Several groups, generally known to outsiders as "Gypsies," live today in North America. In their native languages, each of the groups refers to itself by a specific name, but most translate that name as "Gypsy" when speaking English. The distinct groups of Irish Travelers and Scottish Travelers do not refer to themselves as Gypsies, however. Each of these groups had its own cultural, linguistic, and historical tradition before coming to this country, and each maintains social distance from the others. They differ from one another in social organization: form of marriage, internal politics and social control. With the exception of the Hungarian-Slovak musicians, Gypsy and Traveler groups share elements of economic organization. The Rom and Romnichels share elements of an ideology which stresses the separation of pure from impure and Gypsy from non-Gypsy. The Rom, Romnichels, and Hungarian-Slovak musicians share a linguistic prehistory, but their ethnic languages are not, for practical purposes, mutually intelligible. The scattered and, for the most part secondhand, reports of Gypsies in North America before the middle of the 19th century, while frequently repeated, have not been examined critically nor verified independently. What has been demonstrated is that the present populations of North American Gypsies and Travelers date from immigrations of 1850 and thereafter.

The terms used here, Black Dutch, Ludar, Rom, and Romnichel, are those members of these groups use to refer to themselves. In keeping with linguistic convention, the term Romani (also spelled Romany in the literature) is used to refer to any or all of the Romani dialects or languages. We use "Gypsies" to refer to the totality of all groups except the Irish and Scottish Travelers, and where the identity of the group is unverified.

In some recent works the terms Rom, Roma and Romani (as a plural noun) have been used to refer to the totality of "Gypsy" groups, that is, to replace the term "Gypsies."

The following brief descriptions are intended to help acquaint readers with the groups referred to in the works entered in the bibliography and with the terminology found in the literature; they are by no means full discussions of each culture. 

Romnichels

The Romnichels, or Rom'nies, began to come to the United States from England in 1850. Their arrival coincided with an increase in the demand for draft horses in agriculture and then in urban transportation. Many Romnichels worked as horse traders, both in the travel-intensive acquisition of stock and in long-term urban sales stable enterprise. After the rapid decline in the horse trade following the First World War, most Romnichels relied on previously secondary enterprises, "basket-making," including the manufacture and sale of rustic furniture, and fortune telling. The slight literature on this group was produced steadily but sporadically from 1880 to 1920; after that date material appeared rarely until the 1980s. With the exception of one language study, this literature is intended for a popular audience; only recently has scholarly work treated this group. The literature usually refers to this group as English Gypsies. The Romnichel language, which native speakers refer to as Rom'nes (used as a noun), uses common Romani lexical terms in a matrix of English grammar and syntax. The literature refers to this language as Angloromani (or Anglo-Romani).

Rom

The Rom arrived in the United States and Canada from Serbia, Russia and Austria-Hungary beginning in the 1880s, as part of the larger wave of immigration from southern and eastern Europe in the late 19th and early 20th centuries. Primary immigration ended, for the most part, in 1914, with the beginning of the First World War and subsequent tightening of immigration restrictions. Many in this group specialized in coppersmith work, mainly the repair and refining of industrial equipment used in bakeries, laundries, confectioneries and other businesses. The Rom, too, developed the fortune-telling business in urban areas.

Virtually all the anthropological and sociological work on North American Gypsies concerns the Rom, an emphasis which has led a British observer to label the North American academic tradition "Kalderashocentric," Kalderash being one of the Rom subgroups. The first work covered in this bibliography to concern the Rom appeared in 1903. Material appeared sporadically after that, and steadily from 1928 onward. This group is also referred to in the literature as Nomads, Coppersmiths, Nomad Coppersmiths, Vlach (or Vlax) Gypsies, or by reference to a country from which they immigrated to North America, as Brazilian Gypsies, Bulgarian Gypsies, and so forth. The individual subgroup terms Kalderash and Machwaya are also used. While in the Kalderash dialect of the Romani language, Rom is both singular and plural, the Machwaya dialect has plural Roma, which is also found in the literature. The inflected language of the Rom belongs to the "Vlach" branch of the Romani language family. Native speakers refer to "speaking Romanes" (adverb) "in the Gypsy fashion."

A group of Rom who began immigrating to the United States and Canada from eastern Europe in the 1970s is represented primarily in the police literature, where they are referred to as Yugoslavian Gypsies. 

Ludar

The Ludar, or "Rumanian Gypsies," also emigrated to North America during the great immigration from southern and eastern Europe between 1880 and 1914. Most of the Ludar came from northwestern Bosnia. Upon their arrival in North America they specialized as animal trainers and show people, and indeed passenger manifests show bears and monkeys as a major part of their baggage. Only a handful of items covering this group have been published, beginning in 1902. The ethnic language of the Ludar is a form of Romanian. They are occasionally referred to as Ursari in the literature.

"Black Dutch"

Gypsies from Germany, generally referred to in the literature as Chikeners (Pennsylvania German, from German Zigeuner), sometimes refer to themselves as "Black Dutch." (While the term "Black Dutch" has been adopted by these German Gypsies, it does not originate with this group and has been used ambiguously to refer to several non-Gypsy populations.) They are few in number and claim to have largely assimilated to Romnichel culture. In the past known as horse traders and basket makers, some continue to provide baskets to US Amish and Mennonite communities. The literature on this group is very sparse and unreliable.

Hungarian Gypsies

The Hungarian (or Hungarian-Slovak) musicians also came to this country with the eastern European immigration. In the United States they continued as musicians to the Hungarian and Slovak immigrant settlements, and count the musical tradition as a basic cultural element. The sparse literature on this group begins in 1921. Curiously the proportion of scholarly efforts is higher than for the literature on other groups: three sociological studies (although two are unpublished master's theses), and one survey focused on music. 

Irish Travelers

The Irish Travelers immigrated, like the Romnichels, from the mid to late nineteenth century. The Irish Travelers specialized in the horse and mule trade, as well as in itinerant sales of goods and services; the latter gained in importance after the demise of the horse and mule trade. The literature also refers to this group as Irish Traders or, sometimes, Tinkers. Their ethnic language is referred to in the literature as Irish Traveler Cant.

Harper's ethnographic and sociolinguistic studies and Andereck's in the sociology of education are the few serious studies of this group. The popular literature on Irish Travelers includes articles in Catholic periodicals. 

Scottish Travelers

The present population of Scottish Travelers in North America also dates from about 1850, although the 18th-century transportation records appear to refer to this group. Unlike that of the other groups, Scottish Traveler immigration has been continuous. Also unlike the other groups, Scottish Travelers have continued to travel between Scotland and North America, as well as between Canada and the United States, after immigration. Scottish Travelers also engaged in horse trading, but since the first quarter of the 20th century have specialized in itinerant sales and services. With the exception of one researcher's master's and doctoral theses and material culture studies, the literature on this group consists almost wholly of warnings to prospective consumers accompanied by information, derived from consumer protection agency records, of doubtful accuracy. 

~Gypsy Lore Society