In the eternity past, before anything was created, who existed? See Psalm 90:2. Can we grasp this, that God never had a beginning, that He is eternal from the past, as well as in the future (Job 36:26)? Note the tremendous expression of Isaiah 57:15�?/FONT>

For thus says the high and exalted One

Who lives forever, whose name is Holy,

"I dwell on a high and holy place,

And also with the contrite and lowly of spirit

In order to revive the spirit of the lowly

And to revive the heart of the contrite."

God is said here to inhabit what? Both the past and the future are present to Him. He lives, not as we do, in one moment at a time, but in all eternity, either way, constantly. Study Psalm 90:4�?/FONT>

For a thousand years in Thy sight

Are like yesterday when it passes by,

Or as a watch in the night.

Has our Lord Jesus Christ, the Son of God, the Second Person of the Glorious, Triune Godhead, existed likewise from all eternity? John 17:5 says; "And now, glorify Thou Me together with Yourself, Father, with the glory which I ever had with Thee before the world was."

In verse 24 the Lord refers to the love the Father had for Him "before the foundation of the world." In John 8:58, the overwhelming present tense is used; "Before Abraham was born, I AM." Compare this to the statement of Exodus 3:12-15�?/FONT>

Then Moses said to God;

"Behold, I am going to the sons of Israel,

And I shall say to them,

‘The God of your fathers has sent me to you.�?/FONT>

Now they may say to me,

‘What is His Name? What shall I say to them?"

And God said to Moses, "I AM WHO I AM"

"Thus shall you say to the sons of Israel,

‘I AM has sent me to you.�?

John 1:1 also tells us that Christ, the "Word" was in the beginning with God, and that He, the Word, "was God.�?Colossians 1:17 states that; "He is before all things, and by Him all things hold together." John 5:23 equates honoring the Son with honoring the Father as one and the same.

In a wondrous verse in Hebrews (9:14) the Holy Spirit also is called "the Eternal Spirit."

God, then, Three Persons in One, exists from all eternity to all eternity. Do we know what it is to fall down and worship and adore this infinite, eternal One? What creatures of an hour are we all, in His Presence!

Now, did God need to create other beings, that is, did He not have sources of blessedness and joy in Himself? Acts 17:24, 25 gives one answer�?/FONT>

"The God who made the world and all things in it,

since He is Lord of Heaven and earth,

does not dwell in temples made with hands;

neither is He served by human hands, as though He needed anything,

since He Himself gives to all life and breath and all things."

This is the sense of the Psalmist’s view in 36:9, "For with Thee is the fountain of life." As the source of all joy (Psalm 16:11) God is seen as the source of all joy, "You will make know to me the path of life; in your presence is fullness of joy. In your right hand there are pleasures forever." The three Persons of the Blessed Trinity existed in infinite glory, joy, and divine fellowship, before there were any other beings. Proverbs 8:22-31 adds to John 17:5 (see previous)�?/FONT>

"The Lord possessed me at the beginning of His way before His works of old.

From everlasting was I established from the beginning, from the earliest times of the earth,

When there were no depths, I was brought forth,

when there were no springs abounding with water.

Before the mountains were settled, before the hills I was brought forth,

While He had not yet made the earth and the fields, nor the first dust of the world.

When He established the heavens, I was there,

When He inscribed a circle on the face of the deep, when He made firm the skies above,

When the springs of the deep became fixed, when He set for the sea, its boundary,

So that the water should not transgress His command,

When He marked out the foundations of the earth,

Then I was beside Him as a master workman;

And I was daily His delight, rejoicing always before Him,

Rejoicing in the world, His earth, and having my delight in the sons of men.

 

 

In the beginning was the Word» (Jn 1:1). With these words John begins his Gospel, taking us beyond the beginning of our time, to the divine eternity. Unlike Matthew and Luke, who primarily consider the circumstances of the Son of God's human birth, John directs his gaze to the mystery of the divine preexistence. In this sentence, «in the beginning» means the absolute beginning, the beginning without a beginning, eternity precisely. The expression echoes that used in the creation account: «In the beginning God created the heavens and the earth» (Gn 1:1). But in creation it was a question of the beginning of time, whereas here, where the Word is mentioned, it is a question of eternity. There is an infinite distance between the two principles. It is the distance between time and eternity, between creatures and God.

2. Existing eternally as the Word, Christ has an origin that goes back far beyond his birth in time. John's assertion is based on Jesus' exact words. To the Jews who rebuked him for claiming to have seen Abraham when he was not yet 50 years old, Jesus replies: «Truly, truly, I say to you, before Abraham was, I am» (Jn 8:58). The assertion stresses the contrast between the becoming of Abraham and the being of Jesus. The word genésthai used in the Greek text for Abraham actuallv means «to become», or «to come into being»: it is the appropriate verb to designate the mode of being proper to creatures. On the contrary, Jesus alone can say: «I am», indicating by this expression the fullness of being which lies beyond all becoming. Thus he expresses his awareness of possessing an eternal personal existence.

3. By applying the expression «I am» to himself, Jesus makes God's name his own, the name revealed to Moses in Exodus. After entrusting him with the mission of liberating his people from slavery in Egypt, Yahweh, the Lord, guarantees him assistance and closeness, and in a way as a pledge of his fidelity, he reveals to him the mystery of his name: «I am who I am» (Ex 3:14). Thus Moses can say to the Israelites: «I am has sent me to you» (ibid.). This name expresses God's saving presence for the sake of his people, but also his inaccessible mystery.

Jesus makes this divine name his own. In John's Gospel this expression appears several times on his lips (cf. 8:24, 28, 58; 13:19). With it, Jesus effectively shows us that in his person eternity not only precedes time, but enters time. Although sharing the human condition, Jesus is conscious of his eternal being, which confers a higher value on all his activities. He himself emphasized this eternal value: «Heaven and earth will pass away, but my words will not pass away» (Mk 13:31; par.). His words, like his actions, have a unique, definitive value, and will continue to call for a response from humanity until the end of time.

4. Jesus' work involves two closely related aspects: it is a saving action which frees humanity from the power of evil, and it is a new creation which obtains for humanity participation in the divine life. Liberation from evil was prefigured in the Old Covenant, but only Christ can fully achieve it. He alone, as Son, has eternal power over human history: «If the Son makes you free, you will be free indeed» (Jn 8:36). The Letter to the Hebrews forcefully underscores this truth, showing how the one sacrifice of the Son obtained for us «eternal redemption» (Heb 9:12), far exceeding the value of the Old Covenant sacrifices. The new creation can only be achieved by the One who is all-powerful, because it implies the communication of divine life to human existence.

5. The perspective of the eternal origin of the Word, particularly emphasized in John's Gospel, spurs us to enter more deeplv into the mystery. Let us therefore approach the Jubilee, professing our faith in Christ ever more forcefully: «God from God, Light from Light, true God from true God». These phrases of the Creed give us access to the mystery; they are an invitation to approach it. Jesus continues to testify to our Generation, as he did 2,000 years ago to his disciples and listeners, his awareness of his divine identitv: the mysterv of the I am. Because of this mystery, human history is no longer left to decay, but has a meaning and a direction: it has in a way been impregnated with eternity. The consoling promise Christ made to his disciples resounds for everyone: «Lo, I am with you always, to the close of the age» (Mt 28:20).

1. Through him [Jesus] all things were made; without him nothing was made that has been made. (John 1:3)
   For by him [Jesus] all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things were created by him and for him. (Colossians 1:16)
   but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom he made the universe. (Hebrews 1:2)

2. This grace was given us in Christ Jesus before the beginning of time (2 Timothy 1:9)
   The hope of eternal life, which God... promised before the beginning of time (Titus 1:2)
   To the only God our Savior, through Jesus Christ our Lord, be glory, majesty, dominion and authority, before all time and now and forever. Amen. (Jude 1:25)

3. Jesus said, "My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jews. But now my kingdom is from another place." (John 18:36)
4. The universe was formed at God's command, so that what was seen was not made out of what was visible. (Hebrews 11:3)

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(4. The universe was formed at God's command, so that what was seen was not made out of what was visible. (Hebrews 11:3)

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This verse has such an impact on me as I think on the Greatness of God.

I thought of Job  37:5 which reads�?/STRONG>

“God thunders marvelously with his voice; great things doeth he, which we cannot comprehend.�?/STRONG>

How Big is God ,How big and wide his,,,(vasdoemain,) cant spell it .Big enough to rule this universe yet small enough to live in my heart.  Something elce isnt it.