set out for them, and in all ways they partake of the fairy nature. Some say that they are the fallen angels who were too good for hell and some say that they are the remnants of the heroic Daanan race. 

Devil's Dandy Dogs - (Cornish, Hunt, Popular Romances of the West of England.) A pack of black hounds, fire-breathing and with fiery eyes, which the devil leads over lonely moors on tempestuous nights. They will tear any living man to pieces but they can be held off by the power of prayer. 

Dobie - (Border Country. Henderson, Folk-Lore of the Northern Counties.) A rather clownish and foolish brownie. The dobie is sometimes invoked as the guardian of hidden treasure; but those who can get him prefer the cannier brownie as less likely to be outwitted. Ghosts are called dobies in Yorkshire. 

Dracae - Water spirits. (English. Gervase of Tilbury.) It was their custom to entice women to the water by appearing as wooden dishes floating down the stream. When a woman took hold of one it would resume its proper shape and drag her down into the water to nurse its children. Gervase of Tilbury tells a story of the Dracae and a magic ointment which is very like the Somerset story of the Fairy Midwife. 

Elves - The Anglo-Saxon word for spirits of any kind, which later became specialized creatures very like the Scandinavian light elves. Sir Walter Scott, in his Demonology and Witchcraft, describes elves as 'Sprites of a coarser sort, more laborious vocation and more malignant temper and in all respects less propitious to humanity than the Fairies'. This, however, applies only to Scottish elves, and the little Scandinavians light elves who looked after flowers, and whose chief faults were mischief and volatility, fit the general conception better. In Orkney and Shetland flint arrow-heads are called elf shot, and are said to be fired by the trows, so that trow and elf seem synonymous terms with them.

Fetch - A common term for a double or wraith. When seen by daylight it portends no harm, but at night is is a certain death portent. 

Fuath - (Highland. J. G. Campbell, etc.) The general name for a Nature spirit, often a water fairy and malignant. Urisks were sometimes called Fuaths. The Brollachan was the child of a Fuath. 

Gabriel Ratchets - (Northern Counties. E. M. Wright, Rustic Speech and Folk-Lore.) The Gabriel Ratchets are like the Wisht Hounds except that they hunt high in the air. and can be heard yelping overhead on stormy nights. To hear them is a presage of death. Some say that they are the souls of unchristened children, who can find no rest. 

Ganconer or Gacanagh - (The Love-Talker.) (Irish. E. M. Wright, Rustic Speech and Folklore.) The Love-Talker strolls along lonely valleys with a pipe in his mouth, and makes love to young girls, who afterwards pine and die for him. In a story quoted in Irish Fairy and Folk Tales the Ganconers appear in mumbers, live in a city under a lough, hurl and play together, and steal human cattle, leaving only a stock behind, just like ordinary trooping fairies. 

Glaistig - (Highland. D. Mackenzie, Scottish Folk-Lore and Folk Life.) The Glaistig is a female fairy, generally half-woman, half-goat, but sometimes described as a little, stout woman, clothed ion green. She is a spirit of mixed characteristics, and seems, indeed, to be all fairies in little. She is supposed to be fond of children and the guardian of domestic animals. Milk is poured out to her, and she does something of a brownie's work about the house. She is specially kind, too, to old people and the feeble-minded. On the other hand she has darker qualities; there are stories of her misleading and slaying travellers. If the traveller named the weapon he had against her she could make it powerless; but if he only described it he could overcome her. The Glaistig seems partly a water spirit. She might often be seen sitting by a stream, where she would beg to be carried across. She could be caught and set to work something like a kelpie. 

Grant - (English.) A demon, mentioned by Giraldus Cambrensis, very like the Picktree Brag. He is a yearling colt in shape, but goes on his hind legs and has fiery eyes. He is a town spirit, and runs down the middle of the street at midday or just after sundown, so that all the dogs run out barking. His appearance is a warning of danger. Some people connect him with Grendel, whom Beowulf killed; but Grendel was a sea monster. 

Gwragedd Annwm - (Welsh. Sikes, British Goblins.) Lake maidens, not unlike Malory's Lady of the Lake. They are beautiful, and not so dangerous as the mermaids and nixies. They often wedded mortals. 

Habitrot - (Scottish Border. Henderson, Folk-Lore of the Northern Counties.) The Spinning-Wheel Fairy. A shirt made by a Habitrot was considered effacious against illness. Habitrot, though very ugly, was friendly to mankind. 

Hedley Kow - (Northumbrian. Henderson. Folk-Lore of the Northern Counties.) A kind of bogy beast that haunted the village of of Hedley. Its great amusement was to transform itself into one shape after another so as to bewilder whoever picked it up; but, like most spirits of its kind, it was fond of turning itself into a horse. Once it assumed the likeness of a pair of young girls, and led two young men into a bog. It is rare for a spirit to be able to make a double appearance. 

Hob or Hobthruth - (Yorkshire and Durham. Henderson. Folk-Lore of the Northern Counties.) A brownie with most of the usual brownie characteristics, but a specialist in whooping cough. Children with whooping cough used to be brought to Hobhole in Brunswick Bay to be cured by Hob. The parents would call; 'Hobhole Hob! Hobhole Hob! My bairn's got kincough. Tak't off! Tak't off!' Like other brownies he is driven away by a present of clothes. 

Jenny Greenteeth - (Lancashire. Henderson. Folk-Lore of the Northern Counties.) A malignant water fairy. She drags people down into the water and drowns them. Her presence is indicated by a green scum on the water. 

Kelpie - (Scottish.) A malignant water spirit, which is generally seen in the form of a young horse, but sometimes appears like a handsome young man. A kelpie's great object is to induce mortals to mount on its back and plunge with them into deep water, where it devours them. A man who can throw a bridle over the kelpie's head, however, has it in his power, and can force it to work for him. 

Mara - An old English name for a demon, which survives with us in Night-mare and Mare's Nest. In Anglo-Saxon the echo was called the Wood-Mare. In Wales at Twelfth Night the boys used to carry round a horse's skull decked with ribbons, which they called Mari Lwyd. 

Maug Moulach or Hairy Meg - (Highland. Grant Stewart, Highland Superstitions and Amusements.) A spirit something between  a brownie and a banshee. She haunts the Tullochgorm and gives warning of the approaching death of any of the Grants. She also does brownie work. Maug Vulucht, a spirit very like her, once haunted a Highland household with a companion Brownie Clod.

Mermaid - The mermaid is a much more sinister character than the mild roane, though harmless mermaids have been known. Her appearance and habits are well known to everyone from Scotland to Cornwall. It was considered a certain type of omen of shipwreck for a ship to sight a mermaid. The mermaids sometimes penetrated into rivers  and sea lochs as the story of the Mermaid of Knockdolian shows. In Suffolk, indeed, they are said to haunt ponds as well as rivers. Like many other fairies the mermaids have a great desire for human children. In the folk-lore of a good many countries the mermaids and other water fairies are supposed to be very anxious to gain a human soul. Their lives are long, but when they die they perish utterly.

Merrows - (Crofton Croker, Fairy Legends and Traditions of the South of Ireland.) The merrows are the Irish mer-people. Like the roane they live on dry land and under the sea, and need an enchantment to make them able to pass through the water. The merrows' charm lies in their red caps. The merrows' women are very beautiful, but the men have long red noses, green teeth and hair and short finny arms.

Muryans - (Hunt, Popular Romances of the West of England.) The muryans are the dwindling fairies of Cornwall. Long ago they were of more than human size, but for some crime they committed they were condemned to dwindle year by year, til they turned into ants and so perished. 
Nuckelavee - (Scottish. Scottish Fairy Tales and Folk Tales.) A horrible monster who came out of the sea, half-man and half-horse, with a breath like pestilence and no skin on its body. The only security from it was that it could not face running water.

Old Lady of the Elder Tree - (Lincolnshire. County Folk-Lore, Lincolnshire.) A tree spirit rather like Hans Anderson's Elder Flower Mother.

Padfoot - (Yorkshire. Henderson. Folk-Lore of the Northern Counties.) A demon dog that haunts lonely lanes near Leeds. 

Peg o'Nell - (Mrs. Gutch, County Folk-Lore, North Riding of Yorkshire.) The Spirit of the Ribble. She is said to be the ghost of a servant girl from Waddow Hall who was drowned in the river. She is supposed to demand a life every seven years. 

Peg Powler - (County Folk-Lore, North Riding of Yorkshire.) The Spirit of the Tees. She has long green hair, and is insatiable for human life. The frothy foam on the high reaches of the Tees is called Peg Powler's suds. 

People of Peace - (Tales of the Western Highlands.) This is the Highland name for the fairies, corresponding to the Lowland "Good Neighbours". They are much like them in character. Campbell's story of the Woman of Peace and the Kettle is characteristic. 

Picktree Brag - (Henderson, Folk-Lore of the Northern Counties.) This is a Durham version of the bogy beast. It appears in various forms, sometimes as a horse, sometimes as a calf or dick ass, sometimes as a naked man without a head. It plays all the usual tricks of the bogy beast. 

Pixies or Pisgies - (Devonshire and Cornwall.) These are small trooping fairies of which many stories are told by Hunt and Mrs. Bray. There are occasional stories of the brownie type told of them. The white moths that come out in twilight are called pisgies in parts of Cornwall, and are regarded by some as fairies and by others departed souls. In parts, too, they say that pixies are the spirits of unbaptized children.  

Pooka or Phooka - (Irish.) The Irish Puck is in many ways like the Dunnie or Brag. He is in appearance like a wild, shaggy colt, hung with chains. He generally haunts wild places, but in one story, though still keeping his animal form, he works like a brownie, and is stopped in his career of usefulness in the same way by the present of a coat. In this story, like the Cauld Lad, he is said to be the ghost of a servant. 

Portunes - (English.) These are a strange kind of fairy reported by Gervase of Tilbury and not surviving in any modern folklore. They came in troops into farmhouses at night, and, after working, rested themselves at the fire and cooked frogs for their supper. They were very tiny, with wrinkled faces and patched coats. It was their nature to do good, not harm. Their only mischievous trick was that of misleading horsemen. 

Pwca - (Welsh. Sikes. British Goblins.) The Welsh Puck is much the same character as in England and Ireland. He likes his nightly bowl of milk, but does not seem to work for it as the bwbachod do. He is specially fond of misleading night wanderers.

Rawhead and Bloody Bones - (Yorkshire, Lancashire, and Lincolnshire. County Folk-Lore.) A malignant pond spirit who dragged children down into ponds and old marl pits. Sometimes called Tommy Rawhead. 

Redcap - (Border Country. Henderson, Folk-Lore of the Northern Counties.) A malignant spirit who haunts old peel towers and places where deeds of violence have been done. He is like a squat old man. with grim, long nailed hands and a red cap, dyed in blood. It is dangerous to try and sleep in any ruined castle that he haunts, for if he can he will re-dip his cap in human blood. He can driven off by words of Scripture or the sight of a cross-handled sword. In other places he is less sinister. There is, for instance, a redcap who haunts Grandtully Castle in Pertshire, who is rather lucky than unlucky. 

Roane - (The Highland mermen. Grant Stewart, Highland Superstitions and Amusements.) These mermen are distinguished from others by travelling through the sea in the form of seals. In the depths of the sea caves they come to air again, and there, and on land, they cast off the seal skins which are necessary to carry them through water. The roane are peculiarly mild un-revengeful fairies of deep domestic affections, as the stories of Fisherman and the Merman and the Seal Catcher's Adventure show. The Shetlanders call the roane sea trows, but their character is substantially the same. 

Seely Court - (Lowland Scots.) Seely means blessed, and this name stands for the comparatively virtuous heroic fairies. The malignant fairies and demons were sometimes called the Unseely Court.
Silky - (Northern Counties. Henderson, Folk-Lore of the Northern Counties.) A name for a white lady. The Silky of Black Heddon in Norhtumberland had one close resemblance to a brownie. If she found things below stairs untidy at night she would tidy them, but if they had been tidied she flung them about. She was dressed in dazzling silks, and went about near the house, swinging herself in her Silky's Chair - the crossed branches of an old tree which overhangs a waterfall - riding sometimes behind horsemen or stopping them by standing in front of their horses. But on the whole she belonged more to the class of ghosts than of brownies, for she was laid by the discovery of treasure, which must have been troubling her.

Skriker - (Yorkshire and Lancashire. Hartland, English Fairy and Folk Tales.) A death portent. Sometimes it is called a brash, from the padding on its feet. It sometimes wanders invisibly in the woods, giving fearful shrieks, and at others it takes the form of like Padfoot, a large dog with huge feet and saucer eyes.

Spriggans - (Cornish. Hunt, Popular Romances of the West of England.) Some say the Spriggans are the ghosts of the giants. They haunt old cromlechs and standing stones and guard their buried treasure. They are grotesque in shape, with the power of swelling from small intro monstrous size. For all commotion and disturbances in the air, mysterious destruction of buildings or cattle, loss of children or substitution of changelings, the spriggans may be blamed. 

Tom Tit Tot - (Suffolk.) The English Rumplestiskin. He is described as a black thing with a long tail, and sometimes as animpet. Tom-Tit, or Tut or a Tut-gut is a Lincolnshire name for a hobgoblin. 

Trwtyn-Tratyn - The Welsh Tom Tit Tot. (Clodd, Tom Tit Tot.)

Tylwyth Teg, or Fair Family - (Welsh.) It is difficult to get a clear picture of the Tylwyth Teg. The name is very much used and for differing types of fairies. They are sometimes described as of mortal or more than mortal size, dressed chiefly in white. They live on an invisible island; they ride about and reward cleanliness with gifts of money; they dance in fairy rings, and mortals joining them are made invisible and carried off forever, unless they are rescued before cockcrow. Others wear rayed clothes of green and yellow, are small and thieving, particularly of milk and children. Unlike many fairies the Tylwyth Teg are golden haired and will only show themselves to fair-haired people. The usual brownie story is also told about them. They are very friendly with goats whose beards they comb on Thursdays.

Urisk - (Highland. Grahame, Picturesque Descriptions of Perthshire, G. Henderson, The Norse Influence in Celtic Scotland, etc.) A kind of rough brownie, half-human and half-goat, very lucky to have about the house, who herded cattle and worked on farms. He haunted lonely waterfalls, but would often crave human company, and follow terrified travellers at night, with out, however, doing them any harm. The Urisks lived solitary in recesses of the hills, but they would meet at stated times for solemn assemblies; a corrie near Loch Katrine was their favorite meeting place. 

Werewolves - The earlier attitude to the werewolf is more tolerant than that towards the loup-garou in seventeenth century France. Giraldus Cambrensis has a story of a priest called to shrive a dying woman in wolf form. It was thought in Ireland to be a curse that might fall on any man for a certain number of years. In the medieval romance of William and the Werewolf the wolf is a good character, and the victim of enchantment. 

Whuppity Stoorie - (Scottish. Chambers, Popular Rhymes of Scotland.) The name is apparently taken from the circular scud of dust upon which fairies are supposed to ride. It was the name of a Scottish Tom Tit Tot fairy, and also of the fairy on one version of the Habitrot story. 


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 Message 2 of 8 in Discussion 
From: MSN NicknameyellowrootmoonSent: 11/12/2007 5:31 AM
Faery People

This may be considered "true" faeries. Two main groups: The communal faeries, who belong to a group, tribe, and/or nation and live together, or the individual or solitary faeries, who are usually associated with a place, occupation, or household.
For the most part communal fairies live in a Fairie land and may have a loosely organized social structure, or a distinct structure with a king and/or queen.
The solitary fairies are of two general types. Some have a connection with humans, others avoid them. The hobgoblins are friendly spirits who live in houses and do domestic chores, such as helping bread to rise and caring for unattended babies. The brownie is another type of solitary Fairie. The banshee is a solitary Faerie who wails to foretell the death of a family member. The leprechaun is a solitary Fairie who shuns human contact.
Fays
The fay is mainly used to signify enchanters and enchantresses with supernatural powers.  Some fay are mortal, others are supernatural beings or are part human and part supernatural. Two well-known fays are the Lady of the Lake and
Morgan le Fay.
Nature Fairies

The nature fairies are
mermaids, water-spirits, tree-spirits and such.

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 Message 3 of 8 in Discussion 
From: MSN NicknameyellowrootmoonSent: 11/12/2007 5:31 AM
  • Brownies: They are lovely, spiritual beings of about a foot in height. They sometimes wear clothes, especially around humans. When they do, the female Brownies wear tops that are flattering, but not particularly lowcut. Their skirts are flowing so they have freedom of movement. They often don't wear shoes, as they want to feel the Earth beneath their feet, but if they do wear shoes, they are lightweight so they can feel the Earth as much as possible. They sometimes wear cone-shaped hats made of soft materials which are rounded at the end. The hats rest on their head in a relaxed position, and you can see their hair flowing out from beneath the cap. Within their hair is always a braid, either in the back or the front, and within the braid they weave flowers or leaves or feathers or some other item from nature, depending on the area where they live and their particular focus in helping Mother Earth. Their clothes reflect the colors of the area where they live. Sometimes they may also wear vests. There is an upward point at the tips of their ears, which turn down just a bit at the ends. They always make sure never to cover their ears with their hair, as they are proud of their ears and consider them a point of beauty. Their eyes are almond-shaped with an upward slant, and their eyebrows are finely shaped and reflect the upward slant of their eyes. They have beautiful singing voices, and they always carry some sort of musical instrument, often a flute. They sometimes create drums or flutes from hollowed-out branches. They are fond of imitating sounds of nature in a musical way, and they do so often with their voices or instruments.

  • Devas: They are beings similar to angels who live in the realms near Earth. They oversee a particular area and try to protect it from destruction by humans. They help direct the Gnomes and others who also work to protect Mother Earth. When an area they protect is devastated, it is very painful for them, but they will stay there until the very end. Then they will return to the realms further from Earth for healing before returning to try to protect another area from the humans who would destroy the very land upon which they walk.

  • Centaurs: True to their legend, the upper half of their torso is human with two arms, while the lower half is that of a powerful horse. Like the rest of the Faerie, they are very beautiful. The males and females both often go bare-chested, though they sometimes wear clothing, particularly on formal occasions.

  • Dragons: Dragons come in many different forms, but one we have met is a red dragon with a head shaped similarly to a horse. He has round eyes and scales that look much like smooth skin. His ears go up and then tilt down at the ends. His neck is long like a horse's neck, and his body somewhat resembles a horse. He has four fingers and a thumb on his front feet, which are longer than a human hand and have longer nails. His legs are muscular, and his back legs have six toes and claws. His long three-forked tail has webbing between the forks which acts like the tail of a kite. He has large wings with scales resembling feathers which can lay flat or be fluffed up like those of a bird. He likes to sit up in human fashion during conversations. He is extremely ancient and does, in fact, breathe fire.

  • Merpeople: As the legends portray them, their upper portion is like a human body, while their lower body is in the form of a fish with iridescent scales. Like most Fair Folk, they are very beautiful, and can turn their lower half to human form with little effort if they wish to leave the water and walk about on land.

  • Fauns: Their upper portion is human, while their lower portion is that of a two-legged hoofed animal. They are, of course, beautiful. Horns of various sizes grow out of their heads, which unfortunately resulted in stories told by misguided priests who referred to them as horned devils. This is a lie, for they are as a rule very gentle and loving.

  • Unicorns: Like the legends, they are beautiful horses with a horn in the middle of their forehead. They converse with others of the Faerie, because in Tir Na n'Og there are no language barriers as there are on Earth.

  • Winged Horses: They are horses with wings. Both they and the Unicorns participate as mounts for the Elves and Gnomes when they go to battle in the other realms.

  • Mugwumps: Small brown furry beings with pointy ears and tails. They have their own language which is quite understandable in the land of Faerie.

  • Tree-Snufflers: They are tall, gangly beings with long snouts who lick tree energy which the tree freely gives. In return, they give energy to the tree. They move slowly and have small hoof-like three-toed feet. Their bodies tend to take on the color of tree trunks. Their pelt is covered with fine hair, and on their shoulders and arms, they may take on the shape of leaves and the tree they have an affinity for. They might also have a mane of leaves. In the fall, they tend to mimic trees and shed the leaves which grow on their shoulders, back portions, head and along their limbs. They have 6 or 7 fingers on each hand. They are very versatile and strong.

  • Salmon of Wisdom: They eat of the hazelnuts of wisdom which grow on the trees which hang over the wells where flow the waters of the Great Mother.

  • The Dark Faerie: The Dark Faerie are made up of an unpleasant group of ugly and evil goblins, trolls, and ogres who follow the Evil One himself. Some beautiful Dark Elves also follow the Evil One. None of the Dark Faerie are ever invited to our home, and we don't encourage you to invite them to yours. Remember that anything they offer will be in their best interests, but not yours.

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     Message 4 of 8 in Discussion 
    From: MSN NicknameyellowrootmoonSent: 11/12/2007 5:31 AM

    The Fae Folk

    Field of Dreams by Sheila Wolk

    There is much myth and legend from all over the world about what really are Fairies (or the Fae, Fey, Faeries etc). There are many stories about the fair folk, from the myth of the Norse Goddess Freyja, to the Stregheria tradition, to Middle Ages belief about the wee folk stealing children. No matter what their origin, we now think of fairies as cute or beautiful winged creature that can bestow great fortune upon their beholder. There are several types of fairies in traditional law. For example, brownies, buccas, and pixies live in England; goblins in France; kobolds and nixes in Germany; and elves and trolls in the Scandinavian countries Hawaiian folklore includes stories about dwarfs called Menehune, who work at night. Japanese folk stories tell of a water demon known as the kappa. All Fairies are known for they magical powers and will use them for good or for ill, especially if a human has caused them harm or misfortune, a fairy will not hesitate to perform ill magic their direction.

    According to The Book of Faeries (Melville, 2002), fairies can be divided into several groups. The first group includes elementals and nature spirits, which include Salamanders, Sylphs, Undines, Gnomes (the four elementals), Devas, Nymphs, Fauns, Elves and the Green Man. Most of these fairies are rather benevolent, and can be approached for aid. Some fairies are considered helpers of various Gods. All sorts of nymphs are thought to be the handmaidens of the Goddess Diana, and the Fauns and Satyrs are attendants of Bacchus/Dionysus, Pan and Faunus (depending on the myth. The elementals are often called upon when the circle is cast, to attended and give aid to each of the four corners of the circle.

    The next group of fairies are the fairy helpers, which include spirits such as Brownies, Hobgoblins, Hinzelmann, Dwarfs and La Befana. These fairies are often though to help around the house with mundane chores, in return of honour, and maybe something to eat. La Befana is a witch that is still widely believed in, in Italy by little children, that brings presents to little children at the Catholic holiday of Epiphany.

    The group of fairies called Tricksters and Seducers and a wild group of fairies. They include Puck, Lephrechauns, Gremlins, Pixies, The Snow Queen, Niker, Sirens, Lamia, Mermaids and Goblins. These fairy folk need to be approached with care, as they can lead to much harm and sorrow if brought into contact with. The Niker, for example, will take the form of a horse on the beach, and, willing young women to ride him, he will ride them into the ocean, drowning the woman. Sirens where the legendary Greek spirits of the sea, that would sing their beautiful song, drawing men near, and causing their boat to crash on rocks and sink. Pixies and Puck are rather naughty spirits that love to play tricks on humans, confusing us for their own pleasure.

    The most popular belief about fairies was that they were pre-Celtic peoples living the British Isle, France and Germany. They were dark-skinned folk, smaller and more lithe than their successors. As civilisation arose, they mingled in with the 'civil' people, eventually become more and more like the Celts. Another famous belief is that the Fae are old Pagan Gods, reduced in stature as the new one became more popular. An example of this is the Queen of Elphame, who might have once been worshipped as the great Goddess. According to Christianity and Islam, fairies are angels that were cast from heaven when they refused to take part in the great battle against Satan.

    It is sometimes thought of that Fairies are beings waiting to be incarnated as humans, and that humans are waiting to become fairies, which suggests that we all become fairies when we die. It is my own personal belief that some fairies are nature spirits, the 'life blood' if you will, of the plant kingdom. Others may be souls, and other, complete and separate entities that we may learn from and who can learn from us. It is thought that the fairies come out on the four Greater Sabbats - Samhain, Imbolc, Beltaine and Lammas. These may it be the original 'children of the Goddess', the creature created by the great Mother Goddess as handmaidens to Her temples.

     

    Fairies have long been associated with the Witches in Italy. In Sicily, it is often hard to tell the difference between fairies and witches. During the Spanish Inquisition in Sicily, a fairy sect known as Donna di Fuora was documented, which was said to have both fairies and humans as members. The sect as divided into groups called companies, and each company had either seven or nine members, with only one man allowed in each company. Each company was headed by a woman, called The Queen of the Fairies. The fairy queen had titles such as La Matrona, La Maestra, or Donna Zabella, and recorded names of the companies included Company of the Poor, Company of Palermo, the Company of Table and Distaff, the Company of the Mother and the Company of Ragusa. The purpose of Donna di Fuora was to serve in the community as healers, and as mediators between the humans and fairies. The Donna di Fuora were also claimed to attend ceremonies beneath the walnut tree in Benevento (the walnut tree is a sacred tree in the the Italian tradition). (Grimassi, 2002)

    The Myth of Freyja tells us of the Goddess Freyja, who was adept in magical arts and brought the art of spellcraft to the Norse Gods when she arrived at Asgard. She travelled between the worlds on a chariot pulled by two cats. These cats would help her go to the otherworlds - spirit, human, God. She was said to be very friendly with the Elves (another form of fae), and her twin brother and lover, Freyr, was said to be the King of the Elves. This could quite possibly mean that Freyja herself was the Queen of the Elves, but there is no suggestion to say that she was.

    As I mentioned above, it is wise not to approach some fairies, as they have a certain antipathy towards humans. For example, Puck, the naughty, mischief fairy of A Midsummer Night's Dream has been taken from ancient stories of the naughty little fairy that would trick humans for fun. Puck had been taken from the legends of Pooka of Ireland, Pwca of Wales, and Robin Goodfellow of England. Indeed, in old Medieval legend, it is believed that fairies were dangerous, and that if a human child was abducted by one, it would be replaced by a 'changeling'; an ugly fairy baby. If the Mother who's child was adopted threatens to burn the changeling, it may leave and give back the woman's own child. "A number of beliefs and stories about fairies have been popular for hundreds of years. For example, many children believe that the sandman comes each night and puts "sleepy dust" in their eyes to help them sleep. The tooth fairy replaces a lost tooth that has been placed under a pillow or in a glass of water with some money, while the youngster is asleep. The bogeyman, an evil fairy, kidnaps boys and girls who leave home without permission. The bogey beast, also called the bug-a-boo, carries off children who have been naughty." (World Book Encyclopedia)


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     Message 5 of 8 in Discussion 
    From: MSN NicknameyellowrootmoonSent: 11/12/2007 5:32 AM

    Mythical & Folklore Names

    Abatwa - Said to be the tiniest creatures of human form in existence, these little people coexist peacefully with the ants in the anthills of Southern Africa and live on their foragings from the roots of grasses and other plants. They are very shy and so are elusive, however tend to reveal themselves to very young children, wizards, and pregnant women.

    Aeval - A Faery Queen of southwestern Munster. In her district a debate was launched on whether the men were satisfying the woman's sexual needs. In a midnight court, Aeval heard both sides and then decreed the men wrong and sentenced them to overcome their prudishness and accede to the woman's needs. (Kisma)

    Angiaks - children of the living dead of Eskimo lore. In hard times, unwanted babies were taken out into the snow by tribal elders to die of exposure. Unless the tribe would move to a new hunting ground, they would often find themselves haunted by this small, miserable ghost.

    Ankou - the faerie version of the grim reaper. Sometimes he's portrayed as a benevolent, comforting figure.

    Anthropophagi - a cannibal faerie. He has no head, but his eyes sit atop his shoulders and a mouth may be found in his torso. His lack of a nose allows him to eat human flesh without gagging.

    Asparas - Usually female, also known as sky-dancers. They bless humans at important stages in their lives, and are often seen at weddings. They live in fig trees and sometimes appear to scholars or scientists, seduce and exhaust them, making sure they don't venture into areas that the spirit world deems unfit.

    Asrai - are small and delicate female faeries who melt away into a pool of water when captured or exposed to sunlight.

    Aughisky - (Agh-iski) They are the Irish version of the Each-Uisge.

    Bean-Nighe - (ben-neeya) Similiar to that of the Banshee. The Washing women is the type of Banshee who haunts the lonely streams of Scotland and Ireland. Washing the blood-stained garments of those about to die. It is said that these spirits are the ghosts of women who died in childbirth and that they are fated to perform their task until the day when they would have normally died.

    Barguest - A kind of Bogie. It has horns, dangerous teeth and claws, and fiery eyes. It can take many forms, but usually is a shaggy black dog. Upon the death of a prominent figure, it rounds up all the dogs in the community and leads them on a procession through the streets, howling.

    Bauchan - also Bogan. A type of Hobgoblin. Like most faeries, they are fond of tricks, sometimes are dangerous, and sometimes are helpful.

    Bendith y Mamau (ben-dith uh momay) - Mother's Blessing, which was the name of the fairies of the Carmarthenshire country in Wales; this saying became a prayer spoken to ward-off harm.

    Black Annis - See Hags.

    Blue Men of the Minch - - They dwell in the strait between Long Island and the Shiant Islands. They are responsible for sudden thunderstorms and shipwrecks, but their ship-sinking attempts may be thwarted if you are an adept rhymer. Some think they may be fallen angels.

    Bodach - also Bugbear or Bug-A-Boo. They slide down chimneys to kidnap naughty children.

    Boggart - Brownies that have turned evil.

    Bogie - This is the generic name for some different types of Goblins. Their temperments range the spectrum from benign to malevolent.

    Bogles - Generally evil-natured Goblins although they are more disposed to do harm to liars and murderers.

    Bokwus - A fearsome spirit in the great northwestern American spruce forests. He is only seen in glimpses, but has been seen wearing totemic face paints. Hunters are very aware of his presence. He likes to push fishermen off the banks to drown, taking teh victim's soul to his home in the forest

    Brown Man of the Muirs - Protector of wild beasts.

    Brownie - His territory extends over the Lowlands of Scotland and up into the Highlands and Islands all over the north and east of England and into the Midlands. With a natural linguistic variation, he becomes the BWCA of Wales, the Highland Bodach and the Manx Fenodoree. In the West Country, Pixies or Pisgies occassionally perform the offices of a brownie and show some of the same characteristics, though they are essentially different. Border brownies are most characteristic. They are small men, about three feet in height, very raggedly dressed in brown clothes, with brown faces and shaggy heads, who come out at night to do the work that has been left undone by the servants. They make themselves responsible for the farm or house in which they live: reap, mow, her the sheep, prevent the hens from laying away, run errands, and give good counsel at need. A brownie can become personally attached to one member of the family.

    Bugul-Noz - He's a forest dweller, a shepherd. He's very unattractive and he knows it, but he yearns for human companionship.

    Bwca - The Welsh name for the Brownie. They have slightly nastier tempers and are prone to tantrums if their work is criticized. They also despise tattletales and people with long noses.

    Cannered-Noz - Breton version of the Bean-Sidhe.

    Cluricaun - After his day's labors the Leprechaun enjoys a night's revelry and then becomes known as the Cluricaun (kloor-a-kawn). He raids wine cellars and is known to take wild drunken rides through the moonlight on the backs of sheep or shepherds dogs.

    Coblynau - Welsh Mine Goblin. Cousins to the Cornish Knockers. These creatures using mining tools, are seen working industriously at the seam faces. The knocking of their picks and hammers is lucky, a sign of heavy ore content.

    Corrigan - Malignant nature spirits found in Brittany, often associated with phantoms of the dead.

    Cururipur - A powerful South American spirit who owned the jungle and tortures tortoise hunters since the tortoises are his friends

    Daoine Maithe - "The Good People"; Similar to the Gentry, they were said to be next to heaven at the Fall, but did not fall; Some think they are a people expecting salvation.

    Disir - these are spirits who attach themselves to a particular place, usually man made, like houses. Especially old houses. They are generally feminine ancestral spirits.

    Duergar - These are a malicious form of Dwarf from Northern England. They revel in tricking people into dying.

    Dwarfs - Germany/Isle of Rugen/Swiss mountains. Short but powerfully built, they are generally bearded and aged in appearance, this is because they reach maturity when only three years old and are grey bearded by the age of seven. Their homes aree the mountains of Scandinavia and Germany where they mine for precious metals to work into arms and armour and other artifacts which are often endowed with magic. They cannot appear above ground tho one ray of sunlight and they will turn to stone. Other accounts say they spend daylight hours as toads.

    Dybbuk - a Jewish demonic spirit capable of possessing humans.

    Each-Uisge - (Ech-ooshkya) They are similar to the Kelpie, but far more dangerous. They inhabit lochs and seas and will eat their victims after tearing them into pieces, except for the liver, which they leave. If they are ridden inland, they are safe to ride, but if they catch the slightest whiff of the sea air...

    Ekimmu - One of the uttuku, evil or vengeful spirits of the ancient Assyrians, the ekimmu appeared wailing and crying outside a home to signal an impending death, much like a Banshee.

    Ellyllon - The name given to the Welsh elves. They are tiny, diaphanous fairies whose food is toadstools and fairy butter, a fungoid substance found in the roots of old trees and in limstone crevices. Their queen is Mab.

    Elves - In Scandinavian mythology the fairy people were elves and were divided into two classes, the light elves and the dark elves, like the Seelie and Unseelie Court. In Scotland the fairy people of human size were often called elves and Faeryland was Elfame; in England it was the smaller Trooping Fay who were called elves, and the name was particularly applied to small fairy boys.

    ErlKonig - he is the "Elf King" in Germany. He's been known to warn people of their pending deaths. How he appears will relay to that person how he or she is going to die.

    Fachan, The - From the West Highlands of Scotland.

    Fays - The dialect name in Northumberland.

    Fair Family or Fair Folk - The euphemistic name used by the Welsh for the fairies. (See Tylwyth Teg.)

    Farisees, or Pharisees - The Suffolk name for fairies. The Suffolk children used to be confused between the farisees and the biblical mentions of the Pharises.

    Fary - The dialect name in Northumberland.

    Feeorin - A small fairy that is indicated as being, green-coated, generally red-capped, and with the usual fairy traits of love of dancing and music.

    Fees - The fairiers of Upper Brittany.

    Fenoderee - A type of Brownie from the Isle of Man. A willing worker of prodigious strength, the Fenoderee performs many labours for the farmers of Man. The Fenoderee was a member of the Ferrishyn - the faerie tribe of Man, until he made the mistake of absenting himself from their Autumn festival to court a mortal girl. His good looks were taken from him and he became the solitary, ugly creature he is now.

    Feriers, or Ferishers - Another Suffolk name for the fairies.

    Ferries - The usual name for the Shetland and Ocadian fairies.

    Ferrishyn (Ferrishin) - A Manx name for the fairie tribe; the singular is "ferrish". They are the Trooping Fairies of Man, though there does not seem to be any distinction between them and the Sleih Beggey. They are less aristocratic than the fairies of Ireland and Wales, and they have no named fairy king or queen. They were small, generally described as three feet in height, though sometimes as one foot. They could hear whatever was said out of doors. Every wind stirring carried the sound to their ears, and this made people very careful to speak of them favorably.

    Fetes - The Fates of Upper Brittany.

    Fir Darrig - (Fear dearg) delights in practical joking of a rather gruesome nature and therefore it is probably safer to humor him.

    Foawr (fooar) - Manx equivalent of Highland Fomorians/giants, stone-throwing.

    Frairies - The Norfolk and Suffolk, local version of the word "fairy".

    Fyglia - a sort of personal spirit. They often take an animal form. The Native Americans call them "fetches" and use them as totems. They serve mostly as personal guardians.

    Gans - Apache Indian shamen offer prayers to the Gans, asking them to drive evil spirits away and to attract good fortune.

    Gentry, the - The most noble tribe of all the fairies in Ireland. A big race who came from the planets and usually appear in white. The Irish used to bless the Gentry for fear of harm otherwise.

    Ghillie Dhu - A Scottish solitary faerie who inhabits certain birch hickets. His clothing is made of leaves and moss.

    Glaistig, The - is a water faerie and is part seductive woman, part goat. The goat-like attributes she tries to hide under a long flowing green dress. The Glaistig lures men to dance with her before she feeds, vampire-like, on their blood. Her nature is typically faerie-perverse for she can also be benign and gently tend children or old people. She will also sometimes herd cattle for farmers.

    Goblins - A breed of small, swarthy, malicious beings-although 'goblin' as a term is often used as a general name for thee uglier inhabitants of Faerie. They sometimes appear in the shape of animals which appropriately reflects their bestial nature. They are the thieves and villains of Faerie, companions to the Dead, especially on Halloween.

    Golem - a Jewish zombie-like spirit who is to avenge a wrongful death.

    Good Neighbors - One of the most common Scottish and Irish names for the fairies.

    Good People - The Irish often referred to their Sidhe in this manner. (See Daoine Maithe)

    Grant - a small horse which stands upright; each Grant is attached to a particular place and when he senses danger will tun through the town shouting warnings.

    Green Children, The - The fairy are recorded in the medieval chronicles under such a name.

    Green Lady of Caerphilly, The - Takes on the appearance of Ivy when she is not walking through the ruined castles she haunts.

    Greencoaties - The name for the fairies that dwell in Lincolnshire Fen country.

    Greenies - The euphemistic name used for the fairies in Lancashire, associated with the Jacobean Fairies.

    Grey Neighbours, the - One of the euphemistic names for the fairies given by the Shetlanders to the Trows, the small gray-clad goblins whom the Shetlanders used to propitiate and fear, using against them many of the means used all over the islands as protection against fairies.

    Guillyn Veggey - The Little Boys is a Manx term for the fairies who dwell on the Isle of Man.

    Gwragedd Annwn, The - are Welsh water faeries, beautiful Lake Maidens who occassionally take mortals to be their husbands. One well-known legend tells of a young man who used to graze his cattle by a small lake near the Black Mountains. One day he saw a most enchanting creature rowing gently to and fro in a golden boat on the surface of the lake. He fell deeply in love with her and offered her some of the bread he had brought from home for his midday meal. She answered that the bread was too hard and disappeared into the depths. The young man's mother gave him some unbaked dough to take with him the next day and he offered this to the faerie but she answered that it was too soft and again disappeared. On the third day he took some lightly baked bread, which passed. Three figures rose from the lake, and old man with a beautiful daughter on either side of him. The girls were identical and the father told the young farmer that he was willing to offer him the daughter with whom he was in love if he could point her out. The farmer would have given up in despair but one slightly moved her foot and he, recognizing her slipper, won her hand. The young farmer was warned that he would lose his wife if he ever should strike her three times causelessly. The Gwragedd Annwn had somme curious faerie ways; would weep at weddings and laugh at funerals, which led her husband to strike her, and she was forced to leave him. Though her sons she had left behind with all of their faery teachings they became great physicians.

    Gwyllion (gwithleeon) - The evil mountain fairies of Wales. They are hideous female spirits who waylay and mislead travelers by night on the mountain roads. They were friends and patrons of the goats, and might indeed take goat form.

    Hags - inhabiting the British Isles, who seem to personify winter, are probably survivals of the oldest goddesses. Some turn, like winter into Spring, from hideously ugly old wommen into beautiful young maidens, and others like Black Annis are cannibalistic.

    Henkies - One of the names given to the Trows of Orkney and Shetland.

    Hobgoblin - Used by the Puritans and in later times for wicked goblin spirits, but its more correct use is for the friendly spirits of the Brownie type. Hobgoblin was considered an ill omened word. "Hob" and "Lob" are words meaning the same kind of creature as the Hobgoblin. They are on the whole good-humored and ready to be helpful, but fond of practical joking.

    Host, The - See Unseelie Court.

    Huacas - Incan myth speaks of Huacas, stone forms of sprits or divine beings who watched over fields.

    Huldafolk - the huldafolk are fairly reclusive Scandinavian faeriefolk.

    Hyster-sprites - Lincolnshire and East Anglian fairies/small and sandy-colored, with green eyes.

    Jack-In-Irons - A Yorkshire giant who haunts lonely roads.

    Jenny Greenteeth - Yorkshire River Hag who drowns children.

    Jimmy Squarefoot - Frightening appearance but reletively harmless.

    Kachina - Ancestor spirits of the Pueblo Indians in North America. The Hopi also believed in kachinas, believing them to be the souls of virtuous dead people.

    Kelpie, The - is a Scottish water faerie. Although sometimes appearing in the guise of a hairy man, this is more often seen in the form of a young horse. The Kelpie haunts rivers and streams and, after letting unsuspecting humans mount him, will dash into the water and give them a dunking. Each-Uisge (ech-ooshkya) or Aughisky (agh-iski) as he is known in Ireland, inhabits seas and lochs and is far more dangerous.

    Killmoulis, The - particularly ugly Brownie who haunts mills. He is characterized by an enormous nose and no mouth. To eat he presumably stuffs the food up his nose. Although a Killmoulis works hard for the miller, he delights in practical jokes and can therefore be a hindrance rather than a help.

    Klaboutermannikin - they inhabit the figureheads of ships, giving them guidance and protection.

    Klippe - The Forfarshire name for a fairy.

    Kobolds - These are the German version of Knockers. They are known for causing problems for the miners and undoing their progress. To keep the miners guessing, they occasionally help them.

    Korred - bizarre-looking and capricious but generally good-natured guardians of Brittany's standing stones.

    Kubera - King of the Yakshas, the god of wealth. Usually depicted as a dwarfish figure with a paunch, bearing a money bag or pomegranate and seated on a man.

    Kul - A water spirit of the Eskimos in the Arctic, Kul may be malevolent but generally helps the Northern peoples with their fishing. As a show of gratitude, it is customary to offer him some of the fish caughts at the beginning of the season.

    Leannan Sidhe - This has two definitions.

    Leprechaun - Generally described as a fairy shoemaker, this creature is a red-capped fellow whostays around pure springs and is known to haunt cellars. He spends his time drinking and smoking. One branch of the Leprechaun is known as the Fir Darrig, who is a practical joker; both are of the Solitary Fairies. Leprechauns have also been associated with the Earth-elemental Gnome, and when so done, is described as being a merry little fellow dressed all in green, instead of wearing a red cap, a leather apron, drab clothes and buckled shoes, and the boy, who has fairy blood in him, succeeds in winning a wealth of treasure from an underground cave, keeps his gain secret, and is the founder of a prosperous familiy.

    Li'l Fellas, the - Another Manx euphemistic name for The Good Neightbours.

    Little Folk - See Sleight Beggey.

    Little People of the Passamaquoddy Indians, the - There are two kinds of Little People among the Passamaquoddy Indians, the Nagumwa-suck and Mekumwasuck. Both kinds are two and a half to three feet in height, and both are grotesquely ugly. The Passamaquoddy Indians, wholived close to the Canadian border, used to migrate to the ocean in the summer and move inland in the winter. When they moved, their fairies moved with them. The little People can only be seen by the Indians. They live in the woods and are fantastically and individually dressed. Their faces are covered with hair, which strikes an alien note to the Indians. Oral tradition has it that they were made of stone.

    Lunantishess - The tribes that guard the blackthorn trees or sloes in Ireland; they let you cut no stick on the eleventh of November (the original November Day), or on the eleventh of May (the original May Day).

    Ly Erg - This faerie yearns to be a soldier. He dresses like one and cannot be distinguished from human soldiers except by his red-stained hands, red from the blood he has shed.

    Mazikeen - also known as the shideem or shehireem, these Jewish faeries know much of magic and enchantment. They were born when Adam and Eve were excommunicated for 130 years for eating of the tree of knowledge. Female spirits lay with Adam, and male spirits with Eve, and of these unions were born the Mazikeen. They are a rank betweenmen and angels. They have wings and can fly, tell the future, and like to feast and drink, marry and have children. They can also shapeshift.


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     Message 6 of 8 in Discussion 
    From: MSN NicknameyellowrootmoonSent: 11/12/2007 5:32 AM

    Mermaids - entice human lovers with their songs of enchantment. They cause ship-wrecking storms and are most frequently seen combing their long hair whilst admiring themselves in mirrors.

    Merrows - The Irish Merpeople are called Merrows and they can be distinguished from other sea-dwelling faeries in that they wear red feather caps to propel themselves down to their homes in the depths. Should their caps be stolen, they can no longer return to their watery homes. The female Merrow are very beautiful and, like other mermaids, appear before storms as an omen, but they are gentle by nature and often fall in love with mortal fishermen. This can partly be explained by the extreme ugliness of the male Merrows. Despite their alaming aspect, the males too have their redeeming features as they are generally jovial in character.

    Mooinjer Veggey (moo-in-jer vegar) - The Little People is a familiar Manxman term for the faeries who dwell on the Isle of Man; see Sleigh Beggey.

    Mother Holle - A crone who lives at the bottom of old wells. She dispenses justice and might aid you with guidance and divination if she likes you.

    Mumiai - best known for persecuting peasants, especially those of the lowest castes, who had stolen from their neighbors or demonstrated their dirty habits. The Mumiai toss their belongings in the air, break their pottery and trample on their gardens, finally forcing them to moveout of their villages.

    Muryans - Muryan is the Cornish word for ant. The Cornish belief about the fairies was that they were the souls of ancient heathen people, too good for Hell and too bad for Heaven, who had gradually declined from their natural size, and were dwindling down until they became the size of ants, after which they vanished from this state and no one knew what became of them.

    Nagas - Nagas are human from the waist up and snake from the waist down and are often seen wearing hooded canopies or with seven or more heads. Both sexes are extraordinarily beautiful and several royal Indian families claim to be descended from them. They bite humans who are evil or destined to die prematurely. Buddhists regard them as minor deities and door guardians.

    Nuckelavee - is surely the most awful of the Scottish sea fairies. A monstrous horse with legs that are part flipper, a huge mouth and one fiery eye and, rising from its back joined to it at the waist, a hideous torso with arms that nearly reach the ground, topped by a massive head that rolls from side to side as though its neck was too weak to hold it upright. Worse than this tho is the horrible appearance of the creatures flesh, for it has no skin. Black blood coursing through yellow veins, white sinews and powerful red muscles are exposed. The Nuckelavee has an aversion to fresh running water and the pursued have only to cross it to escape.

    Nunnehi - Cherokee version of elves. They live in towns beneath the ground. Nunnehi are saddened by the suffering incurred by the Cherokee and occasionally offer assistance. Nunnehi led the Cherokee to Pilot Knob, North Carolina, where they passed through the realm of the Nunnhei and were safe.

    Oannes - Fish-headed beings from another world, these were considered to be sea-gods by the ancient Chaldeans. Oannes lived among men by day, building the great Sumerian civilization and teaching art, science, and religion, while at night they returned to the Persian Gulf to swim in the ocean.

    Ohdows - a race of small, well-formed people with the features of the Native Americans who live underground in North America. They use their magic to subdue the earth spirits who cause earthquakes.

    Old People, the - Another Cornish name for the fairies.

    Pechs, or Pehts - The Scottish Lowland names for fairies and are confused in tradition with the Picts, the mysterious people of Scotland who built the Pictish brughs and possibly also the round stone towers. The Pechs were considered tremendous castle builders and were credited with the construction of many of the ancient castles. They could not bear the light of day and so only worked at night, when they took refuge in their brughs or "sitheans" at sunrise. It seems likely that some historic memory of an aboriginal race contributed one strand to the twisted cord of fairy tradition.

    Peg Powler - One of the many Green Hags with sharp teeth who drag their victims down to watery graves.

    People of Peace - The Irish often refered to the Sidhe in this manner. The word sidhe means peace. See Daoine Sidhe in Faery Lineage.

    People in the Hills, the - Fairies who live under the green mounds, or tumuli, all over England.

    Phooka - an Irish Goblin with a variety of rough beast-like forms. He appears sometimes as a dog or a horse, or even a bull, but is generally jet-black with blazing eyes. As seemingly friendly, shaggy, sway-backed pony Phooka offers the unwary traveller a welcome lift; but once astride he is taken for a wild and terrifying gallop across the wettest and most thorny country, eventually to be dumped headlong into the mire or deposited in a ditch. The chuckle is that of the Phooka as he gallops away.

    Picts - The original peoples who dwelled in the northeastern coast of Ireland. They were called the "Cruithne" and migrated down from Gaul or Galia (France). As the conquering waves of invaders arrived in Ireland, eventually the Picts retreated to the woods and lived in caves and underground forts. They were a small, dark people and became known as the classic Faery-people. See Pechs.

    Pigsies - See Pixies.

    Pixies, or Pigsies, or Piskies - These are the West Country fairies belonging to Somerset, Devon and Cornwall. There are varing traditions about the size, appearance and origin of the Pixies, but all accounts agree about their being dressed in green and about their habit of misleading travelers.

    Plant Rhys Dwfen (plant hree thoovn) - The family name of a tribe of fairy people who inhabited a small land which was invisible because of certain herb that grew on it. They were handsome people, rather below the average in height, and it was their custom to attend the market in Cardigan and pay such high prices for the goods there that the ordinary buyer could not compete with them. They were honest and resolute in their dealings, and grateful to people who treated them kindly.

    Polevik - a Polish faerie, he appears as a two-footed goat and helps to bring in the harvest.

    Portunes - Small agricultural fairies. It was their habit to labor on farms, and at night when the doors were shut they would blow up the fire, and, taking frogs from their bosoms, they would roast them on the coals and eat them. They were like very old men with wrinkled faces and wore patched coats.

    Puck - Thanks to Shakespeare, the most famous of the mischievous shape-shifting hobgoblins. He is closely related to the Welsh Pwca and the Irish Phooka.

    Rakshasas - shapeshifting demon-goblins. They can appear as mosters, animals, or beautiful women to seduce holy men and then eat them. They have side tusks, ugly eyes, curling awkward brows, bull's heads, bloated bellies, tangled hair, and nackward pointing hands. They can cause leprosy, raise the dead, and regenerate severed limbs.

    Redcap - is one of the most evil of the old Border Goblins. He lives in old ruined towers and castles, particularly those with a history of wickedness. He re-dyes his cap in human blood.

    Roane - Irish name for the Selkie.

    Seelie Court - Blessed Court; Name of the kindly fairy host, or benovolent Faery of the positive polarity, and is generally used to describe the Scottish fairies. The malignant fairies were sometimes called the Unseelie Court.

    Selkies - The seas around Orkney and Shetland harbor the Selkies or Seal-Faeries (known as Roane in Ireland). A female Selkie is able to discard her seal-skin and come ashore as a beautiful maiden. If a human can capture this skin, the Selkie can be forced to become a fine, if wistful, wife. However, should she ever find her skin she immediately returns to the sea, leaving the husband to pine and die. The males raise storms and upturn boats to avenge the indiscriminate slaughter of seals.

    Shellycoat - A Scottish bogie who haunts fresh water streams and is festooned with shells which clatter when he moves. He takes pleasure in tricking and bewildering travelers and leading them astray.

    Sidhe, Sith, or Si (shee) - The Gaelic name for fairie, both in Ireland and the Highlands of Scotland. Very tall beings that seem to either shine or appear opalescent. The shining beings belong to the earthly realm; while the opalescent beings belong to the heavenly world. As with any shamanic practice there are three great worlds which we can see while we are still in the body: the heavenly, the earthly, and underworldly realms.

    Silent Moving Folk - The Scottish fairies who live in green knolls and in the mountain fastnesses of the Highlands. See Still-folk.

    Sleigh Beggey (sleigh beargar) - The Little Folk. A name given to fairies in the Manx tongue.

    Sluagh (slooa) - The most formidable of the Highland fairy people; The host of the Unforgiven Dead. By some scholars, they are regarded as the fallen angels, not the dead, but on the whole their accounts correspond closely to that given by Alexander Carmichael in 'Carmina Gadelica'

    Small People of Cornwall, the - Fairies were sometimes spoken of this way in Cornwall.

    Solitary Fairies - The fairies who are chiefly malignant or ominous creatures, comprise this group, although there may be a few nature spirits or dwindled gods among them. An exception is the Brownie and its variants - though there are few family groups among the Brownies - some think that they were unacceptable in Faeryland because of their ragged, unkept appearance, and that they went off to the Seelie Court when they were properly dressed. However, this is only one school of thought on the subject. Other creatures, such as the Lepracaun, Pooka, and Bean Si, also comprise this group.

    Spriggans - Grotesque and ugly in shape. Although quite small, they have the ability to inflate themselves into monstrous forms which has led humans to believe them to be the ghosts of old giants. Apart from their useful function as guardians of hill treasure, Spriggans are an infamous band of villains, skilled thieves, thoroughly destructive and often dangerous. They are capable of robbing human houses, kidnapping children (and leaving a repulsive baby Spriggan in exhange) causing whirlwinds to destroy fields of corn, blighting crops and all manner of other unpleasant mischief.

    Sprites - A general name for fairies and other spirits such as Sylphs and nerieds.

    Still-Folk - The Scottish name for the Highland fairies. See Silent Moving Folk.

    Themselves, They, or Them that's in it - The most common Manx names used in place of the word "fairy", which was generally considered an unlucky word to use. It is sometimes said that "themselves" are the souls of those drowned in Noah's flood.

    Tiddy Ones, Tiddy Men, or Tiddy People - The Lincolnshire fenman's nature spirits, which are also referred to as the Yarthkins or Strangers. Most of them were undifferentiated, a drifting mass of influenced and powers rather than individuals. The one among them personally known and almost beloved was the Tiddy Mun, who was invoked in times of flood to withdraw the waters.

    Tokolosh - A South African faerie; Tokolosh is a sullen spirit who lives beside streams, throwing stones into the water on still nights. He is famous for frightening lone travelers, usually by jumping on a small animal or bird and strangling it so that the poor animal's panicked cry alarms the traveler. He is described as being something like a baboon, but smaller and without a tail, and covered with black hair.

    Trolls - Cave Dwellers, Scandinavian faeries who hate sunlight.

    Trooping Fay or Faery - The Faery have been divided into two main classes: trooping and Solitary. It is a distinction that hold good throughout the British Isles, and is indeed valid wherever fairy beliefs are held. The trooping fay can be large or small, friendly or sinister. They tend to wear green jackets, while the Solitary Faery wear red jackets. They can range from the Heroic Faery to the dangerrous and malevolent Sluagh, or tose Diminutive Fairies who include the tiny nature spirits that make the fairy rings with their dancing and speed the growth of flowers.

    Trows - Live on the Shetland Islands, similiar to the Scandinavian Trolls and like them, have an aversion to daylight. They are frequently observed performing a curious lop-sided dance called 'Henking'

    Tylwyth Teg (terlooeth teig) - The Fair Family. The most unusual name for Welsh fairies, though they are sometimes called Bendith Y Mammau, in an attempt to avert their kidnapping activities by invoking a euphemistic name. They are fair-haired, and love golden hair. They dance and make fairy rings. They are like the Daoine Sidhe, and dwell underground or underwater. The fairy maidens are easily won as wives and will live with human husbands for a time. The danger of visiting them in their own country lies in the miraculous passage of time in Faeryland. They give riches totheir favourites, but these gifts vanish if they are spoken of.

    Unseelie Court - Unblessed Court; They are never under any circumstances favorable to mankind. They comprise the Slaugh, or The Host, that is, the band of the unsanctified dead. The Unseelie Court are the malignant Faery of the negative polarity, made up of Solitary Faery.

    Urisk - is a scttish solitary faerie who haunts lonely pools. He will often seek out human company but his peculiar appearance terrifies those he approaches.

    Verry Volk - The name of the fairies in Gower of Wales; little people dressed in scarlet and green.

    Virikas - Never more than eighteen inches tall, these unpleasant spectral entities can be recognized by their flaming red color and their horribly pointed, bloodstained teeth. They gather outside the homes of men soon to die and jabber excitedly. To prevent this, people can erect a small shrine in their honor and burn daily gifts of flowers and spices for them.

    Water Leaper - Preys on Welsh Fishermen.

    Wee Folk - One of the Scottish and Irish names for the fairies.

    White Ladies, the - The use of White Ladies for both ghosts and fairies is an indication of the close connection between fairies and the dead. The White Ladies were direct descendants of the Tuatha De Danann.

    Wichtlein - from Southern Germany behave in much the same way as goblins. They announce the death of a miner by tapping three times. When a disaster is about to happen they are heard digging, pounding and imitating miners work.

    Will O' the Wisp - No one is quite sure what these distant floating balls of flame are, but they are generally associated with and are sometimes thought of as faeries in the British Isles. They are sometimes thought to be the souls of children who have died and like to cause mischief.

    Yakshas - Benevolent nature spirits; they are the guardians of tresures hidden in the earth and the roots of trees. Their ruler is Kubera, who lives on a mountain in the Himalayas. They are deities of cities, districts, lakes, and wells, and are thought to have originated from a cult of the ancient Dravidians.

    Yann-an-Od - Kindly old shepherd who tends sheep. He might have once been a faerie king. He's rather shy of humans.

    Yumboes - Located on Goree Island, south of the Cape Verde Peninsula in Senegal, West Africa. They are two feet tall with pearly skin and silver hair. They are also called the "Bakhna Rakhna" which translates to "The Good People." They enjoy dancing and feasting by moonlight and live in magnificent subterranean dwellings in the Paps, groups of hills about three miles from the coast. Guests to their homes report lavishly decorated tables and servants invisible except for their hands and feet. They like to eat fish.


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     Message 7 of 8 in Discussion 
    From: MSN NicknameyellowrootmoonSent: 11/12/2007 5:33 AM
    The Faerie Folk
    Kenneth Johnson
     
    We all know about the faerie folk, don't we? Those tiny beings with gossamer wings who flit from blossom to blossom, gentle by nature but sometimes mildly mischievous, and...
     
    But wait! That's not it at all. From the time of Shakespeare right up until the present, people have thought of the faerie folk in these charming, if somewhat frivolous, terms. There was a time, however, when the notion of faerie - both the realm and its inhabitants - was quite different. Let's backtrack a little bit.
     
    In the Middle Ages, the faeries were regarded as powerful and sometimes dangerous beings. They were a force to be reckoned with. Many popular folk songs from the British Isles preserve this concept of the faerie folk. For example, the ballad called Tam Lin, the heroine, named Janet, has a lover named Tam Lin who is from the faerie realm. Tam Lin is the size and shape of an ordinary man, but he is clearly a creature of the Otherworld: he rises from out of the earth itself to meet Janet, and in the song he is called an "elven gray," for faeries and elves were in fact the same beings. When Tam Lin rides with the faerie folk, they race through the world like a furious host. Simple people stay inside and lock their doors to avoid crossing the path of the faeries. (The faeries are, in fact, the riders of the Wild Hunt.) When Janet pulls Tam Lin from his horse to reclaim him for the human world, she faces the wrath of an angry faerie queen, who is certainly no gossamer pygmy sitting on a daisy. In fact, the queen threatens to turn Janet into a tree.
     
    Let us take the example of Thomas the Rhymer, a medieval Scottish bard who is commemorated in folk song. Even though the word "bard" means "poet," let us remember that a Celtic bard was more like a magician or Druid than a modern poet, for words and songs were the stuff of magic and of power. Thomas was sleeping under a tree when the faerie queen and her wild host rode into his dream. Maybe she liked his poetry, for she took him up behind her on her horse and rode off with him to the Realm of Faerie, from which he never returned.
     
    If we wish to solve the mystery of the faerie folk and their identity, then we may wish to ask the question: Just exactly where did the faerie queen take Thomas the Rhymer when she carried him away?
     
    The word "fairy" or "faerie" refers not only to a people or race of beings, but to the realm in which they live. Throughout Celtic myth and legend, heroes and mystical adventurers of all kinds are always traveling to "the Land of Faerie," from whence they may return soon, or after hundreds of years, or sometimes not at all.
     
    Rather than rely solely on legend, let us take the example of an individual who, during her trial for witchcraft, was accused of traveling to the faerie realm in actuality. Isobel Gowdie, a Scottish witch, testified that she left her body and flew through the air over the landscape. She entered into a barrow mound or old stone age tomb, many of which dot the countryside of the British Isles. Once she was inside it was daytime, whereas her flight through the air had been accomplished at night. The barrow mound was inhabited by the faerie folk, who were ruled by a king and queen and who spent their time eating, drinking, and generally having a grand old time.
     
    When we enter the Realm of Faerie, we enter into the Otherworld. As all good legends and "fairy" tales tell us, the Otherworld is a land of feasting, merriment, dancing, and joy. The faerie folk welcome us there, and even offer us food and drink. Of course, if we partake of "faerie food," we will never be able to return to our own world. Then again, some people would consider it a fair trade.
     
    Let us remember that Isobel Gowdie, much like a character in a story, entered the Realm of Faerie by entering an ancient Stone Age tomb. Now, who lives in tombs? The dead, of course. And who lives in the Otherworld? The spirits of our departed ancestors, of course.
     
    So are the faeries, in fact, the spirits of our departed ancestors who dwell in the Otherworld, the mystic realm beyond earthly consciousness that stands so close to us, yet so far away? In all probability, that is what they are. Even the anthropologists and folklore scholars, who can be notoriously resistant to the obvious, have accepted that this is the case. So is it any wonder that the faeries and elves were called "the good folk" or the "good people?" Even though they can sometimes be mischievous, destructive, or downright scary, we must never "speak ill of the dead."
     
    In Ireland, the faerie folk who live in the barrow mounds are said to be the remnants of the Tuatha de Danaan, the old pre-Christian goddesses and god who inhabited the Celtic realms in ancient times, and who have been progressively "fading" or becoming more etherial ever since that advent of Christianity. We are not accustomed to thinking of Gods and ancestors in the same terms, but in Pagan times, the distinctions between the two were often blurred. When we die, an immortal component of our own being is united with the Goddess or God whom we took as our own guiding spirit during life, and whose deeds or attributes served as the model of our own. In other words, we become united with the Gods themselves.
     
    Yet it may also be said - in fact, it usually is said - that faeries are nature spirits of a sort. A faerie may inhabit a tree or a rock or a flower or a lake. So what is a faerie? A departed spirit or deity, or the living energy within a part of nature?
     
    The answer is both.
     
    Like many traditional cultures, our pre-Christian ancestors believed that we have more that one "soul." We have a "traveling soul" which, after death, will journey into the Otherworld, joining our other foremothers and forefathers, dwelling with them, feasting with them, and presumably riding with them as well. We also have a soul that remains part of this world, fading gradually into the earth around us, becoming one with the trees, the butterflies, and the rainbows, becoming one with nature. When we speak of our ancestors as the faerie folk, we may speak equally of the ancestral soul in the Otherworld or of the ancestral soul in natural. All is one, Pagan philosophy travels in a circle, not in a straight line.
     
    It is important that we should continue to honor the faerie folk in our daily lives, not through "primitive" notions about "ancestor worship" (and in fact these notions exist only in the minds of anthropologists and not in the minds of traditional cultures), but because we honor the richness of life that was experienced by all those who came before us.
     
    Over the centuries, as respect for the faerie folk declined among the people, they ceased to appear awesome and shining in the popular imagination. As belief declined, so did the faeries themselves, until at last they were regarded as little winged creatures rather than powerful and shining beings. Shakespeare speaks of the fairy Queen Mab as if she were a tiny butterfly, fragile enough to be blown away by a summer's breeze. Mab is merely an echo of the great Celtic goddess Queen Maeve, who was a warrior woman. She was a prodigious lover, a generous friend, and a powerful enemy.
     
    How, then, should we best honor the faeries or "good people?" An ancient custom, and one that survived into medieval times, was that of "feeding the dead." On nights when the faerie folk were believed to ride abroad in the world, villagers left food and drink in the main room of the house so that the faeries might pause for refreshment. Many of the customs surrounding the Days of the Dead are based upon this same idea.
     
    If you choose, you may offer food and drink to the faerie folk in nature as well as at home. If you are aware of a rock, tree, or spring that has a certain magic to it, and which seems to be inhabited by a bright, shining, "elvish" energy, you may have found a spot where the faerie folk congregate. Simply bringing a chalice of pure water and some bread to leave in the vicinity will delight the "good people."

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     Message 8 of 8 in Discussion 
    From: MSN NicknameyellowrootmoonSent: 11/12/2007 5:33 AM

    Fairy Names and Meanings


    NAME �?GIRL ORIGIN MEANING
    Afreda Feminine form of Alfred, "Elf counsellor; elf power." Variants include Aelfraed, Alfi, Alfie, Alfre, Alfredah, Alfredda, Alfreeda, Alfri, Alfrida, Alfried, Alfrieda, Alfryda, Alfy, Allfie, Allfreda, Allfredah, Allfredda, Allfrie, Allfrie, Allfrieda, Allfry, Allfryda, Allfy, Elfie, Elfre, Elfrea, Elfredah, Elfredda, Elfreeda, Elfrida, Elfrieda, Elfryda, Elfrydah, Ellfreda, Ellfredah, Ellfredda, Ellfreeda, Ellfrida, Ellfrieda, Ellfryda, Ellfrydah, Elva, Elvah, Freda, Freddi, Freddie, Freddy, Fredi, Fredy, Freeda, Freedah, Frieda, Friedah, Fryda, Frydah
    Alvar, Alva, Alvie, Alvara, Alvarie German Army of Elves
    Alvina, Aethelwine, Aethelwyne, Aelfwine friend of the elves
    Arethusa nymph
    Blossom English Flower-like
    Breena Celtic/Gaelic Fairy Land
    Brucie French forest sprite
    Carling Old English hill where old women or witches gather
    Diana Roman Goddess of the woodlands, the moon, hunting, wild animals - and of chastity
    Donella Celtic dark-haired elfin girl
    Dulcina Latin Rose
    Eglantine, Eglantina French wild rose
    Elga Anglo Saxon Elfin Spear
    Ella Anglo Saxon Elfin
    Ellette English Little Elf
    Elva, Elvia, Elvie, Elfie, Elivina, Elvine, Elvyne, Elvin, Elvina, Elvena good elf
    Eolande Celtic/Gaelic Violet Flower
    Erline, Erlina Anglo Saxon The Elfin
    Faerydae dark child a gift from the fairies
    Faylinn English Fairy Kingdom
    Fay French Fairy or Elf
    Faye Old French Fairy
    Fayette French Little fairy
    Gelsey English Jasmine
    Gullveig Norse myth name (a witch)
    Laila Biblical An angel appointed to guard the spirits at their Birth
    Liliana Latin Gracious Lily
    Lilli Latin Flower
    Lilly Latin Lily Flower
    Lily Latin Blossoming flower
    Lorelle, Lorrella, Lorilla Teutonic elfin Laura
    Luella, Louella, Luel famous elf
    Marigold English Golden Flower
    Maurelle French dark and elfin
    Naida water nymph
    Nerida Aboriginal Flower
    Nerida Greek Sea nymph
    Nissa brownie, sprite or elf; friendly elf
    Nixie German Water Sprite
    Nyx German Sprite
    Odile, Odelina, Odiane, Odiana, Odette, Oda, Odila, Ordella, Ordalf German elfin spear
    Radella, Raedself elfin counsellor
    Raisa Russian Rose
    Raisie Celtic/Gaelic Diminutive of Rose
    Rhiannon Welsh Witch-Nymph-Goddess
    Rhoslyn Welsh Lovely rose
    Rhoswen Celtic/Gaelic White Rose
    Rhyannon Great queen, pure maiden; nymph
    Rosa Latin Rose, Pink
    Rosalba Latin White Rose
    Rosalie, Rosalia, Rozalia, Rosa Rose
    Rosetta Little Rose
    Rosina Celtic/Gaelic little rose
    Rossa Latin Beautiful flower
    Roxanne Latin Graceful Rose
    Rusalka Czech Mermaid/Wood sprite
    Sebille English A Fairy
    Shaylee Celtic/Gaelic Fairy princess of the field
    Shea Irish Fairy palace
    Siusan Celtic/Gaelic Lily
    Susane French Lily
    Susanna Latin Lily
    Suzanne English Lily
    Suzette French Little Lily
    Tana Slavic Fairy Queen
    Tania Russian Fairy queen
    Tanya Russian Fairy queen
    Tatiana Slavic Fairy Queen
    Tenanye cheerful fairy queen
    Tianna fairy queen
    Titania Greek—Shakespeare Great One. Fairy Queen
    Xantho golden-haired sea-nymph
    Zanna Latin Lily
    Zuzana Slavic Rose
    NAMES �?BOY ORIGIN MEANING
    Aelfdane Danish elf
    Aelfdene from the elfin valley
    Alberich Norse myth name (a dwarf)
    Alfrigg Norse myth name (a dwarf)
    Alston Old English From the Elf's Abode
    Alvin Old English elf wine, noble friend
    Avery, Aelfric, Aubrey elf ruler
    Brokk Norse myth name (dwarf)
    Dain Norse myth name (a dwarf)
    Drake English Dragon
    Durin German Mythical Dwarf
    Eitri Norse myth name (a dwarf)
    Elden, Eldan, Eldon, Ealhdun, Ealdun from the elves' valley
    Elvin Celtic/Gaelic Friend of Elves
    Elvy, Elvey elf warrior
    Fafnir, Fafner Norse myth name (a dragon)
    Foster Latin Forest Guardian
    Genius myth name (a guardian spirit)
    Hefeydd Celtic myth name (father of Rhiannon)
    Hreidmar Norse myth name(dwarf king)
    Kalen, Kailen, Kalan, Kallan, Kheelan, Kellen Irish/Celtic warrior
    Nidhug, Nidhogg Norse myth name (a dragon)
    Oberon From Shakespeare King of the Fairies
    Oren, Orin IrishGael/Heb fairy, pale-skinned/pine tree
    Puck From Shakespeare Currently unknown
    Roosevelt Scandinavian Field of Roses
    Sindri Norse myth name (a dwarf)
    Suelita Spanish Little Lily
    Warren Old German, Middle English,Teutonic, French watchman, game keeper, enclosure, from La Varenne

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