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Here we hope to provide you with information on many different religous teachings.
 

"We are all related"

THE HOPI

There  is a sandstone cliff, near second mesa on the Hopi Reservation in Arizona. On this cliff is etched a picture of the past, present, and the future. This site is more commonly known as Hopi Prophecy Rock. The petroglyph depicts the Hopi as emerging from the underground to the surface of the earth. The actual place for this event is a religious site located in the Grand Canyon. The Sioux also say they emerged from underground at a place in the Black Hills known today as Wind Cave.

The story depicted on the prophecy rock continues on by showing how the leading clans of the Hopi migrated in the 4 directions, then turned left---forming a Swastika symbol. The clans that followed migrated in the 4 directions--then turned left---forming reverse Swastika symbol. After journeying in the 4 directions, they were to return to the center. When they reach the center it will be the end of the fourth age.

The Sioux, like the Hopi, traveled in the 4 directions after emerging from the underground. The Sioux also believe that man has evolved through 4 ages, calling them the Age of Fire, Age of Rock, Age of the Bow, and Age of the Pipe. The length of each age is unknown, but the prophecy is that during the time of each age, man would gradually become a "two-heart".

The Hopi Prophecy Rock clearly depicts three "two-heart" individuals. A two-hearted person is one who thinks with his head rather than his heart. This is in reference to the left-brain function of analytical thinking. A person who think with his heart usese the right-brain function of intuitive thinking. Currently modern man is out of balance because we live in a left brained dominated society. We place more emphasis on left-brain modes of thinking vs. right-brain modes of thought.

The Hopi Prophecy Rock shows a junction where the two-hearted people have a choice of choosing to start thinking with their hearts or continue to think with their heads only. If they chose the latter, it will lead to self-destruction; if they chose to think with their hearts they would gradually return to the natural way and their own survival.  

Hopi

By Robert Morningside:

The Hopi believe the Creator of Man is a woman. The Sumerians believed the Creator of Man was a woman. The Hopi believe the Father Creator is KA. The Sumerians believed the Father Essence was KA. The Hopi believe Taiowa, the Sun God, is the Creator of the Earth. The Sumerians believe TA.EA was the Creator. The Hopi believe two brothers had guardianship of the Earth. The Sumerians believed two brothers had dominion over the Earth. The Hopi believe Alo to be spiritual guides. The Sumerians believed AL.U to be beings of Heaven. The Hopi believe Kachinas (Kat'sinas) are the spirits of nature and the messengers and teachers sent by the Great Spirit. The Sumerians believed KAT.SI.NA were righteous ones sent of God. The Hopi believe Eototo is the Father of Katsinas. The Sumerians believed EA.TA was the Father of all beings. The Hopi believe Chakwaina is the Chief of Warriors. The Sumerians believed TAK.AN.U was the Heavenly Destroyer. The Hopi believe Nan-ga-Sohu is the Chasing Star Katsina. The Sumerians believed NIN.GIR.SU to be the Master of Starships. The Hopi believe Akush to be the Dawn Katsina. The Sumerians believed AK.U to be Beings of light. The Hopi believe Danik to be Guardians in the Clouds. The Sumerians believed DAK.AN to be Sky Warriors. The Hopi believe Sotunangu is a Sky Katsina. The Sumerians believed TAK.AN.IKU were Sky Warriors. The Hopi name for the Pleaides is ChooChookam. The Sumerians believed SHU. SHU.KHEM were the supreme Stars. The Hopi believe Tapuat is the name of Earth. The Sumerians believed Tiamat was the name of Earth. The Hopi call a snake Chu'a. The Sumerians called a snake SHU. The Hopi word for "dead" is Mokee. The Sumerians used KI. MAH to mean "dead." The Hopi use Omiq to mean above, up. The Sumerians used AM.IK to mean looking to Heaven. The Hopi believe Tuawta is One Who Sees Magic. The Sumerians believed TUAT.U was One from the Other World. The Hopi believe Pahana was the Lost Brother who would one day return to assist the Hopi and humankind. The Sumerians would recognize PA.HA.NA as an Ancestor from heaven who would return.

 

Hopi

In the beginning there were only two: Tawa, the Sun God, and Spider Woman (Kokyanwuhti), the Earth Goddess. All the mysteries and the powers in the Above belonged to Tawa, while Spider Woman controlled the magic of the Below. There was neither man nor woman, bird nor beast, no living thing until these Two willed it to be. In time they decided there should be other gods to share their labours, so Tawa divided himself and there came Muiyinwuh, God of All Life Germs and Spider Woman divided herself and there came Huzruiwuhti, Woman of the Hard Substances (turquoise, silver, coral, shell,etc.). Huzruiwuhti became the wife of Tawa and with him produced Puukonhoya, the Youth, and Palunhoya, the Echo, and later, Hicanavaiya, Man-Eagle, Plumed Serpent and many others. Then did Tawa and Spider Woman have the Great Thought, they would make the Earth to be between the Above and the Below. As Tawa thought the features of the Earth, Spider women formed them from clay. Then did Tawa think of animals and beasts and plants, all the while Spider Woman formed them from the clay. At last they decided they had enough, then they made great magic and breathed life into their creatures. Now Tawa decided they should make creatures in their image to lord over all the rest. Spider Woman again formed them from clay. Again the Two breathed life into their creations. Spider Woman called all the people so created to follow where she led. Through all the Four Great Caverns of the Underworld she led them, until they finally came to an opening, a sipapu, which led to the earth above.

 


Way back in the distant past, the ancestors of humans were living down below in a world under the earth. They weren't humans yet, they lived in darkness, behaving like bugs. Now there was a Great Spirit watching over everything; some people say he was the sun. He saw how things were down under the earth, so he sent his messenger, Spider Old Woman, to talk to them. She told them that the Sun Spirit wished better for them than what they had, and that she would lead them to another world. When they came out on the surface of the earth, that's when they became humans.

 

How the Great Chiefs made the moon and the Sun

Once upon a time, when our people first came up from the villages of the underworld, there was no sun. There was no moon. They saw only dreary darkness and felt the coldness. They looked hard for firewood, but in the darkness they found little.

One day as they stumbled around, they saw a light in the distance. The Chief sent a messenger to see what caused the light. As the messenger approached it, he saw a small field containing corn, beans, squash, watermelons, and other foods. All around the field a great fire was burning. Nearby stood a straight, handsome man wearing around his neck a turquoise necklace of four strands. Turquoise pendants hung from his ears.

"Who are you?" the owner of the field asked the messenger.

"My people and I have come from the cave world below," the messenger replied. "And we suffer from the lack of light and the lack of food."

"My name is Skeleton," said the owner of the field. He showed the stranger the terrible mask he often wore and then gave him some food. "Now return to your people and guide them to my field."

When all the people had arrived, Skeleton began to give them food from his field. They marvelled that, although the crops seemed so small, there was enough food for everyone. He gave them ears of corn for roasting; he gave them beans, squashes, and watermelons. The people built fires for themselves and were happy.

Later, Skeleton helped them prepare fields of their own and to make fires around them. There they planted corn and soon harvested a good crop.

"Now we should move on," the people said. "We want to find the place where we will live always."

Away from the fires it was still dark. The Great Chiefs, at a council with Skeleton, decided to make a moon like the one they had enjoyed in the underworld.

They took a piece of well-prepared buffalo hide and cut from it a great circle. They stretched the circle tightly over a wooden hoop and then painted it carefully with white paint. When it was entirely dry, they mixed some black paint and painted, all around its edge, completing the picture of the moon. When all of this was done, they attached a stick to the disk and placed it on a large square of white cloth. Thus they made a symbol of the moon.

Then the Great Chiefs selected one of the young men and bade him

to stand on top of the moon symbol. They took up the cloth by its corners and began to swing it back and forth, higher and higher. As they were swinging it, they sang a magic song. Finally, with a mighty heave, they threw the moon disk upward. It continued to fly swiftly, upward and eastward.

As the people watched, they suddenly saw light in the eastern sky. The light became brighter and brighter. Surely something was burning there, they thought. Then something bright with light rose in the east. That was the moon!

Although the moon made it possible for the people to move around with less stumbling, its light was so dim that frequently the workers in the fields would cut up their food plants instead of the weeds. It was so cold that fires had to be kept burning around the fields all the time.

Again the Great Chiefs held a council with Skeleton, and again they decided that something better must be done.

This time, instead of taking a piece of buffalo hide, they took a piece of warm cloth that they themselves had woven while they were still in the underworld. They fashioned this as they had fashioned the disk of buffalo hide, except that this time they painted the face of the circle with a copper-coloured paint.

They painted eyes and a mouth on the disk and decorated the forehead with colours that the Great Chiefs decided upon according to their desires. Around the circle, they then wove a ring of corn husks, arranged in a zig zag design. Around the circle of corn husks, they threaded a string of red hair from some animal. To the back of the disk, they fastened a small ring of corn husks. Through that ring they poked a circle of eagle feathers.

To the top of each eagle feather, the old Chief tied a few little red feathers taken from the top of the head of a small bird. On the forehead of the circle, he attached an abalone shell. Then the sun disk was completed.

Again the Great Chiefs chose a young man to stand on top of the disk, which they had placed on a large sheet. As they had done with the moon disk, they raised the cloth by holding its corners. Then they swung the sun disk back and forth, back and forth, again and again. With a mighty thrust, they threw the man and the disk far into the air. It travelled fast into the eastern sky and disappeared.

All the people watched it carefully. In a short time, they saw light in the east as if a great fire were burning. Soon the new sun rose and warmed the earth with its kindly rays.

Now with the moon to light the earth at night and the sun to light and warm it by day, all the people decided to pick up their provisions and go on. As they started, the White people took a trail that led them far to the south. The Hopis took one to the north, and the Pueblos took one midway between the two. Thus they wandered on to the places where they were to live.

The Hopis wandered a long time, building houses and planting crops until they reached the mesas where they now live. The ruins of the ancient villages are scattered to the very beginnings of the great river of the canyon--the Colorado.

 

How the Hopi Indians Reached Their World

When the world was new, the ancient people and the ancient creatures did not live on the top of the earth. They lived under it. All was darkness, all was blackness, above the earth as well as below it.

There were four worlds: this one on top of the earth, and below it three cave worlds, one below the other. None of the cave worlds was large enough for all the people and the creatures.

They increased so fast in the lowest cave world that they crowded it. They were poor and did not know where to turn in the blackness. When they moved, they jostled one another. The cave was filled with the filth of the people who lived in it. No one could turn to spit without spitting on another. No one could cast slime from his nose without its falling on someone else. The people filled the place with their complaints and with their expressions of disgust.

Some people said, "It is not good for us to live in this way."

"How can it be made better?" one man asked.

"Let it be tried and seen!" answered another.

Two Brothers, one older and one younger, spoke to the priest- chiefs of the people in the cave world, "Yes, let it be tried and seen. Then it shall be well. By our wills it shall be well."

The Two Brothers pierced the roofs of the caves and descended to the lowest world, where people lived. The Two Brothers sowed one plant after another, hoping that one of them would grow up to the opening through which they themselves had descended and yet would have the strength to bear the weight of men and creatures. These, the Two Brothers hoped, might climb up the plant into the second cave world. One of these plants was a cane.

At last, after many trials, the cane became so tall that it grew through the opening in the roof, and it was so strong that men could climb to its top. It was jointed so that it was like a ladder, easily ascended. Ever since then, the cane has grown in joints as we see it today along the Colorado River.

Up this cane many people and beings climbed to the second cave world. When a part of them had climbed out, they feared that that cave also would be too small. It was so dark that they could not see how large it was. So they shook the ladder and caused those who were coming up it to fall back. Then they pulled the ladder out. It is said that those who were left came out of the lowest cave later. They are our brothers west of us.

After a long time the second cave became filled with men and beings, as the first had been. Complaining and wrangling were heard as in the beginning. Again the cane was placed under the roof vent, and once more men and beings entered the upper cave world. Again, those who were slow to climb out were shaken back or left behind. Though larger, the third cave was as dark as the first and second. The Two Brothers found fire. Torches were set ablaze, and by their light men built their huts and kivas, or travelled from place to place.

While people and the beings lived in this third cave world, times of evil came to them. Women became so crazed that they neglected all things for the dance. They even forgot their babies. Wives became mixed with wives, so that husbands did not know their own from others. At that time there was no day, only night, black night. Throughout this night, women danced in the kivas (men's "clubhouses"), ceasing only to sleep. So the fathers had to be the mothers of the little ones. When these little ones cried from hunger, the fathers carried them to the kivas, where the women were dancing. Hearing their cries, the mothers came and nursed them, and then went back to their dancing. Again the fathers took care of the children.

These troubles caused people to long for the light and to seek again an escape from darkness. They climbed to the fourth world, which was this world. But it too was in darkness, for the earth was closed in by the sky, just as the cave worlds had been closed in by their roofs. Men went from their lodges and worked by the light of torches and fires. They found the tracks of only one being, the single ruler of the unpeopled world, the tracks of Corpse Demon or Death. The people tried to follow these tracks, which led eastward. But the world was damp and dark, and people did not know what to do in the darkness. The waters seemed to surround them, and the tracks seemed to lead out into the waters.

With the people were five beings that had come forth with them from the cave worlds: Spider, Vulture, Swallow, Coyote, and Locust. The people and these beings consulted together, trying to think of some way of making light. Many, many attempts were made, but without success. Spider was asked to try first. She spun a mantle of pure white cotton. It gave some light but not enough. Spider therefore became our grandmother.

Then the people obtained and prepared a very white deerskin that had not been pierced in any spot. From this they made a shield case, which they painted with turquoise paint. It shed forth such brilliant light that it lighted the whole world. It made the light from the cotton mantle look faded. So the people sent the shield-light to the east, where it became the moon.

Down in the cave world Coyote had stolen a jar that was very heavy, so very heavy that he grew weary of carrying it. He decided to leave it behind, but he was curious to see what it contained. Now that light had taken the place of darkness, he opened the jar. From it many shining fragments and sparks flew out and upward, singeing his face as they passed him. That is why the coyote has a black face to this day. The shining fragments and sparks flew up to the sky and became stars.

By these lights the people found that the world was indeed very small and surrounded by waters, which made it damp. The people appealed to Vulture for help. He spread his wings and fanned the waters, which flowed away to the east and to the west until mountains began to appear.

Across the mountains the Two Brothers cut channels. Water rushed through the channels, and wore their courses deeper and deeper. Thus the great canyons and valleys of the world were formed. The waters have kept on flowing and flowing for ages. The world has grown drier, and continues to grow drier and drier.

Now that there was light, the people easily followed the tracks of Death eastward over the new land that was appearing. Hence Death is our greatest father and master. We followed his tracks when we left the cave worlds, and he was the only being that awaited us on the great world of waters where this world is now.

Although all the water had flowed away, the people found the earth soft and damp. That is why we can see today the tracks of men and of many strange creatures between the place toward the west and the place where we came from the cave world.

Since the days of the first people, the earth has been changed to stone, and all the tracks have been preserved as they were when they were first made.

When people had followed in the tracks of Corpse Demon but a short distance, they overtook him. Among them were two little girls. One was the beautiful daughter of a great priest. The other was the child of somebody-or-other She was not beautiful, and she was jealous of the little beauty. With the aid of Corpse Demon the jealous girl caused the death of the other child. This was the first death.

When people saw that the girl slept and could not be awakened, that she grew cold and that her heart had stopped beating, her father, the great priest, grew angry.

"Who has caused my daughter to die?" he cried loudly.

But the people only looked at each other.

"I will make a ball of sacred meal," said the priest. "I will throw it into the air, and when it falls it will strike someone on the head. The one it will strike I shall know as the one whose magic and evil art have brought my tragedy upon me."

The priest made a ball of sacred flour and pollen and threw it into the air. When it fell, it struck the head of the jealous little girl, the daughter of somebody-or-other. Then the priest exclaimed, "So you have caused this thing! You have caused the death of my daughter."

He called a council of the people, and they tried the girl. They would have killed her if she had not cried for mercy and a little time. Then she begged the priest and his people to return to the hole they had all come out of and look down it.

"If you still wish to destroy me, after you have looked into the hole," she said, "I will die willingly."

So the people were persuaded to return to the hole leading from the cave world. When they looked down, they saw plains of beautiful flowers in a land of everlasting summer and fruitfulness. And they saw the beautiful little girl, the priest's daughter, wandering among the flowers. She was so happy that she paid no attention to the people. She seemed to have no desire to return to this world.

"Look!" said the girl who had caused her death. "Thus it shall be with all the children of men."

"When we die," the people said to each other, "we will return to the world we have come from. There we shall be happy. Why should we fear to die? Why should we resent death?"

So they did not kill the little girl. Her children became the powerful wizards and witches of the world, who increased in numbers as people increased. Her children still live and still have wonderful and dreadful powers.

Then the people journeyed still farther eastward. As they went, they discovered Locust in their midst.

"Where did you come from?" they asked.

"I came out with you and the other beings," he replied.

"Why did you come with us on our journey?" they asked.

"So that I might be useful," replied Locust.

But the people, thinking that he could not be useful, said to him, "You must return to the place you came from."

But Locust would not obey them. Then the people became so angry at him that they ran arrows through him, even through his heart. All the blood oozed out of his body and he died. After a long time he came to life again and ran about, looking as he had looked before, except that he was black.

The people said to one another, "Locust lives again, although we have pierced him through and through. Now he shall indeed be useful and shall journey with us. Who besides Locust has this wonderful power of renewing his life? He must possess the medicine for the renewal of the lives of others. He shall become the medicine of mortal wounds and of war."

So today the locust is at first white, as was the first locust that came forth with the ancients. Like him, the locust dies, and after he has been dead a long time, he comes to life again-- black. He is our father, too. Having his medicine, we are the greatest of men. The locust medicine still heals mortal wounds.

After the ancient people had journeyed a long distance, they became very hungry. In their hurry to get away from the lower cave world, they had forgotten to bring seed. After they had done much lamenting, the Spirit of Dew sent the Swallow back to bring the seed of corn and of other foods. When Swallow returned, the Spirit of Dew planted the seed in the ground and chanted prayers to it. Through the power of these prayers, the corn grew and ripened in a single day.

So for a long time, as the people continued their journey, they carried only enough seed for a day's planting. They depended upon the Spirit of Dew to raise for them in a single day an abundance of corn and other foods. To the Corn Clan, he gave this seed, and for a long time they were able to raise enough corn for their needs in a very short time.

But the powers of the witches and wizards made the time for raising foods grow longer and longer. Now, sometimes, our corn does not have time to grow old and ripen in the ear, and our other foods do not ripen. If it had not been for the children of the little girl whom the ancient people let live, even now we would not need to watch our cornfields whole summers through, and we would not have to carry heavy packs of food on our journeys.

As the ancient people travelled on, the children of the little girl tried their powers and caused other troubles. These mischief-makers stirred up people who had come out of the cave worlds before our ancients had come. They made war upon our ancients. The wars made it necessary for the people to build houses whenever they stopped travelling. They built their houses on high mountains reached by only one trail, or in caves with but one path leading to them, or in the sides of deep canyons. Only in such places could they sleep in peace.

Only a small number of people were able to climb up from their secret hiding places and emerge into the Fourth World. Legends reveal the Grand Canyon is where these people emerged. From there they began their search for the homes the Two Brothers intended for them.

These few were the Hopi Indians that now live on the Three Mesas of northeastern Arizona.

 

 

The Hopi Prophecies 

On the Hopi Prophecy Rock are 3 circles which represent 3 world-shakings. The story is that people of the Earth would reach a time when they would lose the story of how "we are all related". The Creator would then cause 3 world-shakings to remind the people of our relatedness.

The first world-shaking would be recognized when a bug on ribbon is tossed into the air. This is interpretated as an airplane. The time when airplanes were first used in war was World War I. So World War I would be the first world-shaking.

The second world-shaking would be recognized when man used the Hopi migration symbol (swastika) in war. This was World War II, which is the second world-shaking. The great Oglala Sioux holy man, Nicholas Black Elk, had also foreseen the coming of World War I & II.

The third world-shaking would be recognized by a red cover or cloak.

Could this mean Communist China? Russia?

Sioux Elders tell us that Mother earth is surrounded by negative energy which is given off by the human brain. One of the reasons for the Sioux Sun Dance is to give thanks to father sun for all he has provided us on Mother earth. By sending good thoughts to the sun, the Sioux could reduce the negative energy.

The Hopi Prophecy story also said that signs of the third-world shaking would be given when:

1. Trees will die. (Acid rain has taken a heavy toll on trees in some areas, but this could also refer to the demise of the rainforest).

2. Man will build a house in the sky. (Space station Mir, or the planned international space station to be built).

3. Cold places will become hot. Hot places will become cold. (Erractic weather patterns and global warming).

4. Lands will sink into the ocean and lands will rise out of the sea.

5. There will be an appearance of the Blue Star Kachina

The constellation of Orion's belt is the area of the sky known to the Sioux as the Heart of the White Buffalo constellation. The White Buffalo legend states that a sacred maiden brought a holy pipe to be used by the Sioux. When she departed she said she would return to help the people when they werer in trouble and turmoil. As she turned to leave she turned into a black buffalo, then a red buffalo, then a yellow buffalo, and finally into a white buffalo. Then she went back up into the clouds.

In August of 1994 a white buffalo was born in Wisconsin. Two more were born in May 1996 in South Dakota. One died but the other lived. Oglala Sioux holy man Dawson No Horse, stated that as we move into the next century, times would be very difficult. Sioux holy man, Black Elk, foresaw the Sacred Hoop of the world's nations coming together soon--- a reference to the thousand years of peace that is to follow the third-world shaking.



White Feather, Bear Clan "The Fourth World shall end soon, and the Fifth World will begin. This the elders everywhere know. The Signs over many years have been fulfilled, and so few are left.

"This is the First Sign: We were told of the coming of the white-skinned men, like Pahana, but not living like Pahana -- men who took the land that was not theirs and who struck their enemies with thunder. (Guns)

"This is the Second Sign: Our lands will see the coming of spinning wheels filled with voices. (Covered wagons)

"This is the Third Sign: A strange beast like a buffalo but with great long horns, will overrun the land in large numbers. (Longhorn cattle)

"This is the Fourth Sign: The land will be crossed by snakes of iron. (Railroad tracks)

"This is the Fifth Sign: The land shall be criss-crossed by a giant spider's web. (Power and telephone lines)

"This is the Sixth Sign: The land shall be criss-crossed with rivers of stone that make pictures in the sun. (Concrete roads and their mirage-producing effects.)

"This is the Seventh Sign: You will hear of the sea turning black, and many living things dying because of it. (Oil spills)

"This is the Eighth Sign: You will see many youth, who wear their hair long like our people, come and join the tribal nations, to learn our ways and wisdom. (Hippies)

"And this is the Ninth and Last Sign: You will hear of a dwelling-place in the heavens, above the earth, that shall fall with a great crash. It will appear as a blue star. Very soon after this, the ceremonies of the Hopi people will cease. (U.S. Space Station Skylab, which fell to Earth in 1979. According to Australian eye-witnesses, it appeared to burn blue.)

"These are the Signs that great destruction is here: The world shall rock to and fro. The white man will battle people in other lands -- those who possessed the first light of wisdom. There will be many columns of smoke and fire such as the white man has made in the deserts not far from here. Those who stay and live in the places of the Hopi shall be safe. Then there will be much to rebuild. And soon, very soon afterward, Pahana will return. He shall bring with him the dawn of the Fifth World. He shall plant the seeds of his wisdom in our hearts. Even now the seeds are being planted. These shall smooth the way to the Emergence into the Fifth World."

Click on the links below for more ancient beliefs.