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All Herbs Starting with 'A' Go Here! |
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Arbutus (Arbutus unede) G Gender: Masculine Planet: Mars Element: Fire Deity: Cardea Powers: Exorcism, Protection Magical Uses: The Romans used it to chase away evil, and also to protect little children. It is also used in exorcisms, and has been since the time of ancient Greece. By Scott Cunningham |
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Arabic, Gum (Acacia senegal, A. vera) G Folk Names: Arabic, Egyptian Gum, Indian Gum Gender: Masculine Planet: Sun Element: Air Powers: Spirituality, Purification Magical Uses: Add to incenses for good vibtations, or smoulder alone on charcoal. Purifies area of negativity and evil. By Scott Cunningham |
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Apricot (Prunus armeniaca) Seeds: X Folk Names: Umublinkosi, Xing Ren Gender: Feminine Planet: Venus Element: Water Deity: Venus Powers: Love Magical Uses: Eat the fruit to obtain a sweet disposition, or use the juice in love spells and "potions." The leaves and flowers can be added to love sachets, and the pits are carried to attract love. By Scott Cunningham |
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Apple (Pyrus spp.) Sees, in large amounts: Poison Folk Names: Fruit of the Gods, Fruit of the Underworld, Silver Branch, The Silver Bough, Tree of Love Gender: Feminine Planet: Venus Element: Water Deities: venus, Dionysus, Olwen, Apollo, Hera, Athena, Aphrodite, Diana, zeus, Iduna Powers: Love, Healing, Garden Magic, Immortality Ritual Uses: August 3 was Diana's Festival in Greece (Venus' in Rome) and on this day a ritual meal was prepared, part of which consisted of apples still hanging on their boughs. Wiccan altars are often piled high with apples on Samhain, for the apple is considered to bbe one of the foods of the dead. For this very reason Samhain is sometimes known as "Feast of Apples." The apple is a symbol of immortality. A branch of the apple which bore buds, flowers and fully-ripened fruit (sometimes known as the Silver Bouth), was a kind of magical charm which enabled its possessor to enter into the land of the Gods, the Underworld, inCeltic mythology. In the old English ballad, Thomas the Rymour (Thomas the Rhymer), the Fairy ueen warns Thomas against eating any of the apples and pears which hung in her garden, for to eat the food of the dead ensures there will be no return to the world of the living. In some Wiccan traditions, the apple is a symbol of the soul, and so they are buried on Samhain so that those who will be reborn in the spring will have food during the cold winter months. Magical Uses: The apple has long been used in spells of love. The blossoms are added to love sachets, brews and incenses, and they are infused in melted pink wax, then strained out, to make candles suitable to burn for attracting love. A simple apple love spell consists of cutting an apple in half and sharing it with your loved one. This ensures that you will be happy together. A similar spell directs you to hold an apple in your hands untilwarm, and then give it to your intended. If he or she eats it your love will be returned. Apples are also used in love divinations, which were so popular among unmarried women in Europe for many centures. Simply cut an apple in two and count the number of seeds. If they are even, marriage will soon occur. If one of the seeds is cut it may be a stormy relationship. If two are cut, widowhood is foretold. However, if an uneven number of seeds are found the woman will remain unmarried in the near future. One last apple love spell. Take an apple "before it falls from the tree" and write upon it with a sharp knife the following: Aleo + Deleo + Delato As you do this, say the following words: "I conjure thee, apple, by these names which are written on thee, that what woman (or man) toucheth and tasteth thee, may love me and burn in my love as fire melteth wax." Then give the apple to whom you will=but be warned, for this (like much love magic) borders on manipulation. For healing, cut an apple into three pieces, rub each on the affected part of the body, an then bury them. Do this durning the waning of the Moon to banish illnesses. To ensure that you do not contract a fever, eat an apple. If you are a gardener, pour cider onto freshly-turned earth to give it life just befor planting. Also pour libations on roots just before tree rituals. And if you grow apples, bury thirteen leaves of an apple tree after harvest to ensure a good crop of apples next year. The Norse, as well as many other poeples, ate apples to gain immortality through wisdom, and the wood of the apple tree can be made into charms for longevity. Apple wood also makes excellent magical wands, especially suited to emotional magic, as well as love rites. Use apple cider in place of blood where it is called for in old recipes. Apples can be fashioned into poppets or magical figures for use in spells, or images can be carved from the wood itself. Before eating any apple, rub it to remove any demonds or evil spirits which might be hiding insde. (You can't be too careful!) Finally, unicorns live beneath apple trees (as well as those of the ash), and so if you know of an apple orchard, quietly go there on a misty day. You may see a single horn praised and a horselik animal quietly munching sweet, magical apples. By Scott Cunningham Anise (Pimpinella anisum) P Folk Names: Anneys, Aniseseed, Yanisin, Sweet Cumin Gender: Masculine Planet: Jupiter Element: Air Powers: Protection, Purification, Youth Magical Uses: Fill a small pillowcase with anise seeds and sleep on it. This will ensure that you have no nightmares. Use in protection and meditation incenses. Fresh anise leaves placed in a room will drive off evil and they are sometimes placed around the magic circle to protect the magician from evil spirits. It also averts the evil eye. Anise seed is also used in purification baths, especially with bay leaves. It is used to call forth spirits to aid i magical operations, and a sprig hung on the bedpost will restore lost youth. By Scott Cunningham Angelica (Angelica archangelica) P S Folk Names: Archangel, Masterwort, garden Angelica Gender: Masculine Planet: sun Element: Fire Deity: Venus Powers: Exorcism, Protection, Healing, Visions Magical Uses: Grown, the plant is protective. Use in all protection and exorcism incenses. Sprinkle the four corners of the house with angelica to ward off evil, or do this around the perimeter of the house. Added to th e bath, angelica removes curses, hexes, and any spells that may have been cast against you. The root was carried in the pocket as a gambling talisman among some American Indian tribes. Angelica is also used in healin incenses and mixtures, and smoking the leaves is said to cause visions. By Scott Cunningham Anemone (Anemone pulsatilla) X Folk Names: Meadow Anemone, Pasque Flower, Passe Flower, Wind Flower Gender: Masculine Planet: Mars Element: Fire Deities: Adonis, Venus Powers: Health, Protection, Healing Magical Uses: Gather the blossoms when first seen in the spring, wrap them up in a red cloth and wear or carry to prevent disease. Grow red anemones in th egarden to protect both it and the home. Use the blossoms in al lhealing rituals. By Scott Cunningham Amaranth (Amaranthus hypochondriacus) Folk Names: Flower of Immortality, Huauhtli (Aztec), Love-Lies Bleeding, Red Cockscomb, Velvet Flower, Princess Feather, Floramon Gender: Feminine Planet: Saturn Element: Fire Deity: Artemis Powers: Healing, Protection, Invisibility Ritual Uses: The amaranth was used in pagan burial rituals. It was also once outlawed by Spanish colonial authority in Mexico because it was used by Aztecs i their rituals. Magical Uses: A crown of amaranth flowers worn on the head speeds healing. To make sure that you are never struck by a bullet, pull up a whole amaranth plant (including roots_ preferably on a Friday during the Full Moon. Leave an offerint to the plant and then fold it, roots and all, in a piece of white cloth. wear this against your breast and you'll be "bullet-proof." The dried amaranth flowers have been used to call forth the dead, and are also carried to "cure the affections," i.e., to mend a broken heart. A wreath of amaranth worn confers invisibility. By Scott Cunningham Alssum (Akyssum spp.) G Folk Names: Alison, Madwort Powers: Protection, Moderating Anger Magical Uses: Diosscorides recommended the alyssum as an amulet, for it has the power to "expel charms." Hung up in the house it protects against fascination, that magical process which is also known as "glamour." Alyssum also has the power to cool down an angry person if placed i the hand or on the body, and was even said to cure hydrophobia (rabies). By Scott Cunningham |
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Althea (Althaea officinalis) G Folk Names: Marshmallow, Mortification Root, Sweet Weed, Wymote, Heemst, Slaz Gender: Feminine Element: Water Powers: Protection, Psychic Powers Magical Uses: Althea has long been used in protection rites, and it also is a good psychic power-stimulator. Burn as incense for thi purpose, or carry in a sachet. Althea is also known to be a good "spirit-puller," i.e., it brings good spirits in during rituals when placed on the altar. This is apopular voodoo practice. By Scott Cunningham Aloes, Wood (Cardia dichotoma, Aquilaria agllocha) Folk Names: Lignum Aloes, Lolu, Mapou Gender: Feminine Planet: Venus Element: Water Powers: Love, Spirituality Magical Uses: Increasingly available today, after a long period of unavailability, wood aloes have been used in magic for so many centuries that some mention of it has to be made here. Anciently, it was used to attract good fortune in Egypt, and burned as incense in magical evocatory rites during the Renaissance. it possesses high spiritual vibrations, and will bring love if carried or worn. Modern magical herbalists use wood aloes as a strengthening herb, by adding a small amount to ther mitures to intensify their powers. By Scott Cunningham Aloe (Aloe vera, A. spp.) Fresh: X. Dried: P, N Dh X Folk Names: burn Plant, Medicine Plant, Saqal, Zabaila Gender: Feminine Planet: Moon Element: Water Powers: Protection, Luck Magical Uses: The aloe, a popular house plant, is also protective. It guards against evil influences and prevents household accidents. In Africa the aloe is hung over houses and doors to drive away evil, as well as to bring good luck. In Mexico, large wreaths made of whole garlic bulbs strung on wire are festooned with pictures of saints, packets of magical herbs, lodestones, rock salt, pine nuts as well as clumps of freshly cut aloe. These are hung up in the home for protection, luck, money, and so on. By Scott Cunningham Almond (Prunus communis, P.dulcis) P. dulcis, Bitter Almond: Not for internal use. Contains cyanogenic glycosides. Folk Name: Greek Nuts Gender: Masculine Planet: Mercury Element: Air Deities: Attis, Mercury, Thoth, Hermes Powers: Money, Prosperity, Wisdom Magical Uses: almonds, as well as the leaves and wood of the tree, are used in prosperity and money spells. Additionally, climbing an almond tree is said to ensure success in business venures. Eating almonds will cure or combat fevers as well as give the partaker wisdom. Five almonds eaten before drinking prevents intoxication. Magical wands are made of almond wood, for it is a plant of Air, which is the elemental ruler of the magic wand, in some traditions. Finally, placing almonds in your pocket will lead you to treasures. By Scott Cunningham Allspice (Pimenta officinalis or P. dioica) G Folk Names: Eddo, Madere, Basheen, Kouroubaga Gender: Masculine Planet: Mars Element: Fire Powers: Money, Luck, Healing Magical Uses: Alkanet is burned as an incense to purify the area of negativity, and is also used to attract prosperity in all its forms. By Scott Cunningham |
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Alkanet (Alkanna tinctoria, Anchusa spp.) X Folk Names: Dyer's Bugloss, Orcanet, Dyer's Alkanet Gender: Feminine Element: Water Powers: Purification, Prosperity Magical Uses: Alkanet is burned as an incense to purify the area of negativity, and is also used to attract prosperity in all its forms. By Scott Cunningham Alfalfa (medicago saliva) G Folk Names: Buffalo Herb, Lucerne, Purple Medic, Jat, Qadb Gender: Feminine Planet: Venus Element: Earth Powers: Prosperity, Anti-Hunger, Money Magical Uses: Keep in the house to protect from poverty and hunger. It is best placed i a small jar in the cupboard or pantry. Also, burn alfalfa and scatter the ashes around the property for this purpose. Alfalfa is also used in money spells. By Scott Cunningham Ague Root (Aletris farinosa) DI* May antagonize some oxytocins (pitocin) Folk Names: Ague Grass, Bitter Grass, Blackroot, Crow Corn, Sttargrass, Starwort, True Unicorn Root, Unicorn Root, Aletris, Blazing Star Powers: Protection Magical Uses: Sprinkle around your home to keep evil at bay, or carry in a sachet for the same purpose. Also, use in hex-breaking and uncrossing rituals and mixtures. By Scott Cunningham | Agrimony (Agrimonia eupatoria) G Folk Names: Church steeples, Cocklebur, garclive, Philanthropos, Sticklewort, Stickwort, Umahuthula, Ntola Gender: Masculine Planet: Jupiter Element: Air Powers: protection, sleep Magical Uses: Use in all protection sachets and spells, also to banish negative energies and spirits. It protects against goblins, evil and poison. Agrimony has also long been used to reverse spells sent against the magician; i.e., it not only breaks hexes, it also sends them back to the hexer. Agrimony placed under the head will make one sleep as if dead, according to ancient lore, but don't use this for insomnia: The sleeper won't awaken until the herb is removed. At one time agrimony was used to detect the presence of Witches. By Scott Cunningham Agaric (Amanita muscaria) Poison Folk Names: Death Angel, Death Cap, Magic Mushroom, Redcap Mushroom, Sacred Mushroom, Fly Fungus Gender: Masculine Planet: Mercury Element: Dionysus Powers: Fertility Ritual Uses: There is speculation that at least some of the mystery religions of classical times centered their secret ritual round the use of the amanita. Magical Uses: Place on the altar or in the bedroom to increase fertility. Unfortunately, the amanita is so virulently poisonous that it is unwise to use it. By Scott Cunningham Agaric (Amanita muscaria) Poison Folk Names: Death Angel, Death Cap, Magic Mushroom, Redcap Mushroom, Sacred Mushroom, Fly Fungus Gender: Masculine Planet: Mercury Element: Dionysus Powers: Fertility Ritual Uses: There is speculation that at least some of the mystery religions of classical times centered their secret ritual round the use of the amanita. Magical Uses: Place on the altar or in the bedroom to increase fertility. Unfortunately, the amanita is so virulently poisonous that it is unwise to use it. By Scott Cunningham African Violet (Saintpaulia ionantha) G Gender: Feminine Planet: Venus Element: Water Powers: Spirituality, Protection Magical Uses: The purple-colored flowers and plants are grown in the home to promote spirituality within it. The plants are also slightly protective when grown. By Scott Cunningham |
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Adder's Tongue (Erythronium americanum) Folk Names: American Adder's Tongue, Serpent's tongue, Adder's Mouth, Yellow Snowdrip, Dog's Tooth Violet Gender: Feminine Planet: Moon Element: Water Powers: Healing Magical Uses: Soak some adder's tongue in cold water and apply it to a wound or bruise (wrap it in a piece of cloth) until the herb grows warm. Next, bury the wet herb in a muddy place. The wound will be cured. By Scott Cunningham Adam and Eve Roots (Orchis spp.) Poison Gender: Feminine Planet: Venus Element: Water Power: Love, Happiness Magical Uses: Carry the two roots in a small bag at all times to attract a love. If you wish to be free from amatory competitors, also carry the two roots sewn into a small bag. Given to a couple they ensure continued happiness. By Scott Cunningham Acacia (Acacia senegal) G Folk Names: Cape Gum, Egyptian Thorn, Gum Arabic Tree, Kikwata, Mkwatia, Mgunga, Mokula Gender: Masculine Planet: Sun Element: Air Deities: Osiris, Astarte, Ishtar, Diana, Ra Powers: Protection, Psychic Powers Ritual Uses: The wood is used as fuel in sacred fires in India, and is also used in building temples. Magical Uses: A sprig of the tree placed over the bed wards off evil, as it does when tucked into the turban in Eastern countries. When the wood is burned with sandlewood the psychic powers are stimulated. Acacia is also used in money and love spells, although in the latter case the outcome would be a platonic love. By Scott Cunningham |
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NACONITEN Aconitum Napellus Saturn Capricorn Funereal Herbe...Herbe of Consecration...Herbe of Immortality...Herb of Protection...Religious Herbe...Visionary Herbe Invocatory: Hecate, Medea Also called: blue rocket, monkshood LORE: Aconite is found written into the legends associated with Hecate. Mrs. Grieve reminds us of this association. Hecate, a Greek triple goddess of the Underworld, both protected and was worshipped at crossroads. Hecate is, even today, widely associated with witchcraft. Befitting a triple goddess, her familiar was Cerberus, a triple headed dog which gaurded the gates of Hades. As part of Hercules' passage, he fought with Cerberus. Aconite sprung from drops of saliva from Cerberus' foaming mouth which had dropped to the earth. It is said the goddess Hecate later poisoned her father with the same aconite. A dangerous herbe, herbal history holds that aconite was used to poison arrows. Grieve provides us with rich lore surrounding aconite, writing that the Greek name, lycotonum, is derived from this custom. Grieve also relates aconite's association with the goddess Medea, sorceress and once wife of Jason. Medea chose aconite in an unsuccessful attempt to stop a family arguement. Now married to Aegeus, through her power as a seer Medea recognizes her husband's son, Theseus, by a former marriage. Theseus, her stepson, is a threat to her desire for her husband's throne. Medea's plan is to see her own son inherit the throne. She attempts to serve Theseus a poisoned cup. Unfortunately for Medea and Aegeus, Theseus learns of the plot and, just like a modern soap opera's plot, Medea escapes through the air with one son, and Aegeus is killed. Linnaeus is cited by Grieve as describing that property of aconite which is deadly to cattle and goats when eaten fresh, yet, when dries, brings no harm to horses. USAGE: Aconite is one of the herbes used in traditional twentieth century witchcraft to consecratethe athame or ritual knife. Its primary magickal use is in the consecration of magickal blades. An infusion may be made of the leaves or root, used both to banish all prior energy in the knife and to infuse it with the same protection and watchfulness Cerberus provided for Hecate. Either root or leaves and flowers may be burned upon a charcoal as incense to achieve the same end. Another option would be to gather the fresh, hood-shaped flowers and make a tincture of them which can be used upon occasion to refresh the power of one's athame. DESCRIPTION: The plant is a hardy perennial, with a fleshy, spindle-shaped root, palecoloured when young, but subsequently acquiring a dark brown skin. The stem is about 3 feet high, with dark green, glossy leaves, deeply divided in palmate manner and flowers in erect clusters of a dark blue colour. The shape of the flower is specially designed to attract and utilize bee visitors, especially the humble bee. The sepals are purple - purple being specially attractive to bees - and are fancifully shaped, one of them being in the form of a hood. The petals are only represented by the two very curious nectaries within the hood, somewhat in the form of a hammer; the stamens are numerous and lie depressed in a bunch at the mouth of the flower. They are pendulous at first, but rise in succession and place their anthers forward in such a way that a bee visiting the flower for nectar is dusted with the pollen, which he then carries to the next flower he visits and thereby fertilizes the undeveloped fruits, which are in a tuft in the centre of the stamens, each carpel containing a single seed. In the Anglo-Saxon vocabularies it is called thung, which seems to have been a general name for any very poisonous plant. It was then called Aconite (the English form of its Greek and Latin name), later Wolf's Bane, the direct translation of the Greek Iycotonum, derived from the idea that arrows tipped with the juice, or baits anointed with it, would kill wolves - the species mentioned by Dioscorides seems to have been Aconitum lycotonum. In the Middle Ages it became Monkshood and Helmet-flower, from the curious shape of the upper sepal overtopping the rest of the flower. This was the ordinary name in Shakespeare's days. The generic name is said to have been derived from <AKONTION< i>, a dart, because it was used by barbarous races to poison their arrows, or from akone, cliffy or rocky, because the species grow in rocky glens. Theophrastus, like Pliny, derived the name from Aconae, the supposed place of its origin. The specific name, Napellus, signifies a little turnip, in allusion to the shape of the roots. Cultivation: The chief collecting centres for foreign Aconite root have been the Swiss Alps, Salzburg, North Tyrol and Vorarlberg. Much was also formerly collected in Germany. Supplies from Spain and Japan are imported, so that the demand for English Aconite is somewhat restricted. The official Aconite is directed by the British Pharmacopceia to be derived only from plants cultivated in England, and a certain amount of home-grown Aconite has been regularly produced by the principal drug-farms, though good crops are grown with some difficulty in England, and cultivation of Aconite has not paid very well in recent years. Aconite prefers a soil slightly retentive of moisture, such as a moist loam, and flourishes best in shade. It would probably grow luxuriantly in a moist, open wood, and would yield returns with little further trouble than weeding, digging up and drying. In preparing beds for growing Aconite, the soil should be well dug and pulverized by early winter frosts - the digging in of rotten leaves or stable manure is advantageous. It can be raised from seed, sown 1/2 inch deep in a cold frame in March, or in a warm position outside in April, but great care must be exercised that the right kind is obtained, as there are many varieties of Aconite- about twenty-four have been distinguished - and they have not all the same active medicinal properties. It takes two or three years to flower from seed. Propagation is usually by division of roots in the autumn. The underground portion of the plants are dug up after the stem has died down, and the smaller of the 'daughter' roots that have developed at the side of the old roots are selected for replanting in December or January to form new stock, the young roots being planted about a foot apart each way. The young shoots appear above ground in February. Although the plants are perennial, each distinct root lasts only one year, the plant being continued by 'daughter' roots. This official Aconite is also the species generally cultivated in gardens, though nearly all the species are worth growing as ornamental garden flowers, the best perhaps being A. Napellus, both white and blue, A. paniculatum, A. Japonicum and A. autumnale. All grow well in shade and under trees. Gerard grew four species in his garden: A. lyocotonum, A. variegatum, A. Napellus and A. Pyrenaicum. Part Used: Collection and Drying. The leaves, stem, flowering tops and root: the leaves and tops fresh, the root dried. The leaves and flowering tops are of less importance, they are employed for preparing Extract of Aconitum, and for this purpose are cut when the flowers are just breaking into blossom and the leaves are in their best condition, which is in June. The roots should be collected in the autumn, after the stem dies down, but before the bud that is to produce the next year's stem has begun to develop. As this bud grows and forms a flowering stem, in the spring, some of the lateral buds develop into short shoots, each of which produces a long, slender, descending root, crowned with a bud. These roots rapidly thicken, filled with reserve material produced by the parent plant, the root of which dies as the 'daughter' roots increase in size. Towards the autumn, the parent plant dies down and the daughter roots which have then reached their maximum development are now full of starch. If allowed to remain in the soil, the buds that crown the daughter roots begin to grow, in the late winter, and this growth exhausts the strength of the root, and the proportion of both starch and alkaloid it contains is lessened. On account of the extremely poisonous properties of the root, it is considered desirable that the root should be grown and collected under the same conditions, so that uniformity in the drug is maintained. The British Pharmacopceia specifies, therefore, that the roots should be collected in the autumn from plants cultivated in Britain and should consist of the dried, full-grown 'daughter' roots: much of the Aconite root that used to come in large quantities from Germany was the exhausted parent root of the wild-flowering plants. When the roots are dug up, they are sorted over, the smallest laid aside for replanting and the plumper ones reserved for drying. They are first well washed in cold water and trimmed of all rootlets, and then dried, either entire, or longitudinally sliced to hasten drying. Drying may at first be done in the open air, spread thinly, the roots not touching. Or they may be spread on clean floors or on shelves in a warm place for about ten days, turning frequently. When somewhat shrunken, they must be finished more quickly by artificial heat in a drying room or shed near a stove or gas fire, care being taken that the heated air can escape at the top of the room. Drying in an even temperature will probably take about a fortnight or more. It is not complete till the roots are dry to the core and brittle, snapping when bent. Dried Aconite root at its upper extremity, when crowned with an undeveloped bud, enclosed by scaly leaves, is about 3/4 inch in diameter, tapering quickly downwards. It is dark brown in colour and marked with the scars of rootlets. The surface is usually longitudinally wrinkled, especially if it has been dried entire. The root breaks with a short fracture and should be whitish and starchy within. A transverse section shows a thick bark, separated from the inner portion by a well-marked darker line, which often assumes a stellate appearance. Aconite root as found in commerce is, however, often yellowish or brownish internally with the stellate markings not clearly shown, probably from having been collected too early. It should be lifted in the autumn of the second year. Aconite root is liable to attack by insects, and after being well dried should be kept in securely closed vessels. Chemical Constituents: Aconite root contains from 0.3 to 1 per cent alkaloidal matter, consisting of Aconitine - crystalline, acrid and highly toxic - with the alkaloids Benzaconine (Picraconitine) and Aconine. Aconitine, the only crystallizable alkaloid, is present to the extent of not more than 0.2 per cent, but to it is due the characteristic activity of the root. Aconite acid, starch, etc., are also present. On incineration, the root yields about 3 per cent ash. The Aconitines are a group of highly toxic alkaloids derived from various species of Aconite, and whilst possessing many properties in common are chemically distinguishable according to the source from which they are obtained. The Aconitines are divided into two groups: (1) the Aconitines proper, including Aconitine, Japaconitine and Indaconitine, and (2) the Pseudaconitines - Pseudaconitine and Bikhaconitine. This disparity between Aconites is a very important matter for investigation, though perhaps not so serious from a pharmaceutical point of view as might at first appear, since in the roots of several different species the alkaloid is found to possess similar physiological action; but this action varies in degree and the amount of alkaloid may be found to vary considerably. It is considered that the only reliable method of standardizing the potency of any of the Aconite preparations is by a physiological method: the lethal dose for the guinea-pig being considered to be the most convenient and satisfactory standard. Tinctures vary enormously as to strength, some proving seven times as powerful as others. The Aconite which contains the best alkaloid, A. Napellus, is the old-fashioned, familiar garden variety, which may be easily recognized by its very much cut-up leaves, which are wide in the shoulder of the leaf - that part nearest the stem - and also by the purplish-blue flowers, which have the 'helmet' closely fitting over the rest of the flower, not standing up as a tall hood. All varieties of Aconite are useful, but this kind with the close set in helmet to the flower is the most valuable. The Aconite derived from German root of A. Napellus appears to possess somewhat different properties to that prepared from English roots. The German roots may be recognized by the remains of the stem which crown the root. They are also generally less starchy, darker externally and more shrivelled than the English root and considered to be less active, probably because they are generally the exhausted parent roots. Medicinal Action and Uses: Anodyne, diuretic and diaphoretic. The value of Aconite as a medicine has been more fully realized in modern times, and it now rank as one of our most useful drugs. It is much used in homoeopathy. On account of its very poisonous nature, all medicines obtained from it come, however, under Table 1 of the poison schedule: Aconite is a deadly poison. Both tincture and liniment of Aconite are in general use, and Aconite is also used in ointment and sometimes given as hypodermic injection. Preparations of Aconitc are employed for outward application locally to the skin to diminish the pain of neuralgia, lumbago and rheumatism. The official tincture taken internelly diminishes the rate and force of the pulse in the early stages of fevers and slight local inflammations, such as feverish cold, larnyngitis, first stages of pneumonia and erysipelas; it relieves the pain of neuralgia, pleurisy and aneurism. In cardiac failure or to prevent same it has been used with success, in acute tonsilitis children have been well treated by a dose of 1 to 2 minims for a child 5 to 10 years old; the dose for adults is 2 to 5 minims, three times a day. ---Note---The tincture of Aconite of the British Pharmacopoeia 1914 is nearly double the strength of that in the old Pharmacopoeia of 1898. Externally the linament as such or mixed with chloroform or belladonna liniment is useful in neuralgia or rheumatism. Poisoning from, and Antidotes: The symptons of poisoning are tingling and numbness of tongue and mouth and a sensation of ants crawling over the body, nausea and vomiting with epigastric pain, laboured breathing, pulse irregular and weak, skin cold and clammy, features bloodless, giddiness, staggering, mind remains clear. A stomach tube or emetic should be used at once, 20 minims of Tincture of Digitalis given if available, stimulants should be given and if not retained diluted brandy injected per rectum, artificial respiration and friction, patient to be kept lying down. All the species contain an active poison Aconitine, one of the most formidable poisons which have yet been discovered: it exists in all parts of the plant, but especially in the root. The smallest portion of either root or leaves, when first put into the mouth, occasions burning and tingling, and a sense of numbness immediately follows its continuance. One-fiftieth grain of Aconitine will kill a sparrow in a few seconds; one-tenth grain a rabbit in five minutes. It is more powerful than prussic acid and acts with tremendous rapidity. One hundredth grain will act locally, so as to produce a well-marked sensation in any part of the body for a whole day. So acrid is the poison, that the juice applied to a wounded finger affects the whole system, not only causing pains in the limbs, but a sense of suffocation and syncope. Some species of Aconite were well known to the ancients as deadly poisons. It was said to be the invention of Hecate from the foam of Cerberus, and it was a species of Aconite that entered into the poison which the old men of the island of Ceos were condemned to drink when they became infirm and no longer of use to the State. Aconite is also supposed to have been the poison that formed the cup which Medea prepared for Theseus. (Note---Aconite and Belladonna were said to be the ingredients in the witches' 'Flying ointments.' Aconite causes irregular action of the heart, and Belladonna produces delirium. These combined symptoms might give a sensation of 'flying.'---EDITOR) Various species of Aconite possess the same narcotic properties as A. Napellus, but none of them equal in energy the A. ferox of the East Indies, the root of which is used there as an energetic poison under the name of Bikh or Nabee. Aconite poisoning of wells by A. ferox has been carried out by native Indians to stop the progress of an army. They also use it for poisoning spears, darts and arrows, and for destroying tigers. All children should be warned against Aconite in gardens. It is wiser not to grow Aconite among kitchen herbs of any sort. The root has occasionally been mistaken for horse-radish, with fatal results - it is, however, shorter, darker and more fibrous - and the leaves have produced similar fatal results. In Ireland a poor woman once sprinkled powdered Aconite root over a dish of greens, and one man was killed and another seriously affected by it. In 1524 and 1526 it is recorded that two criminals, to whom the root was given as an experiment, quickly died. - The older herbalists described it as venomous and deadly. Gerard says: 'There hath beene little heretofore set down concerning the virtues of the Aconite, but much might be saide of the hurts that have come thereby.' It was supposed to be an antidote against other poisons. Gerard tells us that its power was 'So forcible that the herb only thrown before the scorpion or any other venomous beast, causeth them to be without force or strength to hurt, insomuch that they cannot moove or stirre untill the herbe be taken away.' Ben Jonson, in his tragedy Sejanus, says:
- 'I have heard that Aconite
- Being timely taken hath a healing might
- Against the scorpion's stroke.'
Linnaeus reports Aconite to be fatal to cattle and goats when they eat it fresh, but when dried it does no harm to horses, a peculiarity in common with the buttercups, to which the Aconites are related. Field-mice are well aware of its evil nature, and in hard times, when they will attack almost any plant that offers them food, they leave this severely alone. Other Varieties: Japanese Aconite - syn. Aconitum Chinense - is regularly imported in considerable quantities. It used formerly to be ascribed to A. Fischer (Reichb.), but is now considered to be derived from A. uncinatum, var. Faponicum (Regel.) and possibly also from A. volubile (Pallas). It has conical or top-shaped, gradually tapering tuberous roots, 1 to 2 inches long, 1/3 to 1 inch in thickness at the top, externally covered with a brown, closely adhering skin internally white. Dried roots do not contain much alkaloid, if steeped when fresh in a mixture of common salt, vinegar and water. The poisonous alkaloid present is called Japaconitine, to distinguish it from the official Aconitine and the Pseudaconitine of A. laciniatum. Japaconitine is similar in constituents and properties with the Aconitine of A. Napellus. Indian Aconite root or Nepal Aconite consists of the root of A. laciniatum (Staph.). It is also called Bikh or Bish, and is collected in Nepal. It is much larger than the English variety, being a conical, not suddenly tapering root, 2 to 4 inches long and an inch or more at the top, of a lighter brown than the official variety, the rootlet scars much fewer than the official root. Internally it is hard and almost resinous, the taste intensely acrid and is much shriveiled longitudinally. This root yields a very active alkaloid, Pseudoaconitine, which is allied to Aconitine and resembles it in many of its properties; it is about twice as active as Aconitine. Indian Aconite root was formerly attributed to A. ferox (Wall). Their large size and less tapering character sufficiently distinguish these from the official drug. Other varieties of Aconite are A. chasmanthum (Staph.), known in India as Mohri, which contains Indaconitine, and A. spicatum, another Indian species containing Bikhaconitine, resembling Pseudaconitine. Russian Aconite, A. orientale, grows abundantly in the Crimea and Bessarabia. It has a small, compact, greyish-black root with a transverse section similar to that of A. Napellus. Its taste is hot and acrid. When treated by a process which gave 0.0526 per cent of crystalline Aconitine from a sample of powdered root of A. Napellus, the dried root of A. orientale yielded 2.207 per cent of total alkaloids, which were, however, amorphous. The total alkaloid has not yet been investigated further. A. heterophyllum (Wall), Atis root, is a plant growing in the Western temperate Himalayas. This species does not contain Aconitine and is said to be non-poisonous. Its chief constituent is an intensely bitter alkaloid - Atisine - possessing tonic and antiperiodic principles. A. palmatum, of Indian origin, yields a similar alkaloid, Palmatisine. The province of Szechwen in West China grows large quantities of medicinal plants, among them A. Wilsoni, which is worth about 4s. per cwt., of which 55,000 lb. a year can be produced in this province; A. Fischeri, about four times the price, of which rather less are yearly available, and A. Hemsleyan, about the same price as the latter, of which about 27,000 lb. are available in an average year. |
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Other Species: The Anthora, or Wholesome Aconite described by Culpepper, is a small plant about a foot high, with pale, divided green leaves, and yellow flowers - a native of the Alps. Its stem is erect, firm, angular and hairy; the leaves alternate and much cut into. The flowers are large, hooded with fragrant scent, growing on top of the branches in spikes of a pale yellow colour, smaller than the ordinary Monkshood and succeeded by five horn-like, pointed pods, or achenes, containing five angular seeds. It flowers in July and the seeds ripen at the end of August. The root is tuberous. Culpepper tells us that the herb was used in his time, but not often. It was reputed to be very serviceable against vegetable poisons and 'a decoction of the root is a good lotion to wash the parts bitten by venomous creatures.' . . . 'The leaves, if rubbed on the skin will irritate and cause soreness and the pollen is also dangerous if blown in the eyes .' As a matter of fact, this species of Aconite by no means deserves its reputation of harmlessness, for it is only poisonous in a less degree than the rest of the same genus, and the theory that it is a remedy against poison, particularly that of the other Aconites, is now an exploded one. - Parkinson, speaking of the Yellow Monkshood, calls it:
- 'The "counter-poison monkeshood" - the roots of which are effectual, not only against the poison of the poisonful Helmet Flower and all others of that kind, but also against the poison of all venomous beasts, the plague or pestilence and other infectious diseases, which raise spots, pockes, or markes in the outward skin, by expelling the poison from within and defending the heart as a most sovereign cordial.'
The so-called Winter Aconite, Aeranthis hyemalis, is not a true Aconite, though closely allied, being also a member of the Buttercup family, whose blossoms it more nearly resembles. Aconite may be used in a variety of forms. An infusion provides the practitioner with a magickal wash and may be used with any ritual tool or sacred space. This herbe has the power to bring protection and invoke a magickal watchfulness needed to guard the ritual against any negative energies. The mythologies surrounding aconite indicate that it would be a superior herbe to use in rituals designed to pierce the veil and allow the practitioner to look into the Underworld. The preparation and consecration of a cauldron might include bathing it in aconite wash, anointing the cauldron with extracted aconite oil, or tossing aconite into its first fire as an offering to Hecate to guide the practitioner safely into the mysteries of death with the promise of a safe return. Aconite may be used to invoke the presence of Hecate. To do this end it may be burned as an offering or may, with great danger, be taken as an elixer of Hecate. Ingesting aconite is a very serious action and requires thorough research to avoid DANGEROUS consequences. Mrs Grieve accurately describes aconite as "one of the most formidable poisons which have yet been discovered." The mysteries of death and the realm of Hecate are NOT for the dabbler. Only the serious student, one who holds a deep and proper respect for this herbe, should be permitted entry into this temple without finding the gatees closed quickly behind, forever trapping the seeker in Hades. One of the herbes believed part of the legendary flying oinment, the symptoms of poisoning by aconite could lead the practioner to experience sensations similar to flying. The varieties of aconite readily purchased to grow in one's garden are, typically, relatively benign. You are encouraged, however, to do careful research before growing or working with aconite. Aconite may be integrated into rituals of death and dying in a variety of ways ranging from tossing it into the ritual fire, using it to aspurge the Circle, or through memorial plantings. |
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ACACIA Acacia Nilotica Sun, (Mars planetary ruler) Element: Air Religious Herbe...Herbe of Consecration Invocatory: Osiris Also called: gum arabic Dieties: Osiris, Astarte, Ishtar, Diana, Ra Powers: Protection, Phychic Powers LORE: Acacia has a long history of use as a Religious Herbe. Lore tells that the Ark of the Covenant was crafted of this wood. Some also believe the sacred Tabernacle of the ancient Hebrew tribes was made of acacia wood. Acacia is connected with some of the Hebrew atonement customs. Because of its religious associations, the mundane use of this herb was proscribed. Christian lore holds that acacia thorns were those used to fashion the crown of thorns placed upon Christ's head. Robert Graves lists acacia as one of the nine materials of Nimrod's Tower and later writes that Jehovah selected the acacia from which to speak to Moses because the tree "constituted a definition of his godhead." Graves also writes in The White Goddess: A historical grammer of poetic myth: It was from its water-proof timber that the arks of Sun-hero Osiris and his counterparts Noah and Am\rmenian Xisuthros were built; also the the Ark of the Covenant, the recorded measurements of which proved it scared to the Sun. This is a host-tree of the mistletoe-like loranthus, Jehovah's oracular "burning bush" and the source of manna. According to Graves, hedges of acacia were grown as a means of definining the spaces among the communities of the Essenes, seperating the women's area from the men's. Graves believed that the acacia was grafted with a pomegranate and was the Tree of Life in the Garden of Eden. The Judeo-Christian god was very skilled at horticulture and botany.
USAGE: The wood of the acacia would be an excellent choice for a small chest or sacred box. Ideally, it would be handmade and used soley for containing your ritual tools. For those unable to obtain pieces of the wood large enough for box-making, the herbe may be used to consecrate the containers used for your sacred items. The dried gum may be burned as incense; the leaves or wood may be infused to create sacred water for aspurging. As an Herbe of Consecration, acacia may be used for blessing any sacred space, be it a temple, Circle or storage area for religious and magickal posessions. Today acacia is known for its bonding properties and is a staple ingredient for those who make ritual incenses, more readily recognized by its common name of gum arabic. DESCRIPTION: All the gum-yielding Acacias exhibit the same habit and general appearance, differing only in technical characters. They are spiny shrubs or small trees, preferring sandy or sterile regions, with the climate dry during the greater part of the year. The gum harvest from the various species lasts about five weeks. About the middle of November, after the rainy season, it exudes spontaneously from the trunk and principal branches, but the flow is generally stimulated by incisions in the bark, a thin strip, 2 to 3 feet in length and 1 to 3 inches wide being torn off. In about fifteen days it thickens in the furrow down which it runs, hardening on exposure to the air, usually in the form of round or oval tears, about the size of a pigeon's egg, but sometimes in vermicular forms, white or red, according to whether the species is a white or red gum tree. About the middle of December, the Moors commence the harvesting. The masses of gum are collected, either while adhering to the bark, or after it falls to the ground, the entire product, often of various species, thus collected, is packed in baskets and very large sacks of tanned leather and brought on camels and bullocks to the centres of accumulation and then to the points of export, chiefly Suakin, Alexandria, or - in Senegambia - St. Louis. It is then known as 'Acacia sorts,' the term being equivalent to 'unassorted Acacia.' The unsorted gums show the widest variation as to size of fragments, whiteness, clearness, freedom from adhering matter, etc. It is next sorted or 'picked' in accordance with these differences. There are many kinds of Acacia Gum in commerce: KORDOFAN CUM, collected in Upper Egypt and the Sudan, in Kordofan, Dafur and Arabia, and exported from Alexandria, is considered the best and is the kind generally used in pharmacy. It consists of small, irregular pieces, commonly whitish, or slightly tinged with yellow, and is freer from impurities than most other commercial varieties. But those known in commerce as 'Turkey sorts' and 'Trieste picked,' which are brought from the Sudan by way of Suakin, are equally suitable for medicinal use. SENEGAL GUM, of two varieties, produced by two different trees, one yielding a white, the other a red gum, is usually in roundish or oval unbroken pieces of various sizes, larger than those of Turkey Gum, less brittle and pulverizable, less fissured and often occurs in long, cylindrical or curved pieces. The term 'Gum Senegal' is not, strictly speaking, synonymous with Gum Acacia, though it is commonly so used. Gum Acacia is the name originally pertaining to Sudan, Kordofan or Egyptian (hashabi) Gum, which possesses properties rendering it superior and always preferred to any other known to commerce. During the political and military disturbances in Egypt between 1880 and 1890, this gum became so nearly unobtainable that occasional packages only were seen in the market. Among the many substitutes then offered, the best was Gum Senegal, which was adopted as the official equivalent of Gum Acacia. In this way, it came about that the names were regarded as synonymous. In 1890, the original Acacia again came into the market and eventually became as abundant as ever, but it is no longer possible to entirely separate the two names. Most of the characteristically distinct grades of Acacia Gum are now referred to particular species of the genus Acacia. Most works state that both the Kordofan and Senegal Gums are products of A. Senegal (Willd.), the range of which is thus given as Senegambia in West Africa, the Upper Nile region in Eastern Africa, with more or less of the intervening central region. A. glaucophylla (Staud.) and A. Abyssinica (Hochst.) are said to yield an equally good gum, but little of it is believed to reach the market. Mogadore Gum, from A. gummifera (Willd), a tall tree found in Morocco and in the Isle of Bourbon, occurs in rather large pieces, closely resembling Kordofan Gum in appearance. Indian Gum, the product of A. arabica, the Gum Arabic tree of India. The gum of this and other Indian species of Acacia is there used as a substitute for the official Gum Acacia, to which it is, however, inferior. Indian Gum is sweeter in taste than that of the other varieties, and usually contains portions of a different kind of gum. Cape Gum is also imported. It is of a pale yellow colour and is considered of inferior quality. AUSTRAILIAN GUM, imported from South Australia, is in elongated or globular pieces, rough and even wrinkled on the surface and of a violet tint, which distinguishes it from other varieties. It is not entirely soluble in water, to which it imparts less viscidity than ordinary Gum Acacia. It frequently contains tannin. Gum Acacia for medicinal purposes should be in roundish 'tears' of various sizes, colourless or pale yellow, or broken into angular fragments with a glass-like, sometimes iridescent fracture, often opaque from numerous fissures, but transparent and nearly colourless in thin pieces; taste insipid, mucilaginous; nearly inodorous. It should be almost entirely soluble in water, forming a viscid neutral solution, or mucilage, which, when evaporated, yields the gum unchanged. It is insoluble in alcohol and ether, but soluble in diluted alcohol in proportion to the amount of water present. It should be slowly but completely soluble in two parts of water: this solution shows an acid reaction with litmuspaper. The powdered gum is not coloured blue (indicating absence of starch) or red (indicating absence of dextrin) by the iodine test solution. It should not yield more than 4 per cent of ash. ADULTERATION: Adulteration in the crude state is confined almost wholly to the addition of similar and inferior gums, the detection of which requires only familiarity with the genuine article. In the ground condition it is adulterated oftenest with starch and dextrins, tests for which are given in the official description. Tannin is present in inferior gums and can be detected by the bluish-black coloration produced on adding ferric chloride. Gums of a yellow or brown colour usually contain tannin, and these, together with such as are incompletely soluble in water and which yield ropy or glairy solutions, should not be used for medicinal purposes. CHEMICAL CONSTITUENTS: Gum Acacia consists principally of Arabin, a compound of Arabic acid with calcium, varying amounts of the magnesium and potassium salts of the same acid being present. It is believed, also, that small amounts of other salts of these bases occur. (Arabic acid can be obtained by precipitating with alcohol from a solution of Acacia acidulated with hydrochloric acid.) The gum also contains 12 to 17 per cent of moisture and a trace of sugar, and yields 2.7 to 4 per cent of ash, consisting almost entirely of calcium, magnesium and potassium carbonates. MEDICINAL ACTIONS AND USES: Gum Acacia is a demulcent and serves by the viscidity of its solution to cover and sheathe inflamed surfaces. It is usually administered in the form of a mucilage - Mucilago Acaciae, British Pharmacopoeia and United States Pharmacopoeia made from small pieces of Gum Acacia dissolved in water and strained (1 in 8.75). DOSE: 1 to 4 fluid drachms. Syrup of Acacia, British Pharmacopoeia Codex, used chiefly as a demulcent in cough mixtures, is freshly prepared as required, from 1 part of Gum Acacia Mucilage and 3 of syrup, the dose, 1 to 4 fluid drachms. The United States Pharmacopoeia Syrup of Acacia, though regarded as a useful demulcent, is chiefly employed as an agent for suspending powders in mixtures. The French Pharmacopoeia has a Syrup of Acacia and a potion gommeuse made from powdered Acacia, syrup and orange-flower water. As a dry excipient, powdered Acacia is employed, mixed in small proportion with powdered Marsh Mallow root, or powdered Liquorice root. A variation of this is a mixture of Acacia, 50 parts; Liquorice root, 34 parts; Sugar, 16 parts, all in fine powder. Another compound Acacia Powder used sparingly as an absorbent pill excipient, is made of equal parts of Gum Acacia and Tragacanth. Gum Acacia is highly nutritious. During the time of the gum harvest, the Moors of the desert are said to live almost entirely on it, and it has been proved that 6 oz. is sufficient to support an adult for twenty-four hours. It is related that the Bushman Hottentots have been known in times of scarcity to support themselves on it for days together. In many cases of disease, it is considered that a solution of Gum Arabic may for a time constitute the exclusive drink and food of the patient. |
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Astragalus Also listed as: Astragalus membranaceus; Astragalus mongholicus; Huang-qi; Milk-vetch root Overview Astragalus ( Astragalus membranaceus) has been used in Traditional Chinese Medicine for thousands of years, often in combination with other herbs, to strengthen the body against disease. It contains antioxidants, which protect cells against damage caused by free radicals, byproducts of cellular energy. Astragalus is used to protect and support the immune system, for preventing colds and upper respiratory infections, to lower blood pressure, to treat diabetes, and to protect the liver. Astragalus has antibacterial, anti-inflammatory, and diuretic (helps eliminate fluid from the body) properties. It is sometimes used topically for wounds. In addition, studies have shown that astragalus has antiviral properties and stimulates the immune system, suggesting that it is indeed effective at preventing colds. In the United States, researchers have investigated astragalus as a possible treatment for people whose immune systems have been compromised by chemotherapy or radiation. In these studies, astragalus supplements have been shown to speed recovery and extend life expectancy. Research on using astragalus for people with AIDS has produced inconclusive results. Recent research in China indicates that astragalus may offer antioxidant benefits to people with severe forms of heart disease, relieving symptoms and improving heart function. At low to moderate doses, astragalus has few side effects, although it does interact with a number of other herbs and prescription medications.
Plant Description Astragalus is a perennial plant, about 16 - 36 inches tall, that is native to the northern and eastern parts of China as well as Mongolia and Korea. It has hairy stems with leaves made up of 12 - 18 pairs of leaflets. The root is the medicinal part, and is usually harvested from 4-year-old plants.
Parts Used The dried root is used medicinally.
Medicinal Uses and Indications Traditional uses include the treatment of the following: It is also used to treat general digestive disturbances, including diarrhea, gas, and bloating.
Available Forms Astragalus root may be available in a variety of forms: How to Take It Pediatric Astragalus may be given to children to support the immune system but should not be used if the child has a fever because, according to Traditional Chinese Medicine, it may make the fever last longer or grow stronger. The dose should be determined by adjusting the recommended adult dose to account for the child's weight. Most herbal dosages for adults are calculated on the basis of a 150 lb (70 kg) adult. Therefore, if the child weighs 50 lb (20 - 25 kg), the appropriate dose of astragalus would be 1/3 of the adult dosage. However, because strengths and concentrations will vary with different preparations, dosages should be determined on an individual basis. Any long-term dosage should be determined by your doctor. Adult Doses from 1 - 25 g per day are sometimes used. Higher doses may suppress the immune system. Recommended doses are as follows: -
Decoction (strong boiled tea): 3 - 6 g of dried root per 12 oz water, three times per day -
Fluid extract (1:1) in 25% ethanol: 2 - 4 mL three times a day -
Powdered root: 500 - 1,000 mg three or four times per day -
Powdered extract (solid): 100 to 150 mg of a product standardized to 0.5% 4-hydroxy-3-methoxy isoflavone. Note : this chemical is used only as a manufacturing marker, not as a guarantee of potency or effectiveness. -
Ointment: 10% astragalus applied to surface of wound. Do not apply to open wound without your doctor's supervision. -
Tincture (1:5) in 30% ethanol: 3 - 5 mL three times a day Precautions At recommended doses, astragalus has no serious side effects and can generally be used safely. It does interact with other herbs and medications (see " Possible Interactions ") If you are pregnant or breastfeeding, you should talk to your doctor before taking any medication, including herbs.
Possible Interactions If you are being treated with any of the following medications, you should not use astragalus without first talking to your health care provider: Antiviral medications -- Astragalus may increase the effects of some antiviral medications such as acyclovir and interferon. Drugs that suppress the immune system -- Astragalus may counteract the immune-suppressing effects of cyclophosphamide, a medication used to reduce the chances of rejection in transplant recipients, as well as corticosteroids. Diabetes medications -- Astragalus may lower blood sugar, making the effects of diabetes drugs stronger. High blood pressure medication -- Astragalus may lower blood pressure, making the effects of these drugs stronger. Diuretics (water pills) -- Astragalus is a diuretic and may make the effects of other diuretics stronger. Anti-coagulants(blood thinners) -- Astragalus may make the effects of these drugs stronger, increasing the risk of bleeding and stroke. |
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AVOCADO
(Persea americans)
Folk names: Ahuacotl (Aztec: ‘Testicle Tree�?, Alligater Pear, Persea, Zaboca.
Gender: Feminine
Planet: Venus
Element: Water
Powers: Love, lust, beauty.
Ritual Uses: The Egyptians revered the persea.
Magical Uses: Eat the fruit of the avocado to become infused with lust, as the ancient Aztecs did. Grow a plant from the pit of an avocado in your home to bring love into it. Magical wands made of avocado wood are potent all-purpose instruments. Carry the pit to promote beauty. ANGELICA
(Angilica Archangelica)
Folk names: Archangel, Masterwort, Garden Angelica
Gender: Masculine
Planet: Sun
Element: Fire
Deity: Venus
Powers: Exorcism, protection, healing, visions
Magical Uses: Grown, the plant is protective. Use in all protection and exorcism incenses. Sprinkle the four corners of the house with Angelica to ward off evil, or do this around the perimeter of the house. Added to the bath, angelica removes curses, hexes, and any spells that have been cast against you. The root was carried in the pocket as a gambling talisman among some American Indian tribes. Angelica is also used in healing incenses and mixtures.
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Herbal Cross Reference ~ A ~ Warning: All herbs and plants are potentially lethal! The information provided on this website is not intended to replace prescriptions or the information of a qualified healthcare provider. This information is for your personal consideration only. I am not a medical doctor and cannot legally diagnose or treat any type of disease or illness under such a title. All information here must be used, considered, and endorsed on an individual basis and by personal consideration, and/or conviction.
CAUTION: NO HERBS SHOULD EVER BE USED DURING PREGNANCY WITHOUT QUALIFIED MEDICAL ADVICE! For legal reasons, GrayWitchraft.com, its owners, and affiliates in NO WAY endorse the use of herbs for any reason.
HERBAL CROSS REFERENCE:
Abscess Root (Polemonium reptans), also called American Greek Valerian, False Jacobs Ladder and Sweat root, it is an expectorant useful in treating tuberculosis, but also causes sweating. 1 �?2 ounce, 2 �?3 times a day.
Acacia (Acacia decurrens) bark is an astringent and helpful in diarrhea. Liquid extract from bark ½ - 1 dram. The leaves are used when contact with the dead is made.
Aconite (Aconitum napellus), also called Monkshood and Wolfs Bane, is a highly toxic plant that was once used to poison the tips of arrows to kill wolves. It is used in small doses in witches flying ointments. This plant is used to bless witches tools, amulets and the like and assembly protects from wolves.
Adam & Eve Root (Aplectrum hyemale), or Putty Root, is too rare to harvest. The root is used to ensure the continuation of a love affair.
Adders Tongue, American (Erythronium Americanum), also called Serpents Tongue and Yellow Snowdrop, is used to reduce swelling. 25- 30 grains, applied externally. This herb is used to stop slander and gossip.
Adders Tongue, English (Ophioglossum vulgatum), also called Christ’s Spear, is a fern that cools wounds. 2 pound of leaves chopped fine into ½ pint of oil; boil then strain out leaves. This herb is used to stop slander and gossip.
Adonis (Adonis autumnalis, Adonis vernalis), also called False Hellebore, Red Chamomile, Pheasants Eye and Sweet Vernal, is highly toxicand is a substitute for Foxglove at the expense of causing violent illness.
Adrue (Cyperus articulatus) calms vomiting and is also a sedative. 1 dram from underground stem once a day. This herb removes curses and hexes.
Agrimony (Agrimonia Eupatoria), also called Holy Rope and St Johns Herb, is a blood purifier and cuts chills caused by fever and the flu. It also causes sleep. Fluid extract, 10 �?60 drops. This herb is used to break hexes.
Ague-weed (Gentianella quiquefolia) is applied to cool wounds. The root is burn to stop hexes.
Air Plant (Bryophyllum tubiflorum) is questionably toxic. The scent of the flower is supposed to stop temper tantrums.
Alder, Black American (Prinos verticillatus), also called Winterberry, is good for wounds and to slow diarrhea. The berries aren’t desirable, as they will cause vomiting. ½ - 1 dram bark. This tree is used to give nightmares.
Alder, Common (Alnus Glutinosa) bark is applied to ease swelling and inflammation. The heated leaves are placed on joints to relieve rheumatism. 1 heated leaf every hour. The bark is used to calm disputes, but is also used in necromancy.
Alder, Smooth (Alnus serrulata), also called Tag Alder, is used as a wash for bruises and sprains. 1 ounce of bark to pint of boiling water; drink. The leaves are made into a tea to anoint crystal balls and scrying mirrors.
Alfalfa (Medicago sativa) is also called Buffalo Herb and is applied to relieve swelling. 1- 2 teaspoons to 1 cup boiling water. If this herb is kept in the cupboard it will guard against hunger and carried when applying for a bank loan. Wear in a sachet for courage.
Alkanets (Alkanna tinctoria, Lithosfermum tinctorium) roots are used for red dye and some ladies would wash their faces in a tincture to produce a pinkish tone. This herb is used for purification.
Allspice (Pimento officinalis), also called Pimento and Jamaica Pepper, is used to stimulate the gastro-intestinal tract. Fruit: 10 �?30 grains; fluid extract: ½ - 1 dram. This herb is used in money spells.
Aloe (Aloe vera) leaves are cut and applied to burned or irritated skin to cause a cooling, soothing sensation. But if the plant is ingested internally, it will cause diarrhea. Open leaf and apply juices liberally as often as needed. This plant is kept to prevent accidents in the house, but has also been used in necromancy.
Alstonia (Alstonia scholaris), also called Bitter Bark and Devil Tree, is to be carefully used; it prolongs erections and delays ejaculation. Crush two grams of the seeds, soak overnight, strain the next day and drink.
Alumroot (Heuchera americana) is gargled for soar throats, but should not be taken internally. Root: 10 �?40 drops up to 3 times a day. This herb is burned to produce visions, but also to “waste away�?someone’s authority.
Alyssum (Alyssum minus), also called Madwort, can drive people mad. The flowers are used to calm insanity.
Amaranths (Amaranthus hypochondriacus), also called Red Cocks Comb and Velvet Flower, are used as an astringent. 1 �?3 leaves boiled in 1 cup of water; apply. This plant mends broken hearts. It is also said that if you wrap a whole sprig and root, fold it up in a piece of white paper and place this next to your breast you will be guarded against all weapons.
Amaryllis (Hippeastrum equestre) cleanses pancreas, tonsils and appendix. 1 gram once a day.
Ammoniacum (Dorema ammoniacum) is used as an expectorant. ½ - 1 ounce daily as tea or powder. The gum this plant produces is used in magick inks.
Ampalaya (Mormodica Charantia), also called Bitter Melon, is used to promote beta cell production in the pancreas, causing it to produce insulin. It is also useful in treating HIV. 2 ounces of juice before every meal, up to 3 times a day.
Anamu (Petiveria alliacea) is anti-cancerous, antiviral, antibiotic and an immune stimulant. 30 grams dried whole herb in liter of water; ¼ - ½ cup doses up to 3 times a day; 1 �?3 grams powdered herb once a day. The leaves are used in a bath against witchcraft.
Anemone , Canada (Anemone Canadensis) is questionably toxic. The plant is said to cure cross-eyes when carried.
Anemone, Pulsatilla (Anemone pulsatilla), also called Wind Flower, Meadow Anemone and Easter Flower, is an expectorant but also is used for earaches. 1/6 �?1 grain, fluid extract 1 �?10 drops. Wrap the flowers in red cloth and carry with you to prevent disease.
Anemone, Rue (Thalictrum thalictroides), also called Wind Flower, is poisonous, though is sometimes used to treat hemorrhoids.
Anemone, Wood (Anemone nemorosa), also called Crowfoot and Berry of the Fish, is poisonous. The plant is placed on someone’s property when you want them to move away.
Angelica (Angelica Archangelica) relieves flatulence and helps with bladder infections, but it increases body sugar. CAUTION: Avoid during pregnancy. 1 root to pint of water, 2 tablespoons up to 3 times a day; powdered root: 10 �?30 grains once a day. The scent of this plant strengthens the nervous system to fight fatigue and nausea. This is the most popular plant used for protection; the root is called Holy Ghost root.
Anise, Common (Pimpinella anisum) is a very potent expectorant and it is an antiseptic. Taken internally it relieves gas. 10 �?30 grains of powdered seeds in water once a day. The scent of the seedpods is supposed to help relieve coughs, colds and the flu. This plant helps one become more social.
Anise, Star (Illicuim verum) is chewed to sweeten the breath and alleviates joint pain. Keep the “stars�?on the bedpost for more vigor in bed; they are also sometimes used to induce visions.
Annatto (Bixa orellana) leaves protect the liver and lowers cholesterol. 8 �?10 dried leaves in liter of water; drink 1 cup up to three times a day. The seeds, called Dragon Tears, are used to remove curses.
Anthurium (Anthurium andraeanum) builds red blood cells. 1 gram once a day.
Apple, Balsam (Momordica balsamina) is highly toxic, but was once made into an ointment to treat chapped hands. 6 grains boiled in 1 cup lard, apply externally.
Apple, Common (Pyrus malus) leaves are slightly disinfecting, but the fruit themselves are eaten to cure indigestion and gout. Perhaps because this fruit is commonly seen as the Forbidden Fruit in the Garden of Eden, it is used to excite lust.
Apricot (Prunus Armeniaca) juice is used to soften and tone skin.
Arbutus, Common (Arbutus unede), also called Strawberry Tree, is a dangerous narcotic.
Arbutus, Trailing (Epigaea repens), also called Mountain Pink, May Flower, Gravel Plant, Ground Laurel and Winter Pink, is used as a diuretic when there are urinary troubles. 1 ounce leaves to a pint of boiling water taken as needed. The plant is used in exorcism.
Arnica (Arnica Montana), also called Mountain Tobacco and Leopard’s Bane, was applied to sprains, bruises and wounds, but repeated applications may cause skin irritation. In small doses, it is useful for motion sickness; lower cholesterol and help one recover from emotional and electrical shocks. Fluid extract from root or flowers: 10 �?30 drops. The root is supposed to protect against giant cats.
Arrach, Garden (Atriplex hortensis), also called Mountain Spinach, is helpful with gout when eaten freely.
Arrowhead (Sagittaria sagittifolia) is used against scurvy, but is today used to dry up lactation. Underground stem is eaten freely.
Arrowroot (Maranta arundinaceae) is used to ease digestion. ½ ounce juice in milk; drink. When made into a powder it is placed on the hands for luck in gambling.
Artichoke, Common (Cynara Scolymus), also called Globe Artichoke, cleanses the liver.
Artichoke, Jerusalem (Helianthus tuberosus) underground stems were once used to treat diabetes.
Arum, Titan (Amorphophallus titanum), also called Carcass Plant, is used to increase sex hormones. 1 gram once a day. The scent makes people violently ill. The plant is used to subdue fear of dating.
Asafetida (Ferula foetida), also called Food of the Gods and Devil’s Dung, is used as a laxative and an anticoagulant, but also causes a horrible odor. 4 part plant to 100 part water, ½ - 1 dram once a day. This plant causes misery and woe when burned under the hours of Saturn, but can also expel demonic forces when mixed with brimstone.
Asarabacca (Asarum europaeum), also called Hazel Wort and Wild Nard, promotes sneezing.
Ash, Bitter (Picraena excelsa) helps the digestive system and stimulates the circulatory system. 2 ounces to a pint of water, 15 �?30 drops once a day.
Ash, Common (Fraxinus excelsior), also called Weeping Ash, is an astringent, removes blockages from the kidneys and spleen, and is used to treat scabs. 1 ounce of leaves to 1 pint of water once a day. To remove warts, prick each wart with a needle, thrust it into the tree and say: “Ashen tree, ashen tree; pray buy these warts from me.�?BR> Ash, Manna (Fraxinus ornus) is a purgative. ½ - 1 ounce in tea once a day.
Ash, Prickly (Xanthoxylum Americanum), also called Yellow Wood and Toothache Tree, is a stimulant usually placed in the mouth to ease the pain of toothaches. It is good for the digestive system, to clean wounds and to stimulate the thyroid. 10 grains �?½ dram daily.
Ash, Wafer (Ptelea trifoliate), also called Swap Dogwood and Hop Tree, will stimulate the appetite. Powdered bark: 10 �?30 grains up to 3 times a day.
Ashwagandha (Withania somnifera) is said to help with impotence because it enhances sexual desire and pleasure and is sometimes falsely marketed as a “penis enlargement pill.�?BR>1 teaspoon of powder boiled in water or milk, taken twice a day.
Asphodel (Asphodelus Ramosus), also called Royal Staff and King’s Spear, is used to stimulate ministration. ½ ounce as tea once a day.
Astragalus (Astragalus membranaceus) is a powerful immune booster. ½ ounce as tea once a day.
Avens, Common (Geum urbanum), also called Colewort, Herb Bennet, Wild Rye and Clove Root, is used for the flu and sore throats. ½ ounce root to 1 pint boiling water. This herb protects against animal attacks. Also, place 22 of the hooked seeds in a sachet for strength.
Avens, Water (Geum rivale), also called Bread Tree, Neem and Lilac Tree, is used as a narcotic to treat hysteria and is also known to cause men to become infertile.
Azalea (Rhododendron sp) is toxic. The scent of the flowers facilitate communication. |
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AGRIMONY: (Agrimonia eupatoria) The dried herb has an apricot scent and is used in sachets and potpourri. Also called "Church Steeples". Parts Used: flowers, leaves, stem, and root Magical Uses (Herb and Oil) Use in all protection sachets and spells, also to banish negative energies and spirits. Returns spells to sender; Promotes sleep. ACACIA: (Acacia senegal) Also known as gum arabic, gum senegal and gum acacia; produced by a tree that grows in North Africa. The species of acacia that produces gum arabic and gum acacia are so closely related that one can be used for the other. Parts Used: flowers, leaves, stems, root, bark, resin, seeds, and essential oil Magical Uses: (Herb and Oil) Burn for altar offerings or purification; aids psychic powers, meditation, platonic love, psychic awareness; purification; inspiration; wisdom; visions; anointing; protection; prophetic dreams; spirituality; money. A sprig place over the bed wards off evil. Alfalfa Part used: Tops Properties: Alterative, Nutritive; Antipyretic Body Parts Affected: Stomach and Blood Preparation and Dosage: Infusion: Steep 5 to 10 minutes, 6oz. Three times Daily. Tincture: 5 to 15 Drops three times Daily. Fluid Extract: ½ to 1 Tsp. Three times Daily. Powder: 5 to 10, #0 Capsules (30 to 60 grains) three times Daily. Indicated Uses: Internal: Syrup, Concentrate Arthritis: Infusion, Powder Blood Purification: Infusion, Powder Calcium Deficiency: Powder Indigestion: Infusion, Fluid Extract Kidney Problems: Infusion, Powder Rheumatism: Infusion, Tincture, Fluid Extract, Powder Ulcers: Infusion, Syrup Weight Loss: Infusion, Powder Alfalfa was discovered by the Arabs, who called it the “Father of all foods.�?Its valuable nutritive properties include calcium, magnesium, phosphorus and potassium, plus vitamin K and vitamin P. It aids in the assimilation of protein, fats and carbohydrates and is an excellent blood purifier. Alfalfa has been substituted for red clover blossoms because of their similar properties. It is good for reducing fevers. Fresh or powdered alfalfa can be added to soups and salads. Almond With or without its kernel, the almond is a prize nut across civilizations. Eaten raw, pounded into powder or milled into oil, its properties serve to provide relief to a number of ailments humankind may face. It is not entirely without reason that almonds are priced higher than their country cousins, the peanuts. Their nutritive value as well as functional importance in keeping the human body supple, beautiful and healthy, is unsurpassed in the nut kingdom, if one may use the term.
Nearly cholesterol free and abundant in high quality, highly absorbable protein, almonds provide almost no useless material to the body. Their high monosaturated fats (that fight bad cholesterol) and dietary fiber content make them easy to digest, provides heat in the body and also ensure no excess oils, like the peanut.
Alpha-tocopherol, which is a major source of Vitamin E, makes almonds almost the elixir for healthy hair and skin. Indeed, most traditional cultures use almond oil for rich, healthy hair and a flawless, wrinkle free skin. In many countries in the Middle East and even India and China, almond oil is a part of the medicine cabinet as well as the beauty cabinet of every home. Such is the invaluable contribution that this ubiquitous little seed has to the realm of beauty and healthcare.
The high magnesium, calcium and potassium content in almonds make them better than any other snacking nuts, proving instant energy, easy digestibility and high absorbance of minerals and vitamins in it. Manganese and phosphorus contained in almonds helps to keep a healthy, sharp and sound brain, which is why a regular massage with almond oil is said to have a great effect on memory and power of concentration. Even better is to eat four or five almonds, soaked in water overnight, first thing in the morning. It enhances brain power. This is one of the elixirs that sages in ancient India would give to their students, to help them learn the art of warfare and the Vedas better. To learn the Vedas, one anyway needs a substantial amount of brain power!!!
Among almonds, there are bitter almonds and the sweet almonds. Bitter almond cannot be eaten but have other uses because their kernels and the nuts themselves have great anti-carcinogenic properties. These are used for commercial purposes, like making almond oil, perfumes, and other cosmetics.
The sweet almonds that come in two varieties, thin skinned and thick skinned. The thin skinned variety is more valuable than the thick skinned one. These are, however, high in calories so should be avoided with meals, it is better to eat them alone or with raw vegetables, salads etc. If eaten with meals, they are difficult to digest.
A regular intake of almond in its best form, natural, can help a number of diseases. Anemia, the low hemoglobin count problem, can be cured with sufficient amounts of copper, which, when combined with iron and vitamins, can accelerate the growth of red blood cells in the body. Almond has quite a high percentage of copper, about 1.15-mg per 100 grams.
In addition, almonds provide almost all the nutrients that help increase bone mineral density, making a strong skeletal system, needed by athletes, growing, pre-pubescent children and of course, elderly people. It can, hence fight the onslaught of osteoporosis in the elderly. In the not so elderly, where a good life piles on its evidences in the various regions of the body, almonds have been known to drastically reduce the effects of cholesterol. The monounsaturated fats help maintain healthy levels of HDL Cholesterol while reducing total and LKDL cholesterol. The heart can now breathe a sigh of relief. This effect can show results with quantities as little as an ounce a day!
After dinner, it is a good idea to eat at least 10 skinned almonds; this increases dietary fiber and eases constipation. For those unable to consume the nuts, it is a good idea to drink one teaspoon of almond oil mixed in about half a cup of warm milk, to cure indigestion and grease the alimentary canal adequately. This is also known to cleanse the skin internally and remove toxins from the blood. A mixture of powdered almonds and orange juice, drunk on a regular basis helps relieves the discomfort of bronchial problems, irritating cough and throat infections.
There are also a number of external problems that almond and almond oil can help to ease. For instance, for temporary deafness, mix in equal parts garlic juice, oil of sweet almonds and glycerin, and use as ear drop. In case of skin irritations or chronic conditions like eczema, soreness, itchiness, dryness and inflammation, almond oil is the best carrier for medicines. It absorbs quickly leaving the skin soft and toned, hence is ideal massage oil.
The list of almond oil’s beauty aiding properties is almost endless. It can be used as a mild and effective bleaching agent when mixed with milk cream and ground with the paste of fresh rosebud. When applied daily, this paste keeps the skin dew fresh and young looking, delays the appearance of wrinkles, blackheads, dryness and even pimples. The toning effect of the oil works wonders for mature skins. In case of steam burns, application of almond oil immediately cools off the area and protects it from infection of any sort. But since it has a short shelf life and goes rancid very quickly, it must be consumed fast.
Almond leaves pounded with water make a paste which is very beneficial for eczema infected skin, and if the casing (the hard outer layer) is applied I this manner, acne can be cured. And now comes the interesting news. Almonds are also very good at revitalizing the system, increasing blood flow to the vital organs and so, in many cultures, they are used as aphrodisiacs. Munching on about a dozen almonds every day ensures a step up in a person’s love life.
For people or babies with lactose intolerance, powdered almonds mixed with warm water provide more nutrition than milk would have. In fact, this mixture can be used to wean babies, and provides at least as much nutrition as breast milk.
The talents of the little nut are indeed amazing. |
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Aloe Source: Herbs for Your Health By: Steven Foster Source: If any herb claims to be America's number one folk remedy, it is aloe. Aloe is a succulent perennial of the lily family native to Africa and commercially grown in southern Texas and Mexico. The leaf contains a gooey gel' the outer leaf tissue produces a bitter yellow juice, known as drug aloe, once a widely used laxative. Aloe gel should not be nonfused with drug aloe. Traditional use: Aloe gel has been used to treat inflammation for more than 2,500 years. The flesh gel is widely used as a folk medicine for minor burns and sunburn, as well as minor cuts and scrapes. Aloe gel is also used in beverages commonly sold as "aloe juice." Aloe gel, mixed with water, citric acid, fruit juices, and preservatives is also marketed as "aloe juice," touted as a digestive aid or folk remedy for arthritis, stomach ulcers, diabetes, and other conditions. Current Status: Modern clinical use of aloe gel began in the 1930's, but favorable case histories did not provide conclusive evidence of its effectiveness. Recent studies have documented that aloe gel promotes wound healing and is of therapeutic value in thermal injuries and a variety of soft-tissue injuries. In animal, studies, it prevented progressive skin damage that usually follows burns, frostbite, and electrical injuries. Also gel penetrates injured tissue, relieves pain and inflammation , and dilates capillaries, increasing blood supply to the injury. Ultimately, aloe gel increases both tensile strength at the wound site and healing activity in the space between cells, thus helping to promote recovery. Several animal studies failed to demonstrate aloe's anit-ulcer or anti-diabetic potential, thus refuting some of its traditional uses. Studies of purified compounds from a Japanese species, A. arborescence (Kidachi aloe), however, did show an anti-diabetic effect, as well as inhibition of stomach secretions and lesions. More research is needed. Preparations: Aloe gel can be obtained from the living plant. It is an ingredient in many sunscreens, skin creams, lotions, and other cosmetics. Some products boast of aloe content but contain too little to do any good. Aloe juice comes in various concentrations; highly concentrated products degrade readily. Read the product label for information on addition of carriers such as gums, sugars, or starches. Dosage: Fresh aloe gel can be obtained by cutting a leaf lengthwise and scraping the gel out with a spoon. It can also be obtained by cutting a leaf from the base of the plant and squeezing it. Apply externally as needed; discontinue if burning or irritation occurs. For commercial aloe juice, 1 tsp after meals is often suggested. Read the product label for specific recommendations. CAUTIONS: The topical use of aloe gel or aloe gel products does not usually produce adverse reactions, or side effects. However, there are reports of skin burning following dermal abrasion for removal of acne scars. Rare instances of contact dermatitis (rash) have also been reported. Taking more than the recommended dose of aloe juice may produce a laxative effect. You can get too much of a good thing. Alfalfa: Herbal Remedies by Jennifer Brett, N.D.
You're probably only familiar with the sprouts of this tall, bushy, leafy plant, but the entire plant is valuable. The sprouts are a tasty addition to many dishes, and the leaves and tiny blossoms are used for herbal remedies.
Uses of Alfalfa
Herbalists often recommend alfalfa preparations as a potent nutritive in cases of malnutrition, debility, and prolonged illness.
Alfalfa contains substances such as isoflavones and coumestans, which bind to estrogen receptors in the body. Estrogen binds to these receptors like a key in a lock. If the estrogen level is low and many of these "locks" are empty, the constituents of alfalfa -- which resemble estrogen "keys" -- bind to them instead and increase estrogenic activity. Alfalfa's estrogenlike "keys," although similar to estrogen, are not nearly as strong. If estrogen levels in the body are too high, the estrogen "keys" fill up some of the locks, denying the space to estrogen, thereby reducing estrogenic activity. Because alfalfa may provide some estrogenic activity when the body's hormone levels are low and may compete for estrogen-binding sites when hormone levels are high, alfalfa is said to be hormone balancing.
Alfalfa is used for a variety of herbal remedies including lowering cholesterol and treating arthritis symptoms.
Both alfalfa sprouts and leaf preparations help lower blood cholesterol levels. The saponins in alfalfa bind to cholesterol and prevent its absorption. Alfalfa also has been studied for its ability to reduce atherosclerosis, or plaque buildup, on the insides of artery walls.
In one study, 15 patients who took an alfalfa seed preparation for eight weeks, without changing diet or exercise levels, had a 17 percent reduction in cholesterol and a significant reduction in LDL ("bad") cholesterol associated with atherosclerosis.
Physicians who practice traditional Ayurvedic medicine (the main system of health care in India) use alfalfa for poor digestion and to relieve the symptoms of arthritis. Other traditional medicine practitioners use alfalfa for anemia and to increase breast milk production in women who have difficulty breastfeeding their infants.
Alfalfa is high in vitamins A and C, niacin, riboflavin, folic acid, and the minerals calcium, magnesium, iron, and potassium. Alfalfa also contains bioflavonoids.
Alfalfa Leaf Tea: To make this herbal tea, infuse one tablespoon per cup of boiling water and steep for 15 minutes. You may drink several cups a day. Add lemongrass, mint, or other flavorful herbs to improve the flavor.
Alfalfa Preparations and Dosage
Alfalfa is available in capsules, which you may take daily as a nutritional supplement. One or two capsules a day is recommended. You also can find bulk alfalfa leaves, which you can infuse to make a nourishing tea.
Alfalfa Precautions and Warnings
Excessive consumption of alfalfa may cause the breakdown of red blood cells. Canavanine, a constituent in alfalfa, may aggravate the disease lupus. Canavanine produces a lupuslike disorder in monkeys who were fed diets high in alfalfa. Canavanine is an unusual amino acid found in the seeds and sprouts but not in the mature leaves. Thus, alfalfa tea and capsules made from leaves would not be expected to contain canavanine.
Avoid alfalfa during pregnancy because of its canavanine content and hormonally active saponins. If you are pregnant, you may put a few sprouts on a sandwich now and then, but avoid daily consumption of alfalfa or its supplements.
Side Effects of Alfalfa
None reported. |
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