A WICCANING:

--consecrate the salt and water

(Priestess takes her athame, plunges the blade into the container of salt, "So that you may be fit to dwell in this Sacred Space, I bless this salt, in the names of our Lord and Lad, i bless this salt" then transfering three 'knife-fuls' to the container of [in this case water taken from the beach where we held the ritual] water "So that you may be fit to dwell in this Sacred Space, I consecrate and bless this water" and stir the salt into the water.)

--purify work space with [salt-]water

(Priestess walks the diameter of the Circle and casts the [salt-]water along its perimeter)

--purify work space with incense and candle...

(Priest traverses the perimeter of the Circle with frankincense & myrrh and then a candle)

Priest hands athame to Priestess who casts the Sacred Circle:

"With earth and air draw forth all that is fair

by fire and sea of ill stay free

O Circle, be thou a meeting-place of love and joy and truth

a shield against all wickedness and evil

a rampart of protection that shall preserve

the powers that we may raise within Thee.

Wherefore do i bless and consecrate thee.

Priestess welcomes all gathered into the Circle space:

"May your mind be free, may your heart be free, may your body be free."

Invoking the Watchtowers:

The Priestess takes the bowl of water to the East and says:

O cool lakes and deep seas of the East

waters soft and giving of fresh life

join with us --

Cast your blessings upon these children

and become a friend to them!

Blessed Be.

All echo, "Blessed Be!"

(the water is placed at the east gate)

The Priestess takes a candle to the South and says:

O warm sun and warm skies of the South

bringing life anew, the growth of all things,

and promise of the future,

join us --

Cast your blessings upon these children

and become a friend to them!

Blessed Be!

All echo, "Blessed Be!"

(the candle is placed at the south gate)

The Priestess takes the censor/sage to the West and says:

O Winds of the East

who bring forth freshness, life, and joy...

join us --

Cast your blessings upon these children

and and become a friend to them!

Blessed Be!

All echo, "Blessed Be!"

(the censor is placed at the west gate)

The Priestess takes the bowl of earth to the North and says:

O mighty mountains and endless steppes of the North

Meadows of green and the creatures that therein dwell

join us --

cast your blessings upon these children

and become a friend to them.

All echo, "Blessed Be!"

(the bowl is set at the north gate)

The Priestess holds the alter Wand aloft and asks:

"Repeat after me....

As above so below

as the Universe, so the soul

as without so within.

Blessed and Gracious Ones -- on this night

do we consecrate to you

our minds, our bodies, and our spirits. Blessed Be!"

INVOKING THE GODDESS AND GOD

goddess:

All-dewy Sky-sailing Pregnant Moon

who shines for all

who flows through all

light of the world which is yourself

maiden mother crone

the weaver the green one

O most gracious and magnificent Lady

We ask that some portion of your presence

be here among us now

Give protection and shelter to the small

and sacred ones

who are here to be dedicated in Your honor.

god;

Seed sower, grain reborn

Antered One come!

Bright sun, Dark death,

Lord of winds, lord of the dance

sun-child, winter born king

Hanged one

Untamed, untamed!

Stag and stallion, goat and bull,

sailor of the last sea, guardian of the gate

lord of the two lands

ever-dying, ever-living, radiance

O ancient lord of the universe

we ask some portion of your presence here

among us now.

Shield and strengthen the children who shall be

dedicated in your honor!

THE BLESSINGS and PURIFICATIONS

Maiden (in this case an unattached and close aunt of the children):

(as she sprinkles the children with barley)

"Dearest ones, may you never know hunger or poverty for

material or spiritual things. I bless you with the barley

of the Spirits, for nourishment and wealth."

Mother (the Priestess who is the mother of the children):

(as she sprinkles the children with water)

"I bless you in the name of the Spirits of all life and

healing, with the waters of the Earth, that you may be

healthy and strong in body, mind, and spirit. Let love

be your treasure, may you be happy in your heart."

Crone (the Priestess's mother and the grandmother of the children):

(as she sprinkles the children with salt)

"Dearest ones, may you have access to your own wisdom

and that of others. May you be protected from foolishness

and self-destruction. May you know the essence of things;

may you be bright and find it easy to learn and teach."

The Antlered One (the Priest, who is the father of the children):

(fire/sage incense)

"With the Fire of the Universe to spark your temper,

I would ask that you may find joy and a sense of merriment

in all that you accomplish - to see the lighter side

of life's journey and find happiness in your work."

THE DIVULGENCE OF THE NAMES (explained to the Witnesses):

ANCIENT EUROPEAN PEOPLES BELIEVED THAT YOU MUST HAVE TWO NAMES, ONE PUBLIC AND ONE A SECRET NAME THAT ONLY THOSE PRESENT AT THE BLESSING CEREMONY KNEW. THIS SECOND NAME IS FOR USE AFTER PUBERTY, WHEN THE SOUL CHANGES INTO ITS FIRST ADULT SELF, WHEN IT CAN BE UTTERED ONCE MORE, AND MADE PUBLIC. THE PURPOSE OF THE FIRST PUBLIC NAME WAS TO DIVERT THE EVIL EYE, TO GAIN FAVOR WITH THE FATES, TO KEEP AWAY SICKNESS, AND TO HELP THE CHILD REACH ADULTHOOD.

Priestess:

• "Great Spirit of Nature, protect and guide these young souls among us.
• May the Blessings of the wise and joyous Father of the Gods far-seeing and far-knowing be upon thee.
• May the blessings of the Triple Goddess, of Maiden, of Mother, of Crone, and all their power be upon thee."

The following blessings/invocations were spoken and followed by the child being immersed in the ocean water of the beach where the ritual was held:

ELIZABETH'S DUNKING:

Anna Perenna

Great Goddess, Mother of All

Envelope this daughter of yours

in the waters of Your womb

Grant her protection from wrong-doing

Wash away the memories of her pain

Shower her with Your blessings

in a life everlasting

Bless Elizabeth Mae Luzerne.

So Mote it Be!

PATRICK'S DUNKING:

Great Goddess, Nurturer and Bearer of all Men, great and small

Without whose womb they would not be

Mother of Gods, of Sacrificial Kings,

Presidents, Emperors, and beggars

Welcome this son of Yours into Your Light

and as you have taught us, let him find

"Beauty and strength, power and compassion,

mirth and reverence, honor and humility"

within his heart.

Wash his fears away with your caress!

Bless Patrick Howard Lloyd!

Blessed Be!

MORGAINNE'S DUNKING:

Hail, o gracious and most magnificent Lady

whose slender hand turns the vast wheel of the sky.

whose triple aspect does see

the beginning, the life, and the end of all things.

whose wells of mystery do give

inspiration and rebirth thoughout eternity,

receive here this small daughter of yours with blessings

and with love.

Bless Morgainne Ellayne!

So mote it be!

(explained to the Witnesses:)

THE SECOND NAMES CHOSEN WERE DECIDED UPON FOR BOTH WHIMSICAL AND SERIOUS REASONS -- FOR PERSONALITY AND FOR CIRCUMSTANCE.

"For this newest arrival, a small girl-child who came as an unplanned gift from the gods, whose arrival has challenged us and helped us grow, as did her namesake, bringing all of Mankind's challenges upon him, she is called PANDORA."

"For a small boy-child who seems to live for good food and drink, who enjoys this life he's been blessed with, and who reminds us that merriment is part of our everyday challenge as well as paying the bills and doing the housework, so we found inspiration in the spirited and fun-loving god of wine, and give his name to our son, who will be BACCHUS."

(our oldest, 4 year old daughter was severely burned when she was

16 months old, thus the inspiration for her naming...)

"And at last, for our eldest daughter, as did the beautiful bird rise

miraculously from its burning, so did she -- and aptly she is

named PHOENIX."

Priestess:

"O Lady of the Starry Heavens, Wise All-Father, behold these lovely children, PANDORA, BACCHUS, and PHOENIX conceived and brought forth in love.

Bless and protect them and grant the gifts of wisdom, inspiration, and wonder, adorn them with your enduring and eternal strength and steadfastness. May they ever have spirits that seek the stars, and roots that hold tight deep within thy loving breast."

SHARING OF THE BREAD AND WINE:

Priestess blesses the wine, dipping the athame into the chalice:

"As the cup is to the female so the athame is to the male,

and conjoined they bring blessed creation"

"Offering to the Mother:

Hail Earth, Mother of All!

May your fileds increase and flourish.

Your forests grow and spread,

And your waters run pure and free!

Accept my offering, O Earth Mother!

Bring forth that which is good, and sustaining,

For every living thing!"

--The Bread:

As the bread is passed around, the Priestess asks for its

glorification:

"Let us join hands and purify ourselves

breathing in the life force of the universe

and expelling all evil from us.

Take now of the bread

and know of the grain of which you partake

as the latest of countless generations

growing to fruitfulness

and in dying, giving of the seeds

from which new life shall spring

Know that every seed, every grain is

the record of times most ancient

and a promise of all that shall be.

Partake of the bread

and know of life eternal and of Immortality.

With this knowledge are our souls sustained."

--The Wine:

As the Chalice of wine is shared around the Circle, the

Priestess asks for it's glorification, also:

Drink now of the wine

And know of the tranformation

of simple fruits to sparkling elixir

as this wine has undergone change

so by life's cauldron shall we

As this wine gives the enchantment of the Divine

or abasement into the lower realms,

so do all humans rise or fall in each life

As their own will and strength determines.

--The Storytelling:

at this point the group of celebrants and the witnesses were asked to seat themselves and the Priestess read a story called "The Burning of the Lady's People" chosen from a collection of Goddess tales, THE STORYTELLER'S GODDESS by Carolyn McVickar Edwards.

--OPENING THE CIRCLE:

All join hands, Priestess says:

"Lords of the Winds, the Fires, the Seas, and the Fields, before you depart to your fair and lovely realms, we thank you for your presence this evening! Blessed be! ...

May the Circle be open but not broken may the Beauty of the Goddess and the Strength of the God dwell in our hearts. Merry meet, and merry part, and merry meet again. Blessed Be!"

END