Baptism- A powerful Testimony
Mat 28:19-20 (KJV)
Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:
{20} Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway,
even unto the end of the world. Amen.
Dear Friends in Christ,
Below is given a very good study covering almost all aspects of Baptism. Just to let you know, I agree with this article where it says near the end that Baptism is a SYMBOL of the fact of salvation and not the MEANS of salvation. I find no direct evidence in scripture to support the supposition that Baptism is anything else.
I also just wanted to share with you something that a person from the middle east shared with me about Christian baptism: Baptism is a VERY POWERFUL WITNESS to the unsaved, and apparently the devil hates it very much more than we understand here in America. This person said that it was not unusual for a person who got publicly baptised as a witness to their faith, in the area where he lived, to be suddenly beheaded by muslims right after they witnessed in this way. So, it is serious business...but only as a testimony, not as a means of salvation.
Read the study below and pray about it. If you are saved but have not yet been publicly baptised as a witness to our faith, get baptised as soon as possible. In this way you will be following the example and command of Jesus, and you will be blessed.
God Bless you this day.
In Christ........brother bob........<><
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Baptism
A Bible study from the Holmann Bible Dictionary
BAPTISM The immersion or dipping of a believer in water symbolizing the complete renewal and change in the believer's life and testifying to the death, burial, and resurrectio! n of Jes us Christ as the way of salvation.
Jewish Background As with most Christian practices and beliefs, the background of baptism lies in practices of the Jewish community. The Greek word baptizo, "immerse, dip, submerge" is used metaphorically in Isaiah 21:4 to mean, "go down, perish" and in 2 Kings 5:14 for Naaman's dipping in the Jordan River seven times for cleansing from his skin disease.
At some point close to the time of Jesus, Judaism began a heavy emphasis on ritual washings to cleanse from impurity. This goes back to priestly baths prior to offering sacrifices (Lev. 16:4,24). Probably shortly prior to the time of Jesus or contemporary with Him, Jews began baptizing Gentile converts, though circumcision still remained the primary entrance rite into Judaism.
John's Baptism John the Baptist immersed repentant sinners: those who had a change of mind and heart (John 1:6,11). John's baptism--for Jews and Gentiles--involved the same elements later interpreted in Christian baptism: repentance, confession, evidence of changed lives, coming judgment, and the coming of the kingdom of God through the Messiah, who would baptize with the Spirit and with fire (Matt. 3:11). John thus formed a purified community waiting for God's great salvation.
Jesus' Baptism John also baptized Jesus, who never sinned (Matt. 3:13-17; John 1:13-16).
Mat 3:13-17 (KJV)
Then cometh Jesus from Galilee to Jordan unto John,
to be baptized of him.
{14} But John forbad him, saying, I have need to be baptized of thee, and comest thou to me?
{15} And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him.
{16} And Jesus, when he was baptized, went up straightway out of the water: and he saw the Spirit of God descending like a dove, and lighting upon him:
{17} And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.
Jesus said that His own baptism was to fulfill all righteo! usness ( Matt. 3:15). Thus Jesus acknowledged that the standard of life John demanded was correct for Himself and for His followers. In this way He was able to identify with sinful mankind and to be a model for others to follow. In this way Jesus affirmed John and his message. The coming of the Spirit and the voice from heaven showed that Jesus represented another point in God's revelation of Himself and formed the connection between baptism and Christ's act of redemption.
Christian Baptism John's baptism prepared repentant sinners to receive Jesus' baptism of the Holy Spirit and of fire. (Note that Jesus did not do the water baptizing; His disciples did--John 4:1-2.)
John 4:2 (KJV)
(Though Jesus himself baptized not, but his disciples {did},)
Jesus' baptism and the baptizing by His disciples thus connected baptism closely with the Holy Spirit. When Jesus comes into a life, the Holy Spirit comes with His saturating presence and purifies. He empowers and cleanses the believer in a spiritual baptism. The main differences between John's baptism and Jesus' baptism lie in the personal commitment to Christ and the coming of the Holy Spirit in Jesus' baptism (John 1:33). A thorough study of the Holy Spirit is helpful to understand what "baptism with the Holy Spirit" means (John 1:33).
John 1:29-34 (KJV)
The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.
{30} This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.
{31} And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.
{32} And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.
{33} And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him,
the same is he which baptizeth with the Holy Ghost.
{34}! And I s aw, and bare record that this is the Son of God.
The sequence of baptism and the coming of the Spirit into individual lives will show some differences (Acts 8:12-17). The usual sequence of events is: the Spirit comes into a person's life at conversion, and then the believer is baptized. The Holy Spirit is the gift who comes with salvation (Acts 2:38)...
Acts 2:38 (KJV)
Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
and is its seal...
Eph 1:12-14 (KJV)
That we should be to the praise of his glory, who first trusted in Christ.
{13} In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,
{14} Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.
The Holy Spirit saturates the new Christian's life. Or we might say that Jesus baptizes the new Christian by plunging the person into the Holy Spirit's presence and power (John 14:16-17; Acts 11:15-16).
John 14:16-18 (KJV)
And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;
{17} Even the Spirit of truth;
whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.
{18} I will not leave you comfortless: I will come to you.
Acts 11:15-16 (KJV)
And as I began to speak, the Holy Ghost fell on them, as on us at the beginning.
{16} Then remembered I the word of the Lord, how that he said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost.
To be baptized is to clothe oneself with Christ (Gal. 3:27).
Gal 3:26-27 (KJV)
For ye are all the children of God by faith in Christ Jesus.
{27} For as m! any of y ou as have been baptized into Christ have put on Christ.
Baptism refers to the suffering and death of Christ (Mark 10:38-39; Luke 12:50). Christian baptism is in a sense a sharing of this death and resurrection and all that brought Christ to those events (Rom. 6:1-7; Col. 2:12). Baptism shows that a person has died to the old way of life and has been raised to a new kind of life--eternal life in Christ (Matt. 28:19-20; Col. 3:1; 2 Tim. 2:11). The resurrection (rising) from the water points to the Christian's resurrection also (Rom. 6:1-6).
Rom 6:3-14 (KJV)
Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
{4} Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
{5} For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
{6} Knowing this, that our old man is crucified with him,
that the body of sin might be destroyed, that henceforth we should not serve sin.
{7} For he that is dead is freed from sin.
{8} Now if we be dead with Christ, we believe that we shall also live with him:
{9} Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
{10} For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.
{11} Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
{12} Let not sin therefore reign in your mortal body,
that ye should obey it in the lusts thereof.
{13} Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God,
as those that are alive from the dead, and your members as instruments of righteousness unto God.
{14} For sin shall not have dominion over you: for ye are not under the law, but under grace.
Beli! evers' B aptism In the New Testament baptism is for believers (Acts 2:38; 8:12-13,36-38; Eph. 4:5).
Acts 2:38-39 (KJV)
Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
{39} For the promise is unto you, and to your children,
and to all that are afar off, even as many as the Lord our God shall call.
Acts 8:35-38 (KJV)
Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.
{36} And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized?
{37} And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.
{38} And he commanded the chariot to stand still:
and they went down both into the water, both Philip and the eunuch; and he baptized him.
Water apart from personal commitment to Christ makes no difference in the life of anyone. In the New Testament baptism occurs when a person trusts Christ as Lord and Savior and obeys the command to be submerged in water and raised from it as a picture of the salvation experience that has occurred. Baptism comes after conviction of sin, repentance of sin, confession of Christ as Lord and Savior. To be baptized is to preach a personal testimony through the symbol of baptism. Baptism testifies that "ye are washed ... ye are sanctified ... ye are justified in the name of the Lord Jesus, and by the Spirit of our God" (1 Cor. 6:11).
The setting of baptism is often restricted to a church setting with an ordained person. In the New Testament baptism takes place in varied settings wherever there is another person to do the baptizing (Acts 8:36-39; 9:18; 10:47-48). Both Jesus and Paul let others do the baptizing, so that the restriction of baptism to a leading professional minister does not seem to be the New Testamen! t practi ce.
Rebaptism Scriptural baptism (baptism because of belief in Christ) occurs once. Sometimes people are baptized again because they feel they were not saved when they were first baptized. If that was the case, the first baptism simply wasn't scriptural baptism. Others are baptized because something changes in their beliefs--other than their salvation experience--and they either want to be or are urged by someone else to be rebaptized. The purpose of baptism was never to affirm each change in beliefs. For example, Apollos got his understanding corrected, but no mention is made of his rebaptism (Acts 18:24-28). The disciples grew spiritually and changed in understandings, but no mention is made of their rebaptism. Christians are to become learners along with their baptism, but no mention is made of any need to rebaptize them if they were scripturally baptized the first time.
Rebaptism in the New Testament seemingly occurred only when a group of people never had received the Holy Spirit, who is the seal of salvation (Eph. 4:30; see also Acts 1:4-5; 2:38,41; 8:12-13,36-39). Although the dozen people focused on in Acts 19:1-7 had John's baptism, they were then properly scripturally baptized as they trusted in Jesus and received the promised Holy Spirit.
Baptism and Salvation Baptism is not a requirement of salvation, but it is a requirement of obedience. Baptism is a first step of discipleship. Although all meanings of baptism are significant, the one that most often comes to mind is water baptism as a picture of having come to know Christ as Lord and Savior. Baptism is never the event but, rather, the picture of the event. So the pattern of obedience is to come to Christ in trust and then to picture that through the symbol of baptism.
by Johnnie Godwin -as found in the Holmann Bible Dictionary
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IXTHEUS CHRISTIAN GROWTH DEVOTIONALS
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God Bless You.....brother bob.......<>< |
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