Perhaps the reason some Christians doubt the eternal security of the believer in Christ, is that they doubt the efficacy of the work of Christ on the cross. They may think He did not do a com plete work and their help is needed to finish it, like the woman who said: "He is rowing on one side of the boat and I must row on the other side to get to heaven". That is surely demeaning to God, who said by the apostle, Paul: "when we were yet without strength, in due time Christ died for the ungodly" (Rom.5:6).
Some Christians allow that the work of redemption was completed by Christ, but think their salvation depends on their own ability to measure up to it and maintain it. We could never measure up, let alone maintain salvation. Simply, these folks don't see that redemption is a finished work, and is a free gift by grace (see Rom.6:23; Eph.2:4-9; II Tim.1:9; Titus 3:5). If one can see that man is helpless, corrupted, and dead in sin as God said (Rom.3:10-12; Eph.2:1-7); and even down in a "horrible pit" (Psa.40:2), it should be quite apparent that he can do nothing to achieve or earn salvation by his own works (Isa.64:6-8). Only God can redeem a soul, and that by grace ("unmerited favor"; gratis). We must then see and receive the gift with thanksgiving, and make it good to our own soul.
If one fails to appreciate the difference between the believer's standing and state, they will likely think that whenever the flesh acts out they lose salvation. Our standing depends on the finished
and perfect work of Christ on the cross, not on ourselves. We must not discredit that holy work. Our state, on the other hand, depends on our faithfulness. Our standing is redemption and the gift of eternal life, and faithfulness has to do with rewards in Heaven, not our going to Heaven.
Consider a child who is born into a family or adopted (believers are both - see John 3:3; Rom. 8:15; Gal.4:4-6). They are not put out of the family for sins, but may lose the favor of the parents until restored. The prodigal son did not cease to be the son because he sinned, but he had to return to restore the happy relationship with his father and receive blessings (Luke 15:11-24). Believers must confess their sins to continue the happy fellowship (I John 1:9). We ought to know that "born again" believers are the "children of God" and He is our Father forever (I John 2:1-6; I John 3:1-2). We don't get unborn. Much of the problem in this matter is due to bad teaching. One must rightly divide the "Word of truth" (II Tim.2:15). Observe the following verses that are often misapplied:
*****************************************************************************************************************
Matt.24:13- "But he that shall endure unto the end, the same shall be saved" (preserved). It does not refer to salvation of the soul and eternal life. We need to know that God is speaking of Jews during the tribulation time (read the whole chapter). This is after the church is taken up to heaven and the earthly people of Israel endure judgment on the earth.
John 6:69-71 shows that Judas did not lose salvation; he never was saved. He was with the disciples for personal gain only (see John 17:12 & John 13:10-11).
Acts 8:12-13, Simon believed Phillip and was baptized, but he was a follower only, not a true believer (see verses 14-16 & especially note verses 18-21).
Rom.6:23- "the wages of sin is death". Paul is preaching the gospel message at Rome (see Rom.1:16-17), and showing that the good news is for both Jew and Gentile. It surely does not say
that if a saint sins he loses his hope of heaven, but that the unsaved sinner will receive wages for his life of sin, which is eternal death. One is either in Christ as a saint and child of God, or in the flesh as a sinner and condemned. There is no thought anywhere in the Word of God that a "born again" believer goes back and forth.
I Cor.3:11-15- "If any man's work shall be burned, he shall suffer loss". One should finish the verse and see that this portion is a word to Christians about the Judgment Seat of Christ in a day to come. It is a scene in heaven and speaks of rewards after they arrive.
Gal.5:4- "Ye are fallen from grace". This whole epistle is to those who were mixing law with grace, and some were only professors of the Lord and not possessors. Notice verse five contrasts "ye" with "we". It is important to also understand that one who denies salvation by pure grace (favor), has fallen from that privilege and is depending on the law or works. Falling or turning from the truth of grace, does not say a true believer has lost eternal life and is no more a son of God.
Phil.2:12- "work out your own salvation" is a word to the saints to work out that faith they have within, and do the good works of God. It does not say to work FOR salvation.
Heb.6:4-6. This portion has been a difficulty for many who know not the Scriptures. See verse nine, which shows that these believers were not just "tasters", but true believers. They were more than just "enlightened" and "partakers" (going along with) the truth, but faithful and sealed with the Holy Spirit (Eph.1:12-14; I Cor.6:19). The world is full of religious professors who in time turn away, and who are not born of God (I John 5:1).
James 2:17- "faith if it hath not works, is dead, being alone". This epistle exhorts works as proof of faith. It in no wise contradicts the rest of the Word of God. James makes the point over again that faith should produce works, and without some evidence of the faith within it is as dead. It may be an empty profession without reality. A Christian should live the new life and show forth Christ. Observe that verse fourteen should have been translated: "can (that) faith save him?" In other words, if one says he has faith and has no evidence of it, can that kind of faith keep him? It is dead and not real.
II Pet.2:22. This certainly does not refer to a saint of God, but false teachers who corrupt the truth (see verse 9). One may sit under the truth and all the privileges (like Judas and Simon the sorcerer) and then return to "wallowing in the mire".
I John 3:9-10- "Whosoever is born of God doth not committ (should be translated 'practice') sin". All souls sin at times. God says that "by their fruits ye shall know them" (Matt.7:20), so one who practices sin should not be judged to be truly of God.
Real Christians are born of the Holy Spirit (John 1:13; John 3:6-8), and they are sealed and kept by God (II Cor.1:21-22; Eph.1:12-13; 4:30). They then ought to walk in the Spirit and honor the Lord. Satan cannot prevent salvation, but he can hinder a seeker, and he works to stumble us and divide and scatter the sheep. If we do not study the Word of God Satan will teach us lies, and thereby rob us of our rewards and joy in the Lord.
-R. L. DeWitt, revised 4/01