Herbal BOS
Almond
Amygdalus Communis
Sun, Mercury
Herbe of Consecration...Herbe of Immortality...Herne of Love...Religious Herbe
Invocatory: Artemis, Attis, Cybele, Hecate, Phyllis and Zeus
LORE:
Grieve provides us with considerable lore regarding this graceful, flowering tree. In more temperate climates it comes into bloom in January it signifies "the awakening up of Creation." For most readers this takes place closer to the Equinox. Grieve also writes that Aaron chose a slender branch of almond for his rod and that the nuts were used to decorate the golden candlestick kept wih the Tabernacle. There are some indications that the almond may have been considered a Tree of Life by some older Hebrew cults.
This beautiful tree is associated with Phyllis, the Greek daughter of King Sithon of Thrace. She was to be married to Demophoon, son of Theseus and Phaedra. When Demophoon was late for the wedding, Phyllis was overwhelmed with grief, believed herself abandoned and committed suicide by hanging. The gods, being kindly, took pity upon the young lovers. Phyllis was transformed into an almond tree and Demophoon, properly remorseful, when shedding tears at the site, found the tree opening into bloom. Grieve, in A Modern Herbal gives the almond the attribute of an "emblem of true love inextinguishable by death."
Attis is the Phrygian equivalent of Adonis, According to Graves, his mother Nana concieved him, as a virgin, by swallowing an almond. (In some versions this is the pomegranate seed.) In the Phrygian myth, as cited by Sir James G. Frazer in The Golden Bough: A Study In Magic and Religion, the almond tree is seen as as "the father of all things."
USAGE:
Almond has long been used to invoke the energy of dieties. It may be worn as a perfume, annointing oneself with the extracted oil. Incenses may be made by including the powdered bark or by adding the oil to any loose mixture. Almond bark or twigs may be placed into the fire as an offering or the flowers gathered to adorn the temple or sacred space.
Oil of almond may be used to anoint a magickal wand and the herbe itself may be used as a wash or incense in a ritual of consecration for empowering this tool. If one has access to a live almond tree, the wood would make an excellent wand. Such a magickal wand would be an ideal ritual tool to be used by ritual partners who share their love and magick in this life and, hopefully, in their lives to come. One may also work with the property of almond to consecrate ritual candlesticks.
An excellent herbe to incorporate in Handfastings and rituals of union, it adds special magick to the bonding of the couple, workings its lore to keep love alive and strong. This would be the ideal situation for employing a wand of almond.
You might also use almond to provide magickal help for someone working to overcome alcohol dependency, employing it through any variety of magickal practices.
Almond may be associated with Candlemass, with the Spring Equinox, and with Beltane or May Eve.
HABITAT:
The Almond tree is a native of the warmer parts of western Asia and of North Africa, but it has been extensively distributed over the warm temperate region of the Old World, and is cultivated in all the countries bordering on the Mediterranean. It was very early introduced into England, probably by the Romans, and occurs in the Anglo-Saxon lists of plants, but was not cultivated in England before 1562, and then chiefly for its blossom.
- History
- The tree has always been a favourite, and in Shakespeare's time, as Gerard tells us, Almond trees were 'in our London gardens and orchards in great plenty.' There are many references to it in our early poetry. Spenser alludes to it in the Fairy Queen:
- 'Like to an Almond tree ymounted hye,
- On top of greene Selinis all alone,
- With blossoms brave bedecked daintly;
- Whose tender locks do tremble every one
- At everie little breath that under Heaven is blowne.'
Shakespeare mentions it only once, very casually, in Troilus and Cressida: - 'The parrot will not do more for an Almond' - 'An Almond for a parrot' being an old simile in his days for the height of temptation.
The early English name seems to have been Almande: it thus appears in the Romaunt of the Rose. Both this old name and its more modern form came through the French amande, derived from the late Latin amandela, in turn a form of the Greek amygdalus, the meaning of which is obscure.
The tree grows freely in Syria and Palestine: it is mentioned in Scripture as one of the best fruit trees of the land of Canaan, and there are many other biblical references to it. The Hebrew name, shakad, is very expressive: it signifies 'hasty awakening,' or 'to watch for,' hence 'to make haste,' a fitting name for a tree, whose beautiful flowers appearing in Palestine in January, herald the wakening up of Creation. The rod of Aaron was an Almond twig, and the fruit of the Almond was one of the subjects selected for the decoration of the golden candlestick employed in the tabernacle. The Jews still carry rods of Almond blossom to the synagogues on great festivals.
As Almonds were reckoned among 'the best fruits of the land' in the time of Jacob we may infer they were not then cultivated in Egypt. Pliny, however, mentions the Almond among Egyptian fruit-trees; and it is not improbable that it was introduced between the days of Jacob and the period of the Exodus.
Almonds, as well as the oil pressed from them, were well known in Greece and Italy long before the Christian era. A beautiful fable in Greek mythology is associated with the tree. Servius relates that Phyllis was changed by the gods into an Almond tree as an eternal compensation for her desertion by her lover Demophoon, which caused her death by grief. When too late, Demophoon returned, and when the leafless, flowerless and forlorn tree was shown him, as the memorial of Phyllis, he clasped it in his arms, whereupon it burst forth into bloom - an emblem of true love inextinguishable by death.
During the Middle Ages, Almonds became an important article of commerce in Central Europe. Their consumption in medieval cookery was enormous. An inventory, made in 1372, of the effects of Jeanne d'Evreux, Queen of France, enumerates only 20 lb. of sugar, but 500 lb. of Almonds.
The ancients attributed many wonderful virtues to the Almond, but it was chiefly valued for its supposed virtue in preventing intoxication. Plutarch mentions a great drinker of wine, who by the use of Bitter Almonds escaped being intoxicated, and Gerard says: 'Five or six, being taken fasting, do keepe a man from being drunke.' This theory was probably the origin of the custom of eating salted Almonds through a dinner.
Description
The Almond belongs to the same group of plants as the rose, plum, cherry and peach, being a member of the tribe Prunae of the natural order Rosaceae. The genus Amygdalus to which it is assigned is very closely allied to Prunus (Plum) in which it has sometimes been merged; the distinction lies in the fruit, the succulent pulp attached to the stone in the plum (known botanically as the mesocarp) being replaced by a leathery separable coat in the almond which is hard and juiceless, of a dingy green tinged with dull red, so that when growing it looks not unlike an unripe apricot. When fully ripe, this green covering dries and splits, and the Almond, enclosed in its rough shell (termed the endocarp) drops out. The shell of the Almond is a yellowish buff colour and flattened-ovoid in shape, the outer surface being usually pitted with small holes; frequently it has a more or less fibrous nature. Sometimes it is thin and friable (soft-shelled Almond), sometimes extremely hard and woody (hard-shelled Almond). The seed itself is rounded at one end and pointed at the other, and covered with a thin brown, scurfy coat. The different sorts of Almonds vary in form and size, as well as in the firmness of the shell. The fruit is produced chiefly on the young wood of the previous year, and in part on small spurs of two and three years growth.
The tree is of moderate size, usually from 20 to 30 feet high, with spreading branches the leaves lance-shaped, finely toothed (or serrated) at the edges. The flowers are produced before the leaves - in this country early in March; and in great profusion. There are two principal forms of the Almond the one with entirely pink flowers, Amygdalus communis, var. dulcis, producing Sweet Almonds; the other, A. communis, var. amara, with flowers slightly larger, and the petals almost white towards the tips, deepening into rose at the base, producing Bitter Almonds. Botanically, they are considered merely variations of the one type, and the difference in variety has been supposed originally to be mainly owing to climate, the Bitter Almond being a native of Barbary. The Sweet Almond is the earliest to flower, and is cultivated more largely than the Bitter Almond. It is valuable as a food and for confectionery purposes, as well as in medicine, being rich in a bland oil, and sustaining as a nutriment: the staying power conferred by a meal of Almonds and raisins is well known. It is only the Bitter Almond in the use of which caution is necessary, especially with regard to children, as it possesses dangerous poisonous properties.
Cultivation
The early, delicate flowers of the Almond give it a unique position among ornamental trees, and it should have a place in every shrubbery, for it will flourish in any ordinary, well-drained soil, both in open and somewhat sheltered situations, and does well in town gardens.
There are several varieties, differing in colour and size of the flowers: one dwarf variety, A. nana, a native of the Lower Danube, is especially decorative, and is often planted in the forefront of shrubberies. All the species are deciduous.
Sicily and Southern Italy are the chief Almond-producing countries; Spain, Portugal, the South of France, the Balearic Islands and Morocco also export considerable quantities.
In the southern counties of England it is not uncommon for the tree to produce a fair crop of fruit, though it is mostly very inferior to that which is imported, but in less favoured districts in this country the production of fruit is rare.
The tree is liable to destruction by frosts in many parts of Central Europe. In France and Belgium, when grown in gardens for its fruit, the tender-shelled varieties are preferred, and the cultivation is the same as for the peach.
SWEET ALMOND
Family: N.O. Rosaceae
Botanical: Amygdalus communis (LINN.) var. dulcis
There are numerous varieties of the Sweet Almond in commerce, the chief being: (1) the Jordan Almonds, the finest and best of the Sweet variety. These, notwithstanding their Oriental name (derived really from the French jardin), we receive from Malaga, imported without their shells. They are distinguished from all other Almonds by their large size, narrow, elongated shape and thin skin; (2) Valentia Almonds, which are broader and shorter than the Jordan variety, with a thicker dusty brown, scurfy skin, usually imported in their shell, and sometimes called in consequence, 'Shell Almonds'; (3) and (4) Sicilian and Barbary Almonds, which closely resemble the Valentia Almonds but are rather smaller and of an inferior quality. They occasionally contain an admixture of Bitter Almonds.
The annual import of Sweet Almonds into this country is normally over 500 tons.
Sweet Almonds have a bland taste, and the white emulsion formed when they are bruised with water is characterized by no marked odour, the seeds being thus distinguished from Bitter Almonds.
Medicinal Action and Uses
Fresh Sweet Almonds possess demulcent and nutrient properties, but as the outer brown skin sometimes causes irritation of the alimentary canal, they are blanched by removal of this skin when used for food. Though pleasant to the taste, their nutritive value is diminished unless well masticated, as they are difficult of digestion, and may in some cases induce nettlerash and feverishness. They have a special dietetic value, for besides containing about 20 per cent of proteids, they contain practically no starch, and are therefore often made into flour for cakes and biscuits for patients suffering from diabetes.
Sweet Almonds are used medicinally, the official preparations of the British Pharmacopoeia being Mistura Amygdalae, Pulvis Amygdalae Compositus and Almond Oil.
On expression they yield nearly half their weight in a bland fixed oil, which is employed medicinally for allaying acrid juices, softening and relaxing solids, and in bronchial diseases, in tickling coughs, hoarseness, costiveness, nephritic pains, etc.
When Almonds are pounded in water, the oil unites with the fluid, forming a milky juice - Almond Milk - a cooling, pleasant drink, which is prescribed as a diluent in acute diseases, and as a substitute for animal milk: an ounce of Almonds is sufficient for a quart of water, to which gum arabic is in most cases a useful addition. The pure oil mixed with a thick mucilage of gum arabic, forms a more permanent emulsion; one part of gum with an equal quantity of water being enough for four parts of oil. Almond emulsions possess in a certain degree the emollient qualities of the oil, and have this advantage over the pure oil, that they may be given in acute or inflammatory disorders without danger of the ill effects which the oil might sometimes produce by turning rancid. Sweet Almonds alone are employed in making emulsions, as the Bitter Almond imparts its peculiar taste when treated in this way.
Blanched and beaten into an emulsion with barley-water, Sweet Almonds are of great use in the stone, gravel, strangury and other disorders of the kidneys, bladder and biliary ducts.
By their oily character, Sweet Almonds sometimes give immediate relief in heartburn. For this, it is recommended to peel and eat six or eight Almonds.
Almonds are also useful in medicine for uniting substances with water. Castor oil is rendered palatable when rubbed up with pounded Almonds and some aromatic distilled water.
The fixed Oil of Almonds is extracted from both Bitter and Sweet Almonds. If intended for external use, it must, however, be prepared only from Sweet Almonds.
The seeds are ground in a mill after removing the reddish-brown powder adhering to them and then subjected to hydraulic pressure, the expressed oil being afterwards filtered and bleached, preferably by exposure to light.
Constituents
Almond oil is a clear, pale yellow, odourless liquid, with a bland, nutty taste. It consists chiefly of Olein, with a small proportion of the Glyceride of Linolic Acid and other Glycerides, but contains no Stearin. It is thus very similar in composition to Olive Oil (for which it may be used as a pleasant substitute), but it is devoid of Chlorophyll, and usually contains a somewhat larger proportion of Olein than Olive Oil.
It is used in trade, as well as medicinally, being most valuable as a lubricant for the delicate works of watches, and is much employed as an ingredient in toilet soap, for its softening action on the skin. It forms a good remedy for chapped hands.
- Gerard says:
- 'The oil newly pressed out of Sweet Almonds is a mitigator of pain and all manner of aches, therefore it is good in pleurisy and colic. The oil of Almonds makes smooth the hands and face of delicate persons, and cleanseth the skin from all spots and pimples.'
- And Culpepper writes:
- 'The oil of both (Bitter and Sweet) cleanses the skin, it easeth pains of the chest, the temples being annointed therewith, and the oil with honey, powder of liquorice, oil of roses and white wax, makes a good ointment for dimness of sight.'
- Culpepper also tells us of Almond butter, saying:
- 'This kind of butter is made of Almonds with sugar and rose-water, which being eaten with violets is very wholesome and commodious for students, for it rejoiceth the heart and comforteth the brain, and qualifieth the heat of the liver.'