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♣Psy Development : The Book Of Enoch
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 Message 1 of 21 in Discussion 
From: XtraMSN Nickname«Mistyblue»  (Original Message)Sent: 12/03/2006 6:28 a.m.

BOOK OF ENOCH

From-The Apocrypha and Pseudepigrapha of the Old Testament
H.R. Charles Oxford: The Clarendon Press


Section I. Chapters I-XXXVI

INTRODUCTION

[Chapter 1]

1 The words of the blessing of Enoch, wherewith he blessed the elect and righteous, who will be 2 living in the day of tribulation, when all the wicked and godless are to be removed. And he took up his parable and said -Enoch a righteous man, whose eyes were opened by God, saw the vision of the Holy One in the heavens, which the angels showed me, and from them I heard everything, and from them I understood as I saw, but not for this generation, but for a remote one which is 3 for to come. Concerning the elect I said, and took up my parable concerning them:

The Holy Great One will come forth from His dwelling,

4 And the eternal God will tread upon the earth, (even) on Mount Sinai,

[And appear from His camp]

And appear in the strength of His might from the heaven of heavens.

5 And all shall be smitten with fear

And the Watchers shall quake,

And great fear and trembling shall seize them unto the ends of the earth.

6 And the high mountains shall be shaken,

And the high hills shall be made low,

And shall melt like wax before the flame

7 And the earth shall be wholly rent in sunder,

And all that is upon the earth shall perish,

And there shall be a judgement upon all (men).

8 But with the righteous He will make peace.

And will protect the elect,

And mercy shall be upon them.

And they shall all belong to God,

And they shall be prospered,

And they shall all be blessed.

And He will help them all,

And light shall appear unto them,

And He will make peace with them'.

9 And behold! He cometh with ten thousands of His holy ones

To execute judgement upon all,

And to destroy all the ungodly:

And to convict all flesh

Of all the works of their ungodliness which they have ungodly committed,

And of all the hard things which ungodly sinners have spoken against Him.

[Chapter 2]

1 Observe ye everything that takes place in the heaven, how they do not change their orbits, and the luminaries which are in the heaven, how they all rise and set in order each in its season, and 2 transgress not against their appointed order. Behold ye the earth, and give heed to the things which take place upon it from first to last, how steadfast they are, how none of the things upon earth 3 change, but all the works of God appear to you. Behold the summer and the winter, how the whole earth is filled with water, and clouds and dew and rain lie upon it.

[Chapter 3]

Observe and see how (in the winter) all the trees seem as though they had withered and shed all their leaves, except fourteen trees, which do not lose their foliage but retain the old foliage from two to three years till the new comes.

[Chapter 4]

And again, observe ye the days of summer how the sun is above the earth over against it. And you seek shade and shelter by reason of the heat of the sun, and the earth also burns with growing heat, and so you cannot tread on the earth, or on a rock by reason of its heat.

[Chapter 5]

1 Observe ye how the trees cover themselves with green leaves and bear fruit: wherefore give ye heed and know with regard to all His works, and recognize how He that liveth for ever hath made them so. 2 And all His works go on thus from year to year for ever, and all the tasks which they accomplish for Him, and their tasks change not, but according as God hath ordained so is it done. 3 And behold how the sea and the rivers in like manner accomplish and change not their tasks from His commandments'.

4 But ye -ye have not been steadfast, nor done the commandments of the Lord,

But ye have turned away and spoken proud and hard words

With your impure mouths against His greatness.

Oh, ye hard-hearted, ye shall find no peace.

5 Therefore shall ye execrate your days,

And the years of your life shall perish,

And the years of your destruction shall be multiplied in eternal execration,

And ye shall find no mercy.

6a In those days ye shall make your names an eternal execration unto all the righteous,

b And by you shall all who curse, curse,

And all the sinners and godless shall imprecate by you,

7c And for you the godless there shall be a curse.

6d And all the . . . shall rejoice,

e And there shall be forgiveness of sins,

f And every mercy and peace and forbearance:

g There shall be salvation unto them, a goodly light.

i And for all of you sinners there shall be no salvation,

j But on you all shall abide a curse.

7a But for the elect there shall be light and joy and peace,

b And they shall inherit the earth.

8 And then there shall be bestowed upon the elect wisdom,

And they shall all live and never again sin,

Either through ungodliness or through pride:

But they who are wise shall be humble.

9 And they shall not again transgress,

Nor shall they sin all the days of their life,

Nor shall they die of (the divine) anger or wrath,

But they shall complete the number of the days of their life.

And their lives shall be increased in peace,

And the years of their joy shall be multiplied,

In eternal gladness and peace,

All the days of their life

[Chapter 6]

1 And it came to pass when the children of men had multiplied that in those days were born unto 2 them beautiful and comely daughters. And the angels, the children of the heaven, saw and lusted after them, and said to one another: 'Come, let us choose us wives from among the children of men 3 and beget us children.' And Semjaza, who was their leader, said unto them: 'I fear ye will not 4 indeed agree to do this deed, and I alone shall have to pay the penalty of a great sin.' And they all answered him and said: 'Let us all swear an oath, and all bind ourselves by mutual imprecations 5 not to abandon this plan but to do this thing.' Then sware they all together and bound themselves 6 by mutual imprecations upon it. And they were in all two hundred; who descended in the days of Jared on the summit of Mount Hermon, and they called it Mount Hermon, because they had sworn 7 and bound themselves by mutual imprecations upon it. And these are the names of their leaders: Samlazaz, their leader, Araklba, Rameel, Kokablel, Tamlel, Ramlel, Danel, Ezeqeel, Baraqijal, 8 Asael, Armaros, Batarel, Ananel, Zaqiel, Samsapeel, Satarel, Turel, Jomjael, Sariel. These are their chiefs of tens.

[Chapter 7]

1 And all the others together with them took unto themselves wives, and each chose for himself one, and they began to go in unto them and to defile themselves with them, and they taught them charms 2 and enchantments, and the cutting of roots, and made them acquainted with plants. And they 3 became pregnant, and they bare great giants, whose height was three thousand ells: Who consumed 4 all the acquisitions of men. And when men could no longer sustain them, the giants turned against 5 them and devoured mankind. And they began to sin against birds, and beasts, and reptiles, and 6 fish, and to devour one another's flesh, and drink the blood. Then the earth laid accusation against the lawless ones.

[Chapter 8]

1 And Azazel taught men to make swords, and knives, and shields, and breastplates, and made known to them the metals of the earth and the art of working them, and bracelets, and ornaments, and the use of antimony, and the beautifying of the eyelids, and all kinds of costly stones, and all 2 colouring tinctures. And there arose much godlessness, and they committed fornication, and they 3 were led astray, and became corrupt in all their ways. Semjaza taught enchantments, and root-cuttings, 'Armaros the resolving of enchantments, Baraqijal (taught) astrology, Kokabel the constellations, Ezeqeel the knowledge of the clouds, Araqiel the signs of the earth, Shamsiel the signs of the sun, and Sariel the course of the moon. And as men perished, they cried, and their cry went up to heaven . . .

[Chapter 9]

1 And then Michael, Uriel, Raphael, and Gabriel looked down from heaven and saw much blood being 2 shed upon the earth, and all lawlessness being wrought upon the earth. And they said one to another: 'The earth made without inhabitant cries the voice of their cryingst up to the gates of heaven. 3 And now to you, the holy ones of heaven, the souls of men make their suit, saying, "Bring our cause 4 before the Most High."' And they said to the Lord of the ages: 'Lord of lords, God of gods, King of kings, and God of the ages, the throne of Thy glory (standeth) unto all the generations of the 5 ages, and Thy name holy and glorious and blessed unto all the ages! Thou hast made all things, and power over all things hast Thou: and all things are naked and open in Thy sight, and Thou seest all 6 things, and nothing can hide itself from Thee. Thou seest what Azazel hath done, who hath taught all unrighteousness on earth and revealed the eternal secrets which were (preserved) in heaven, which 7 men were striving to learn: And Semjaza, to whom Thou hast given authority to bear rule over his associates. And they have gone to the daughters of men upon the earth, and have slept with the 9 women, and have defiled themselves, and revealed to them all kinds of sins. And the women have 10 borne giants, and the whole earth has thereby been filled with blood and unrighteousness. And now, behold, the souls of those who have died are crying and making their suit to the gates of heaven, and their lamentations have ascended: and cannot cease because of the lawless deeds which are 11 wrought on the earth. And Thou knowest all things before they come to pass, and Thou seest these things and Thou dost suffer them, and Thou dost not say to us what we are to do to them in regard to these.'

[Chapter 10]

1 Then said the Most High, the Holy and Great One spake, and sent Uriel to the son of Lamech, 2 and said to him: 'Go to Noah and tell him in my name "Hide thyself!" and reveal to him the end that is approaching: that the whole earth will be destroyed, and a deluge is about to come 3 upon the whole earth, and will destroy all that is on it. And now instruct him that he may escape 4 and his seed may be preserved for all the generations of the world.' And again the Lord said to Raphael: 'Bind Azazel hand and foot, and cast him into the darkness: and make an opening 5 in the desert, which is in Dudael, and cast him therein. And place upon him rough and jagged rocks, and cover him with darkness, and let him abide there for ever, and cover his face that he may 6,7 not see light. And on the day of the great judgement he shall be cast into the fire. And heal the earth which the angels have corrupted, and proclaim the healing of the earth, that they may heal the plague, and that all the children of men may not perish through all the secret things that the 8 Watchers have disclosed and have taught their sons. And the whole earth has been corrupted 9 through the works that were taught by Azazel: to him ascribe all sin.' And to Gabriel said the Lord: 'Proceed against the bastards and the reprobates, and against the children of fornication: and destroy [the children of fornication and] the children of the Watchers from amongst men [and cause them to go forth]: send them one against the other that they may destroy each other in 10 battle: for length of days shall they not have. And no request that they (i.e. their fathers) make of thee shall be granted unto their fathers on their behalf; for they hope to live an eternal life, and 11 that each one of them will live five hundred years.' And the Lord said unto Michael: 'Go, bind Semjaza and his associates who have united themselves with women so as to have defiled themselves 12 with them in all their uncleanness. And when their sons have slain one another, and they have seen the destruction of their beloved ones, bind them fast for seventy generations in the valleys of the earth, till the day of their judgement and of their consummation, till the judgement that is 13 for ever and ever is consummated. In those days they shall be led off to the abyss of fire: and 14 to the torment and the prison in which they shall be confined for ever. And whosoever shall be condemned and destroyed will from thenceforth be bound together with them to the end of all 15 generations. And destroy all the spirits of the reprobate and the children of the Watchers, because 16 they have wronged mankind. Destroy all wrong from the face of the earth and let every evil work come to an end: and let the plant of righteousness and truth appear: and it shall prove a blessing; the works of righteousness and truth' shall be planted in truth and joy for evermore.

17 And then shall all the righteous escape,

And shall live till they beget thousands of children

And all the days of their youth and their old age

Shall they complete in peace.

18 And then shall the whole earth be tilled in righteousness, and shall all be planted with trees and 19 be full of blessing. And all desirable trees shall be planted on it, and they shall plant vines on it: and the vine which they plant thereon shall yield wine in abundance, and as for all the seed which is sown thereon each measure (of it) shall bear a thousand, and each measure of olives shall yield 20 ten presses of oil. And cleanse thou the earth from all oppression, and from all unrighteousness, and from all sin, and from all godlessness: and all the uncleanness that is wrought upon the earth 21 destroy from off the earth. And all the children of men shall become righteous, and all nations 22 shall offer adoration and shall praise Me, and all shall worship Me. And the earth shall be cleansed from all defilement, and from all sin, and from all punishment, and from all torment, and I will never again send (them) upon it from generation to generation and for ever.

[Chapter 11]

1 And in those days I will open the store chambers of blessing which are in the heaven, so as to send 2 them down upon the earth over the work and labour of the children of men. And truth and peace shall be associated together throughout all the days of the world and throughout all the generations of men.'

[Chapter 12]

1 Before these things Enoch was hidden, and no one of the children of men knew where he was 2 hidden, and where he abode, and what had become of him. And his activities had to do with the Watchers, and his days were with the holy ones. 3 And I Enoch was blessing the Lord of majesty and the King of the ages, and lo! the Watchers 4 called me -Enoch the scribe- and said to me: 'Enoch, thou scribe of righteousness, go, declare to the Watchers of the heaven who have left the high heaven, the holy eternal place, and have defiled themselves with women, and have done as the children of earth do, and have taken unto themselves 5 wives: "Ye have wrought great destruction on the earth: And ye shall have no peace nor forgiveness 6 of sin: and inasmuch as they delight themselves in their children, The murder of their beloved ones shall they see, and over the destruction of their children shall they lament, and shall make supplication unto eternity, but mercy and peace shall ye not attain."'

[Chapter 13]

1 And Enoch went and said: 'Azazel, thou shalt have no peace: a severe sentence has gone forth 2 against thee to put thee in bonds: And thou shalt not have toleration nor request granted to thee, because of the unrighteousness which thou hast taught, and because of all the works of godlessness 3 and unrighteousness and sin which thou hast shown to men.' Then I went and spoke to them all 4 together, and they were all afraid, and fear and trembling seized them. And they besought me to draw up a petition for them that they might find forgiveness, and to read their petition in the presence 5 of the Lord of heaven. For from thenceforward they could not speak (with Him) nor lift up their 6 eyes to heaven for shame of their sins for which they had been condemned. Then I wrote out their petition, and the prayer in regard to their spirits and their deeds individually and in regard to their 7 requests that they should have forgiveness and length. And I went off and sat down at the waters of Dan, in the land of Dan, to the south of the west of Hermon: I read their petition till I fell 8 asleep. And behold a dream came to me, and visions fell down upon me, and I saw visions of chastisement, and a voice came bidding (me) I to tell it to the sons of heaven, and reprimand them. 9 And when I awaked, I came unto them, and they were all sitting gathered together, weeping in 10 'Abelsjail, which is between Lebanon and Seneser, with their faces covered. And I recounted before them all the visions which I had seen in sleep, and I began to speak the words of righteousness, and to reprimand the heavenly Watchers.

 



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 Message 7 of 21 in Discussion 
From: XtraMSN Nickname«Mistyblue»Sent: 12/03/2006 6:35 a.m.

[Chapter 63]

1 In those days shall the mighty and the kings who possess the earth implore (Him) to grant them a little respite from His angels of punishment to whom they were delivered, that they might fall 2 down and worship before the Lord of Spirits, and confess their sins before Him. And they shall bless and glorify the Lord of Spirits, and say:

' Blessed is the Lord of Spirits and the Lord of kings,

And the Lord of the mighty and the Lord of the rich,

And the Lord of glory and the Lord of wisdom,

3 And splendid in every secret thing is Thy power from generation to generation,

And Thy glory for ever and ever:

Deep are all Thy secrets and innumerable,

And Thy righteousness is beyond reckoning.

4 We have now learnt that we should glorify

And bless the Lord of kings and Him who is king over all kings.'

5 And they shall say:

' Would that we had rest to glorify and give thanks

And confess our faith before His glory !

6 And now we long for a little rest but find it not:

We follow hard upon and obtain (it) not:

And light has vanished from before us,

And darkness is our dwelling-place for ever and ever:

7 For we have not believed before Him

Nor glorified the name of the Lord of Spirits, [nor glorified our Lord]

But our hope was in the sceptre of our kingdom,

And in our glory.

8 And in the day of our suffering and tribulation He saves us not,

And we find no respite for confession

That our Lord is true in all His works, and in His judgements and His justice,

And His judgements have no respect of persons.

And we pass away from before His face on account of our works,

And all our sins are reckoned up in righteousness.'

10 Now they shall say unto themselves: ' Our souls are full of unrighteous gain, but it does not prevent us from descending from the midst thereof into the burden of Sheol.'

11 And after that their faces shall be filled with darkness

And shame before that Son of Man,

And they shall be driven from his presence,

And the sword shall abide before his face in their midst.

12 Thus spake the Lord of Spirits: ' This is the ordinance and judgement with respect to the mighty and the kings and the exalted and those who possess the earth before the Lord of Spirits.'

[Chapter 64]

1,2 And other forms I saw hidden in that place. I heard the voice of the angel saying: ' These are the angels who descended to the earth, and revealed what was hidden to the children of men and seduced the children of men into committing sin.'

[Chapter 65]

1, 2 And in those days Noah saw the earth that it had sunk down and its destruction was nigh. And he arose from thence and went to the ends of the earth, and cried aloud to his grandfather Enoch: 3 and Noah said three times with an embittered voice: Hear me, hear me, hear me.' And I said unto him: ' Tell me what it is that is falling out on the earth that the earth is in such evil plight 4 and shaken, lest perchance I shall perish with it ? ' And thereupon there was a great commotion , on the earth, and a voice was heard from heaven, and I fell on my face. And Enoch my grandfather came and stood by me, and said unto me: ' Why hast thou cried unto me with a bitter cry and weeping 6 And a command has gone forth from the presence of the Lord concerning those who dwell on the earth that their ruin is accomplished because they have learnt all the secrets of the angels, and all the violence of the Satans, and all their powers -the most secret ones- and all the power of those who practice sorcery, and the power of witchcraft, and the power of those who make molten images 7 for the whole earth: And how silver is produced from the dust of the earth, and how soft metal 8 originates in the earth. For lead and tin are not produced from the earth like the first: it is a fountain 9 that produces them, and an angel stands therein, and that angel is pre-eminent.' And after that my grandfather Enoch took hold of me by my hand and raised me up, and said unto me: ' Go, for I have 10 asked the Lord of Spirits as touching this commotion on the earth. And He said unto me: " Because of their unrighteousness their judgement has been determined upon and shall not be withheld by Me for ever. Because of the sorceries which they have searched out and learnt, the earth and those 11 who dwell upon it shall be destroyed." And these-they have no place of repentance for ever, because they have shown them what was hidden, and they are the damned: but as for thee, my son, the Lord of Spirits knows that thou art pure, and guiltless of this reproach concerning the secrets.

12 And He has destined thy name to be among the holy,

And will preserve thee amongst those who dwell on the earth,

And has destined thy righteous seed both for kingship and for great honours,

And from thy seed shall proceed a fountain of the righteous and holy without number for ever.

[Chapter 66]

1 And after that he showed me the angels of punishment who are prepared to come and let loose all the powers of the waters which are beneath in the earth in order to bring judgement and destruction 2 on all who [abide and] dwell on the earth. And the Lord of Spirits gave commandment to the angels who were going forth, that they should not cause the waters to rise but should hold them 3 in check; for those angels were over the powers of the waters. And I went away from the presence of Enoch.

[Chapter 67]

1 And in those days the word of God came unto me, and He said unto me: ' Noah, thy lot has come 2 Up before Me, a lot without blame, a lot of love and uprightness. And now the angels are making a wooden (building), and when they have completed that task I will place My hand upon it and preserve it, and there shall come forth from it the seed of life, and a change shall set in so that the 3 earth will not remain without inhabitant. And I will make fast thy sed before me for ever and ever, and I will spread abroad those who dwell with thee: it shall not be unfruitful on the face of the earth, but it shall be blessed and multiply on the earth in the name of the Lord.' 4 And He will imprison those angels, who have shown unrighteousness, in that burning valley which my grandfather Enoch had formerly shown to me in the west among the mountains of gold 5 and silver and iron and soft metal and tin. And I saw that valley in which there was a great 6 convulsion and a convulsion of the waters. And when all this took place, from that fiery molten metal and from the convulsion thereof in that place, there was produced a smell of sulphur, and it was connected with those waters, and that valley of the angels who had led astray (mankind) burned 7 beneath that land. And through its valleys proceed streams of fire, where these angels are punished who had led astray those who dwell upon the earth. 8 But those waters shall in those days serve for the kings and the mighty and the exalted, and those who dwell on the earth, for the healing of the body, but for the punishment of the spirit; now their spirit is full of lust, that they may be punished in their body, for they have denied the Lord of Spirits 9 and see their punishment daily, and yet believe not in His name. And in proportion as the burning of their bodies becomes severe, a corresponding change shall take place in their spirit for ever and ever; 10 for before the Lord of Spirits none shall utter an idle word. For the judgement shall come upon them, 11 because they believe in the lust of their body and deny the Spirit of the Lord. And those same waters will undergo a change in those days; for when those angels are punished in these waters, these water-springs shall change their temperature, and when the angels ascend, this water of the 12 springs shall change and become cold. And I heard Michael answering and saying: ' This judgement wherewith the angels are judged is a testimony for the kings and the mighty who possess the 13 earth.' Because these waters of judgement minister to the healing of the body of the kings and the lust of their body; therefore they will not see and will not believe that those waters will change and become a fire which burns for ever.

[Chapter 68]

1 And after that my grandfather Enoch gave me the teaching of all the secrets in the book in the Parables which had been given to him, and he put them together for me in the words of the book 2 of the Parables. And on that day Michael answered Raphael and said: ' The power of the spirit transports and makes me to tremble because of the severity of the judgement of the secrets, the judgement of the angels: who can endure the severe judgement which has been executed, and before 3 which they melt away ? ' And Michael answered again, and said to Raphael: ' Who is he whose heart is not softened concerning it, and whose reins are not troubled by this word of judgement 4 (that) has gone forth upon them because of those who have thus led them out ? ' And it came to pass when he stood before the Lord of Spirits, Michael said thus to Raphael: ' I will not take their part under the eye of the Lord; for the Lord of Spirits has been angry with them because they do 5 as if they were the Lord. Therefore all that is hidden shall come upon them for ever and ever; for neither angel nor man shall have his portion (in it), but alone they have received their judgement for ever and ever.

[Chapter 69]

1 And after this judgement they shall terrify and make them to tremble because they have shown this to those who dwell on the earth. 2 And behold the names of those angels [and these are their names: the first of them is Samjaza, the second Artaqifa, and the third Armen, the fourth Kokabel, the fifth Turael, the sixth Rumjal, the seventh Danjal, the eighth Neqael, the ninth Baraqel, the tenth Azazel, the eleventh Armaros, the twelfth Batarjal, the thirteenth Busasejal, the fourteenth Hananel, the fifteenth Turel, and the sixteenth Simapesiel, the seventeenth Jetrel, the eighteenth Tumael, the nineteenth Turel, 3 the twentieth Rumael, the twenty-first Azazel. And these are the chiefs of their angels and their names, and their chief ones over hundreds and over fifties and over tens]. 4 The name of the first Jeqon: that is, the one who led astray [all] the sons of God, and brought them 5 down to the earth, and led them astray through the daughters of men. And the second was named Asbeel: he imparted to the holy sons of God evil counsel, and led them astray so that they defiled 6 their bodies with the daughters of men. And the third was named Gadreel: he it is who showed the children of men all the blows of death, and he led astray Eve, and showed [the weapons of death to the sons of men] the shield and the coat of mail, and the sword for battle, and all the weapons 7 of death to the children of men. And from his hand they have proceeded against those who dwell 8 on the earth from that day and for evermore. And the fourth was named Penemue: he taught the 9 children of men the bitter and the sweet, and he taught them all the secrets of their wisdom. And he instructed mankind in writing with ink and paper, and thereby many sinned from eternity to 10 eternity and until this day. For men were not created for such a purpose, to give confirmation 11 to their good faith with pen and ink. For men were created exactly like the angels, to the intent that they should continue pure and righteous, and death, which destroys everything, could not have taken hold of them, but through this their knowledge they are perishing, and through this power 12 it is consuming me. And the fifth was named Kasdeja: this is he who showed the children of men all the wicked smitings of spirits and demons, and the smitings of the embryo in the womb, that it may pass away, and [the smitings of the soul] the bites of the serpent, and the smitings 13 which befall through the noontide heat, the son of the serpent named Taba'et. And this is the task of Kasbeel, the chief of the oath which he showed to the holy ones when he dwelt high 14 above in glory, and its name is Biqa. This (angel) requested Michael to show him the hidden name, that he might enunciate it in the oath, so that those might quake before that name and oath who revealed all that was in secret to the children of men. And this is the power of this oath, for it is powerful and strong, and he placed this oath Akae in the hand of Michael.

16 And these are the secrets of this oath . . .

And they are strong through his oath:

And the heaven was suspended before the world was created,

And for ever

17 And through it the earth was founded upon the water,

And from the secret recesses of the mountains come beautiful waters,

From the creation of the world and unto eternity.

18 And through that oath the sea was created,

And as its foundation He set for it the sand against the time of (its) anger,

And it dare not pass beyond it from the creation of the world unto eternity.

19 And through that oath are the depths made fast,

And abide and stir not from their place from eternity to eternity.

20 And through that oath the sun and moon complete their course,

And deviate not from their ordinance from eternity to eternity.

21 And through that oath the stars complete their course,

And He calls them by their names,

And they answer Him from eternity to eternity.

22 [And in like manner the spirits of the water, and of the winds, and of all zephyrs, and (their) paths 23 from all the quarters of the winds. And there are preserved the voices of the thunder and the light of the lightnings: and there are preserved the chambers of the hail and the chambers of the 24 hoarfrost, and the chambers of the mist, and the chambers of the rain and the dew. And all these believe and give thanks before the Lord of Spirits, and glorify (Him) with all their power, and their food is in every act of thanksgiving: they thank and glorify and extol the name of the Lord of Spirits for ever and ever.]

25 And this oath is mighty over them

And through it [they are preserved and] their paths are preserved,

And their course is not destroyed.

26 And there was great joy amongst them,

And they blessed and glorified and extolled

Because the name of that Son of Man had been revealed unto them.

27 And he sat on the throne of his glory,

And the sum of judgement was given unto the Son of Man,

And he caused the sinners to pass away and be destroyed from off the face of the earth,

And those who have led the world astray.

28 With chains shall they be bound,

And in their assemblage-place of destruction shall they be imprisoned,

And all their works vanish from the face of the earth.

29 And from henceforth there shall be nothing corruptible;

For that Son of Man has appeared,

And has seated himself on the throne of his glory,

And all evil shall pass away before his face,

And the word of that Son of Man shall go forth

And be strong before the Lord of Spirits.


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 Message 8 of 21 in Discussion 
From: XtraMSN Nickname«Mistyblue»Sent: 12/03/2006 6:42 a.m.

[Chapter 70]

1 And it came to pass after this that his name during his lifetime was raised aloft to that Son of 2 Man and to the Lord of Spirits from amongst those who dwell on the earth. And he was raised aloft 3 on the chariots of the spirit and his name vanished among them. And from that day I was no longer numbered amongst them: and he set me between the two winds, between the North and the 4 West, where the angels took the cords to measure for me the place for the elect and righteous. And there I saw the first fathers and the righteous who from the beginning dwell in that place.

[Chapter 71]

1 And it came to pass after this that my spirit was translated

And it ascended into the heavens:

And I saw the holy sons of God.

They were stepping on flames of fire:

Their garments were white [and their raiment],

And their faces shone like snow.

2 And I saw two streams of fire,

And the light of that fire shone like hyacinth,

And I fell on my face before the Lord of Spirits.

3 And the angel Michael [one of the archangels] seized me by my right hand,

And lifted me up and led me forth into all the secrets,

And he showed me all the secrets of righteousness.

4 And he showed me all the secrets of the ends of the heaven,

And all the chambers of all the stars, and all the luminaries,

Whence they proceed before the face of the holy ones.

5 And he translated my spirit into the heaven of heavens,

And I saw there as it were a structure built of crystals,

And between those crystals tongues of living fire.

6 And my spirit saw the girdle which girt that house of fire,

And on its four sides were streams full of living fire,

And they girt that house.

7 And round about were Seraphin, Cherubic, and Ophannin:

And these are they who sleep not

And guard the throne of His glory.

8 And I saw angels who could not be counted,

A thousand thousands, and ten thousand times ten thousand,

Encircling that house.

And Michael, and Raphael, and Gabriel, and Phanuel,

And the holy angels who are above the heavens,

Go in and out of that house.

9 And they came forth from that house,

And Michael and Gabriel, Raphael and Phanuel,

And many holy angels without number.

10 And with them the Head of Days,

His head white and pure as wool,

And His raiment indescribable.

11 And I fell on my face,

And my whole body became relaxed,

And my spirit was transfigured;

And I cried with a loud voice, . . .

with the spirit of power,

And blessed and glorified and extolled.

12 And these blessings which went forth out of my mouth were well pleasing before that Head of Days. And that Head of Days came with Michael and Gabriel, Raphael and Phanuel, thousands and ten thousands of angels without number.

[Lost passage wherein the Son of Man was described as accompanying the Head of Days, and Enoch asked one of the angels (as in xlvi. 3) concerning the Son of Man as to who he was.]

14 And he (i.e. the angel) came to me and greeted me with His voice, and said unto me '

This is the Son of Man who is born unto righteousness,

And righteousness abides over him,

And the righteousness of the Head of Days forsakes him not.'

15 And he said unto me:

' He proclaims unto thee peace in the name of the world to come;

For from hence has proceeded peace since the creation of the world,

And so shall it be unto thee for ever and for ever and ever.

16 And all shall walk in his ways since righteousness never forsaketh him:

With him will be their dwelling-places, and with him their heritage,

And they shall not be separated from him for ever and ever and ever.

And so there shall be length of days with that Son of Man,

And the righteous shall have peace and an upright way

In the name of the Lord of Spirits for ever and ever.'

Section III. Chapters LXXII-LXXXII
The Book of the Heavenly Luminaries

.

[Chapter 72]

1 The book of the courses of the luminaries of the heaven, the relations of each, according to their classes, their dominion and their seasons, according to their names and places of origin, and according to their months, which Uriel, the holy angel, who was with me, who is their guide, showed me; and he showed me all their laws exactly as they are, and how it is with regard to all the years of the world 2 and unto eternity, till the new creation is accomplished which dureth till eternity. And this is the first law of the luminaries: the luminary the Sun has its rising in the eastern portals of the heaven, 3 and its setting in the western portals of the heaven. And I saw six portals in which the sun rises, and six portals in which the sun sets and the moon rises and sets in these portals, and the leaders of the stars and those whom they lead: six in the east and six in the west, and all following each other 4 in accurately corresponding order: also many windows to the right and left of these portals. And first there goes forth the great luminary, named the Sun, and his circumference is like the 5 circumference of the heaven, and he is quite filled with illuminating and heating fire. The chariot on which he ascends, the wind drives, and the sun goes down from the heaven and returns through the north in order to reach the east, and is so guided that he comes to the appropriate (lit. ' that ') portal and 6 shines in the face of the heaven. In this way he rises in the first month in the great portal, which 7 is the fourth [those six portals in the cast]. And in that fourth portal from which the sun rises in the first month are twelve window-openings, from which proceed a flame when they are opened in 8 their season. When the sun rises in the heaven, he comes forth through that fourth portal thirty, 9 mornings in succession, and sets accurately in the fourth portal in the west of the heaven. And during this period the day becomes daily longer and the night nightly shorter to the thirtieth 10 morning. On that day the day is longer than the night by a ninth part, and the day amounts exactly to ten parts and the night to eight parts. And the sun rises from that fourth portal, and sets in the fourth and returns to the fifth portal of the east thirty mornings, and rises from it and sets in the fifth 12 portal. And then the day becomes longer by two parts and amounts to eleven parts, and the night 13 becomes shorter and amounts to seven parts. And it returns to the east and enters into the sixth 14 portal, and rises and sets in the sixth portal one-and-thirty mornings on account of its sign. On that day the day becomes longer than the night, and the day becomes double the night, and the day 15 becomes twelve parts, and the night is shortened and becomes six parts. And the sun mounts up to make the day shorter and the night longer, and the sun returns to the east and enters into the 16 sixth portal, and rises from it and sets thirty mornings. And when thirty mornings are accomplished, 17 the day decreases by exactly one part, and becomes eleven parts, and the night seven. And the sun goes forth from that sixth portal in the west, and goes to the east and rises in the fifth portal for 18 thirty mornings, and sets in the west again in the fifth western portal. On that day the day decreases by two parts, and amounts to ten parts and the night to eight parts. And the sun goes forth from that fifth portal and sets in the fifth portal of the west, and rises in the fourth portal for one- 20 and-thirty mornings on account of its sign, and sets in the west. On that day the day is equalized with the night, [and becomes of equal length], and the night amounts to nine parts and the day to 21 nine parts. And the sun rises from that portal and sets in the west, and returns to the east and rises 22 thirty mornings in the third portal and sets in the west in the third portal. And on that day the night becomes longer than the day, and night becomes longer than night, and day shorter than day till the thirtieth morning, and the night amounts exactly to ten parts and the day to eight 23 parts. And the sun rises from that third portal and sets in the third portal in the west and returns to the east, and for thirty mornings rises 24 in the second portal in the east, and in like manner sets in the second portal in the west of the heaven. And on that day the night amounts to eleven 25 parts and the day to seven parts. And the sun rises on that day from that second portal and sets in the west in the second portal, and returns to the east into the first portal for one-and-thirty 26 mornings, and sets in the first portal in the west of the heaven. And on that day the night becomes longer and amounts to the double of the day: and the night amounts exactly to twelve parts and 27 the day to six. And the sun has (therewith) traversed the divisions of his orbit and turns again on those divisions of his orbit, and enters that portal thirty mornings and sets also in the west 28 opposite to it. And on that night has the night decreased in length by a ninth part, and the night 29 has become eleven parts and the day seven parts. And the sun has returned and entered into the second portal in the east, and returns on those his divisions of his orbit for thirty mornings, rising 30 and setting. And on that day the night decreases in length, and the night amounts to ten parts 31 and the day to eight. And on that day the sun rises from that portal, and sets in the west, and returns to the east, and rises in the third portal for one-and-thirty mornings, and sets in the west of the heaven. 32 On that day the night decreases and amounts to nine parts, and the day to nine parts, and the night 33 is equal to the day and the year is exactly as to its days three hundred and sixty-four. And the length of the day and of the night, and the shortness of the day and of the night arise-through the course 34 of the sun these distinctions are made (lit. ' they are separated '). So it comes that its course becomes 35 daily longer, and its course nightly shorter. And this is the law and the course of the sun, and his return as often as he returns sixty times and rises, i.e. the great luminary which is named the sun, for ever and ever. And that which (thus) rises is the great luminary, and is so named according to 37 its appearance, according as the Lord commanded. As he rises, so he sets and decreases not, and rests not, but runs day and night, and his light is sevenfold brighter than that of the moon; but as regards size they are both equal.

[Chapter 73]

1 And after this law I saw another law dealing with the smaller luminary, which is named the Moon. And her circumference is like the circumference of the heaven, and her chariot in which she rides is driven by the wind, and light is given to her in (definite) measure. And her rising and setting change every month: and her days are like the days of the sun, and when her light is uniform (i.e. full) it amounts to the seventh part of the light of the sun. And thus she rises. And her first phase in the east comes forth on the thirtieth morning: and on that day she becomes visible, and constitutes for you the first phase of the moon on the thirtieth day together with the sun in the portal where the sun rises. And the one half of her goes forth by a seventh part, and her whole circumference is empty, without light, with the exception of one-seventh part of it, (and) the 6 fourteenth part of her light. And when she receives one-seventh part of the half of her light, her light 7 amounts to one-seventh part and the half thereof. And she sets with the sun, and when the sun rises the moon rises with him and receives the half of one part of light, and in that night in the beginning of her morning [in the commencement of the lunar day] the moon sets with the sun, and 8 is invisible that night with the fourteen parts and the half of one of them. And she rises on that day with exactly a seventh part, and comes forth and recedes from the rising of the sun, and in her remaining days she becomes bright in the (remaining) thirteen parts.

[Chapter 74]

1 And I saw another course, a law for her, (and) how according to that law she performs her monthly 2 revolution. And all these Uriel, the holy angel who is the leader of them all, showed to me, and their positions, and I wrote down their positions as he showed them to me, and I wrote down their months 3 as they were, and the appearance of their lights till fifteen days were accomplished. In single seventh parts she accomplishes all her light in the east, and in single seventh parts accomplishes all her 4 darkness in the west. And in certain months she alters her settings, and in certain months she pursues 5 her own peculiar course. In two months the moon sets with the sun: in those two middle portals the 6 third and the fourth. She goes forth for seven days, and turns about and returns again through the portal where the sun rises, and accomplishes all her light: and she recedes from the sun, and in eight 7 days enters the sixth portal from which the sun goes forth. And when the sun goes forth from the fourth portal she goes forth seven days, until she goes forth from the fifth and turns back again in seven days into the fourth portal and accomplishes all her light: and she recedes and enters into the 8 first portal in eight days. And she returns again in seven days into the fourth portal from which the 9, 10 sun goes forth. Thus I saw their position -how the moons rose and the sun set in those days. And if five years are added together the sun has an overplus of thirty days, and all the days which accrue 11 to it for one of those five years, when they are full, amount to 364 days. And the overplus of the sun and of the stars amounts to six days: in 5 years 6 days every year come to 30 days: and the 12 moon falls behind the sun and stars to the number of 30 days. And the sun and the stars bring in all the years exactly, so that they do not advance or delay their position by a single day unto eternity; but complete the years with perfect justice in 364 days. In 3 years there are 1,092 days, and in 5 years 1,820 days, so that in 8 years there are 2,912 days. For the moon alone the days amount in 3 years to 1,062 days, and in 5 years she falls 50 days behind: [i.e. to the sum (of 1,770) there is 5 to be added (1,000 and) 62 days.] And in 5 years there are 1,770 days, so that for the moon the days 6 in 8 years amount to 21,832 days. [For in 8 years she falls behind to the amount of 80 days], all the 17 days she falls behind in 8 years are 80. And the year is accurately completed in conformity with their world-stations and the stations of the sun, which rise from the portals through which it (the sun) rises and sets 30 days.

[Chapter 75]

1 And the leaders of the heads of the thousands, who are placed over the whole creation and over all the stars, have also to do with the four intercalary days, being inseparable from their office, according to the reckoning of the year, and these render service on the four days which are not 2 reckoned in the reckoning of the year. And owing to them men go wrong therein, for those luminaries truly render service on the world-stations, one in the first portal, one in the third portal of the heaven, one in the fourth portal, and one in the sixth portal, and the exactness of the year is 3 accomplished through its separate three hundred and sixty-four stations. For the signs and the times and the years and the days the angel Uriel showed to me, whom the Lord of glory hath set for ever over all the luminaries of the heaven, in the heaven and in the world, that they should rule on the face of the heaven and be seen on the earth, and be leaders for the day and the night, i.e. the sun, moon, and stars, and all the ministering creatures which make their revolution in all the chariots 4 of the heaven. In like manner twelve doors Uriel showed me, open in the circumference of the sun's chariot in the heaven, through which the rays of the sun break forth: and from them is warmth 5 diffused over the earth, when they are opened at their appointed seasons. [And for the winds and 6 the spirit of the dew when they are opened, standing open in the heavens at the ends.] As for the twelve portals in the heaven, at the ends of the earth, out of which go forth the sun, moon, and stars, 7 and all the works of heaven in the east and in the west, There are many windows open to the left and right of them, and one window at its (appointed) season produces warmth, corresponding (as these do) to those doors from which the stars come forth according as He has commanded them, 8 and wherein they set corresponding to their number. And I saw chariots in the heaven, running 9 in the world, above those portals in which revolve the stars that never set. And one is larger than all the rest, and it is that that makes its course through the entire world.


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 Message 9 of 21 in Discussion 
From: XtraMSN Nickname«Mistyblue»Sent: 12/03/2006 6:43 a.m.

[Chapter 76]

1 And at the ends of the earth I saw twelve portals open to all the quarters (of the heaven), from 2 which the winds go forth and blow over the earth. Three of them are open on the face (i.e. the east) of the heavens, and three in the west, and three on the right (i.e. the south) of the heaven, and 3 three on the left (i.e. the north). And the three first are those of the east, and three are of the 4 north, and three [after those on the left] of the south, and three of the west. Through four of these come winds of blessing and prosperity, and from those eight come hurtful winds: when they are sent, they bring destruction on all the earth and on the water upon it, and on all who dwell thereon, and on everything which is in the water and on the land. 5 And the first wind from those portals, called the east wind, comes forth through the first portal which is in the east, inclining towards the south: from it come forth desolation, drought, heat, 6 and destruction. And through the second portal in the middle comes what is fitting, and from it there come rain and fruitfulness and prosperity and dew; and through the third portal which lies toward the north come cold and drought. 7 And after these come forth the south winds through three portals: through the first portal of 8 them inclining to the east comes forth a hot wind. And through the middle portal next to it there 9 come forth fragrant smells, and dew and rain, and prosperity and health. And through the third portal lying to the west come forth dew and rain, locusts and desolation. 10 And after these the north winds: from the seventh portal in the east come dew and rain, locusts and desolation. And from the middle portal come in a direct direction health and rain and dew and prosperity; and through the third portal in the west come cloud and hoar-frost, and snow and rain, and dew and locusts. 12 And after these [four] are the west winds: through the first portal adjoining the north come forth dew and hoar-frost, and cold and snow and frost. And from the middle portal come forth dew and rain, and prosperity and blessing; and through the last portal which adjoins the south come forth drought and desolation, and burning and destruction. And the twelve portals of the four quarters of the heaven are therewith completed, and all their laws and all their plagues and all their benefactions have I shown to thee, my son Methuselah.

[Chapter 77]

1 And the first quarter is called the east, because it is the first: and the second, the south, because the Most High will descend there, yea, there in quite a special sense will He who is blessed for ever 2 descend. And the west quarter is named the diminished, because there all the luminaries of the 3 heaven wane and go down. And the fourth quarter, named the north, is divided into three parts: the first of them is for the dwelling of men: and the second contains seas of water, and the abysses and forests and rivers, and darkness and clouds; and the third part contains the garden of righteousness. 4 I saw seven high mountains, higher than all the mountains which are on the earth: and thence 5 comes forth hoar-frost, and days, seasons, and years pass away. I saw seven rivers on the earth larger than all the rivers: one of them coming from the west pours its waters into the Great Sea. 6 And these two come from the north to the sea and pour their waters into the Erythraean Sea in the 7 east. And the remaining, four come forth on the side of the north to their own sea, two of them to the Erythraean Sea, and two into the Great Sea and discharge themselves there [and some say: 8 into the desert]. Seven great islands I saw in the sea and in the mainland: two in the mainland and five in the Great Sea.

[Chapter 78]

1, 2 And the names of the sun are the following: the first Orjares, and the second Tomas. And the moon has four names: the first name is Asonja, the second Ebla, the third Benase, and the fourth 3 Erae. These are the two great luminaries: their circumference is like the circumference of the 4 heaven, and the size of the circumference of both is alike. In the circumference of the sun there are seven portions of light which are added to it more than to the moon, and in definite measures it is s transferred till the seventh portion of the sun is exhausted. And they set and enter the portals of the west, and make their revolution by the north, and come forth through the eastern portals 6 on the face of the heaven. And when the moon rises one-fourteenth part appears in the heaven: 7 [the light becomes full in her]: on the fourteenth day she accomplishes her light. And fifteen parts of light are transferred to her till the fifteenth day (when) her light is accomplished, according to the sign of the year, and she becomes fifteen parts, and the moon grows by (the addition of) fourteenth 8 parts. And in her waning (the moon) decreases on the first day to fourteen parts of her light, on the second to thirteen parts of light, on the third to twelve, on the fourth to eleven, on the fifth to ten, on the sixth to nine, on the seventh to eight, on the eighth to seven, on the ninth to six, on the tenth to five, on the eleventh to four, on the twelfth to three, on the thirteenth to two, on the 9 fourteenth to the half of a seventh, and all her remaining light disappears wholly on the fifteenth. And 10 in certain months the month has twenty-nine days and once twenty-eight. And Uriel showed me another law: when light is transferred to the moon, and on which side it is transferred to her by the sun. During all the period during which the moon is growing in her light, she is transferring it to herself when opposite to the sun during fourteen days [her light is accomplished in the heaven, 12 and when she is illumined throughout, her light is accomplished full in the heaven. And on the first 13 day she is called the new moon, for on that day the light rises upon her. She becomes full moon exactly on the day when the sun sets in the west, and from the east she rises at night, and the moon shines the whole night through till the sun rises over against her and the moon is seen over against the sun. On the side whence the light of the moon comes forth, there again she wanes till all the light vanishes and all the days of the month are at an end, and her circumference is empty, void of 5 light. And three months she makes of thirty days, and at her time she makes three months of twenty- nine days each, in which she accomplishes her waning in the first period of time, and in the first 6 portal for one hundred and seventy-seven days. And in the time of her going out she appears for three months (of) thirty days each, and for three months she appears (of) twenty-nine each. At night she appears like a man for twenty days each time, and by day she appears like the heaven, and there is nothing else in her save her light.

[Chapter 79]

1 And now, my son, I have shown thee everything, and the law of all the stars of the heaven is 2 completed. And he showed me all the laws of these for every day, and for every season of bearing rule, and for every year, and for its going forth, and for the order prescribed to it every month 3 and every week: And the waning of the moon which takes place in the sixth portal: for in this 4 sixth portal her light is accomplished, and after that there is the beginning of the waning: (And the waning) which takes place in the first portal in its season, till one hundred and seventy-seven 5 days are accomplished: reckoned according to weeks, twenty-five (weeks) and two days. She falls behind the sun and the order of the stars exactly five days in the course of one period, and when 6 this place which thou seest has been traversed. Such is the picture and sketch of every luminary which Uriel the archangel, who is their leader, showed unto me.

[Chapter 80]

1 And in those days the angel Uriel answered and said to me: ' Behold, I have shown thee everything, Enoch, and I have revealed everything to thee that thou shouldst see this sun and this moon, and the leaders of the stars of the heaven and all those who turn them, their tasks and times and departures.

2 And in the days of the sinners the years shall be shortened,

And their seed shall be tardy on their lands and fields,

And all things on the earth shall alter,

And shall not appear in their time:

And the rain shall be kept back

And the heaven shall withhold (it).

3 And in those times the fruits of the earth shall be backward,

And shall not grow in their time,

And the fruits of the trees shall be withheld in their time.

4 And the moon shall alter her order,

And not appear at her time.

5 [And in those days the sun shall be seen and he shall journey in the evening on the extremity of the great chariot in the west]

And shall shine more brightly than accords with the order of light.

6 And many chiefs of the stars shall transgress the order (prescribed).

And these shall alter their orbits and tasks,

And not appear at the seasons prescribed to them.

7 And the whole order of the stars shall be concealed from the sinners,

And the thoughts of those on the earth shall err concerning them,

[And they shall be altered from all their ways],

Yea, they shall err and take them to be gods.

8 And evil shall be multiplied upon them,

And punishment shall come upon them So as to destroy all.'


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 Message 10 of 21 in Discussion 
From: XtraMSN Nickname«Mistyblue»Sent: 12/03/2006 6:43 a.m.

[Chapter 81]

1 And he said unto me:

' Observe, Enoch, these heavenly tablets,

And read what is written thereon,

And mark every individual fact.'

2 And I observed the heavenly tablets, and read everything which was written (thereon) and understood everything, and read the book of all the deeds of mankind, and of all the children of flesh 3 that shall be upon the earth to the remotest generations. And forthwith I blessed the great Lord the King of glory for ever, in that He has made all the works of the world,

And I extolled the Lord because of His patience,

And blessed Him because of the children of men.

4 And after that I said:

' Blessed is the man who dies in righteousness and goodness,

Concerning whom there is no book of unrighteousness written,

And against whom no day of judgement shall be found.'

5 And those seven holy ones brought me and placed me on the earth before the door of my house, and said to me: ' Declare everything to thy son Methuselah, and show to all thy children that no 6 flesh is righteous in the sight of the Lord, for He is their Creator. One year we will leave thee with thy son, till thou givest thy (last) commands, that thou mayest teach thy children and record (it) for them, and testify to all thy children; and in the second year they shall take thee from their midst.

7 Let thy heart be strong,

For the good shall announce righteousness to the good;

The righteous with the righteous shall rejoice,

And shall offer congratulation to one another.

8 But the sinners shall die with the sinners,

And the apostate go down with the apostate.

9 And those who practice righteousness shall die on account of the deeds of men,

And be taken away on account of the doings of the godless.'

10 And in those days they ceased to speak to me, and I came to my people, blessing the Lord of the world.

[Chapter 82]

1 And now, my son Methuselah, all these things I am recounting to thee and writing down for thee! and I have revealed to thee everything, and given thee books concerning all these: so preserve, my son Methuselah, the books from thy father's hand, and (see) that thou deliver them to the generations of the world.

2 I have given Wisdom to thee and to thy children,

[And thy children that shall be to thee],

That they may give it to their children for generations,

This wisdom (namely) that passeth their thought.

3 And those who understand it shall not sleep,

But shall listen with the ear that they may learn this wisdom,

And it shall please those that eat thereof better than good food.

4 Blessed are all the righteous, blessed are all those who walk In the way of righteousness and sin not as the sinners, in the reckoning of all their days in which the sun traverses the heaven, entering into and departing from the portals for thirty days with the heads of thousands of the order of the stars, together with the four which are intercalated which divide the four portions of the year, which 5 lead them and enter with them four days. Owing to them men shall be at fault and not reckon them in the whole reckoning of the year: yea, men shall be at fault, and not recognize them 6 accurately. For they belong to the reckoning of the year and are truly recorded (thereon) for ever, one in the first portal and one in the third, and one in the fourth and one in the sixth, and the year is completed in three hundred and sixty-four days. 7 And the account thereof is accurate and the recorded reckoning thereof exact; for the luminaries, and months and festivals, and years and days, has Uriel shown and revealed to me, to whom the 8 Lord of the whole creation of the world hath subjected the host of heaven. And he has power over night and day in the heaven to cause the light to give light to men -sun, moon, and stars, 9 and all the powers of the heaven which revolve in their circular chariots. And these are the orders of the stars, which set in their places, and in their seasons and festivals and months. 10 And these are the names of those who lead them, who watch that they enter at their times, in their orders, in their seasons, in their months, in their periods of dominion, and in their positions. Their four leaders who divide the four parts of the year enter first; and after them the twelve leaders of the orders who divide the months; and for the three hundred and sixty (days) there are heads over thousands who divide the days; and for the four intercalary days there are the leaders which sunder 12 the four parts of the year. And these heads over thousands are intercalated between 13 leader and leader, each behind a station, but their leaders make the division. And these are the names of the leaders who divide the four parts of the year which are ordained: Milki'el, Hel'emmelek, and Mel'ejal, 14 and Narel. And the names of those who lead them: Adnar'el, and Ijasusa'el, and 'Elome'el- these three follow the leaders of the orders, and there is one that follows the three leaders of the orders which follow those leaders of stations that divide the four parts of the year. In the beginning of the year Melkejal rises first and rules, who is named Tam'aini and sun, and 16 all the days of his dominion whilst he bears rule are ninety-one days. And these are the signs of the days which are to be seen on earth in the days of his dominion: sweat, and heat, and calms; and all the trees bear fruit, and leaves are produced on all the trees, and the harvest of wheat, and the rose-flowers, and all the flowers which come forth in the field, but the trees of the winter season become withered. And these are the names of the leaders which are under them: Berka'el, Zelebs'el, and another who is added a head of a thousand, called Hilujaseph: and the days of the dominion of this (leader) are at an end. 18 The next leader after him is Hel'emmelek, whom one names the shining sun, and all the days 19 of his light are ninety-one days. And these are the signs of (his) days on the earth: glowing heat and dryness, and the trees ripen their fruits and produce all their fruits ripe and ready, and the sheep pair and become pregnant, and all the fruits of the earth are gathered in, and everything that is 20 in the fields, and the winepress: these things take place in the days of his dominion. These are the names, and the orders, and the leaders of those heads of thousands: Gida'ljal, Ke'el, and He'el, and the name of the head of a thousand which is added to them, Asfa'el: and the days of his dominion are at an end.


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 Message 11 of 21 in Discussion 
From: XtraMSN Nickname«Mistyblue»Sent: 12/03/2006 6:44 a.m.

Section IV. Chapters LXXXIII-XC.
The Dream-Visions.

[Chapter 83]

1 And now, my son Methuselah, I will show thee all my visions which I have seen, recounting 2 them before thee. Two visions I saw before I took a wife, and the one was quite unlike the other: the first when I was learning to write: the second before I took thy mother, (when) I saw a terrible 3 vision. And regarding them I prayed to the Lord. I had laid me down in the house of my grandfather Mahalalel, (when) I saw in a vision how the heaven collapsed and was borne off and fell to 4 the earth. And when it fell to the earth I saw how the earth was swallowed up in a great abyss, and mountains were suspended on mountains, and hills sank down on hills, and high trees were rent 5 from their stems, and hurled down and sunk in the abyss. And thereupon a word fell into my mouth, 6 and I lifted up (my voice) to cry aloud, and said: ' The earth is destroyed.' And my grandfather Mahalalel waked me as I lay near him, and said unto me: ' Why dost thou cry so, my son, and why 7 dost thou make such lamentation?' And I recounted to him the whole vision which I had seen, and he said unto me: ' A terrible thing hast thou seen, my son, and of grave moment is thy dream- vision as to the secrets of all the sin of the earth: it must sink into the abyss and be destroyed with 8 a great destruction. And now, my son, arise and make petition to the Lord of glory, since thou art a believer, that a remnant may remain on the earth, and that He may not destroy the whole 9 earth. My son, from heaven all this will come upon the earth, and upon the earth there will be great 10 destruction. After that I arose and prayed and implored and besought, and wrote down my prayer for the generations of the world, and I will show everything to thee, my son Methuselah. And when I had gone forth below and seen the heaven, and the sun rising in the east, and the moon setting in the west, and a few stars, and the whole earth, and everything as He had known it in the beginning, then I blessed the Lord of judgement and extolled Him because He had made the sun to go forth from the windows of the east, and he ascended and rose on the face of the heaven, and set out and kept traversing the path shown unto him.

[Chapter 84]

1 And I lifted up my hands in righteousness and blessed the Holy and Great One, and spake with the breath of my mouth, and with the tongue of flesh, which God has made for the children of the flesh of men, that they should speak therewith, and He gave them breath and a tongue and a mouth that they should speak therewith:

2 Blessed be Thou, O Lord, King,

Great and mighty in Thy greatness,

Lord of the whole creation of the heaven,

King of kings and God of the whole world.

And Thy power and kingship and greatness abide for ever and ever,

And throughout all generations Thy dominion;

And all the heavens are Thy throne for ever,

And the whole earth Thy footstool for ever and ever.

3 For Thou hast made and Thou rulest all things,

And nothing is too hard for Thee,

Wisdom departs not from the place of Thy throne,

Nor turns away from Thy presence.

And Thou knowest and seest and hearest everything,

And there is nothing hidden from Thee [for Thou seest everything]

4 And now the angels of Thy heavens are guilty of trespass,

And upon the flesh of men abideth Thy wrath until the great day of judgement.

5 And now, O God and Lord and Great King,

I implore and beseech Thee to fulfil my prayer,

To leave me a posterity on earth,

And not destroy all the flesh of man,

And make the earth without inhabitant,

So that there should be an eternal destruction.

6 And now, my Lord, destroy from the earth the flesh which has aroused Thy wrath,

But the flesh of righteousness and uprightness establish as a plant of the eternal seed,

And hide not Thy face from the prayer of Thy servant, O Lord.'

[Chapter 85]

1,2 And after this I saw another dream, and I will show the whole dream to thee, my son. And Enoch lifted up (his voice) and spake to his son Methuselah: ' To thee, my son, will I speak: hear my words-incline thine ear to the dream-vision of thy father. Before I took thy mother Edna, I saw in a vision on my bed, and behold a bull came forth from the earth, and that bull was white; and after it came forth a heifer, and along with this (latter) came forth two bulls, one of them black and 4 the other red. And that black bull gored the red one and pursued him over the earth, and thereupon 5 I could no longer see that red bull. But that black bull grew and that heifer went with him, and 6 I saw that many oxen proceeded from him which resembled and followed him. And that cow, that first one, went from the presence of that first bull in order to seek that red one, but found him 7 not, and lamented with a great lamentation over him and sought him. And I looked till that first 8 bull came to her and quieted her, and from that time onward she cried no more. And after that she bore another white bull, and after him she bore many bulls and black cows. 9 And I saw in my sleep that white bull likewise grow and become a great white bull, and from Him proceeded many white bulls, and they resembled him. And they began to beget many white bulls, which resembled them, one following the other, (even) many.

[Chapter 86]

1 And again I saw with mine eyes as I slept, and I saw the heaven above, and behold a star fell 2 from heaven, and it arose and eat and pastured amongst those oxen. And after that I saw the large and the black oxen, and behold they all changed their stalls and pastures and their cattle, and began 3 to live with each other. And again I saw in the vision, and looked towards the heaven, and behold I saw many stars descend and cast themselves down from heaven to that first star, and they became 4 bulls amongst those cattle and pastured with them [amongst them]. And I looked at them and saw, and behold they all let out their privy members, like horses, and began to cover the cows of the oxen, 5 and they all became pregnant and bare elephants, camels, and asses. And all the oxen feared them and were affrighted at them, and began to bite with their teeth and to devour, and to gore with their 6 horns. And they began, moreover, to devour those oxen; and behold all the children of the earth began to tremble and quake before them and to flee from them.

[Chapter 87]

1 And again I saw how they began to gore each other and to devour each other, and the earth 2 began to cry aloud. And I raised mine eyes again to heaven, and I saw in the vision, and behold there came forth from heaven beings who were like white men: and four went forth from that place 3 and three with them. And those three that had last come forth grasped me by my hand and took me up, away from the generations of the earth, and raised me up to a lofty place, and showed me 4 a tower raised high above the earth, and all the hills were lower. And one said unto me: ' Remain here till thou seest everything that befalls those elephants, camels, and asses, and the stars and the oxen, and all of them.'

[Chapter 88]

1 And I saw one of those four who had come forth first, and he seized that first star which had fallen from the heaven, and bound it hand and foot and cast it into an abyss: now that abyss was 2 narrow and deep, and horrible and dark. And one of them drew a sword, and gave it to those elephants and camels and asses: then they began to smite each other, and the whole earth quaked 3 because of them. And as I was beholding in the vision, lo, one of those four who had come forth stoned (them) from heaven, and gathered and took all the great stars whose privy members were like those of horses, and bound them all hand and foot, and cast them in an abyss of the earth.


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 Message 12 of 21 in Discussion 
From: XtraMSN Nickname«Mistyblue»Sent: 12/03/2006 6:44 a.m.

[Chapter 89]

1 And one of those four went to that white bull and instructed him in a secret, without his being terrified: he was born a bull and became a man, and built for himself a great vessel and dwelt thereon; 2 and three bulls dwelt with him in that vessel and they were covered in. And again I raised mine eyes towards heaven and saw a lofty roof, with seven water torrents thereon, and those torrents 3 flowed with much water into an enclosure. And I saw again, and behold fountains were opened on the surface of that great enclosure, and that water began to swell and rise upon the surface, 4 and I saw that enclosure till all its surface was covered with water. And the water, the darkness, and mist increased upon it; and as I looked at the height of that water, that water had risen above the height of that enclosure, and was streaming over that enclosure, and it stood upon the earth. 5 And all the cattle of that enclosure were gathered together until I saw how they sank and were 6 swallowed up and perished in that water. But that vessel floated on the water, while all the oxen and elephants and camels and asses sank to the bottom with all the animals, so that I could no longer see them, and they were not able to escape, (but) perished and sank into the depths. And again I saw in the vision till those water torrents were removed from that high roof, and the chasms 8 of the earth were leveled up and other abysses were opened. Then the water began to run down into these, till the earth became visible; but that vessel settled on the earth, and the darkness 9 retired and light appeared. But that white bull which had become a man came out of that vessel, and the three bulls with him, and one of those three was white like that bull, and one of them was red as blood, and one black: and that white bull departed from them. 10 And they began to bring forth beasts of the field and birds, so that there arose different genera: lions, tigers, wolves, dogs, hyenas, wild boars, foxes, squirrels, swine, falcons, vultures, kites, eagles, and ravens; and among them was born a white bull. And they began to bite one another; but that white bull which was born amongst them begat a wild ass and a white bull with it, and the 12 wild asses multiplied. But that bull which was born from him begat a black wild boar and a white 13 sheep; and the former begat many boars, but that sheep begat twelve sheep. And when those twelve sheep had grown, they gave up one of them to the asses, and those asses again gave up that sheep to the wolves, and that sheep grew up among the wolves. And the Lord brought the eleven sheep to live with it and to pasture with it among the wolves: and they multiplied and became many flocks of sheep. And the wolves began to fear them, and they oppressed them until they destroyed their little ones, and they cast their young into a river of much water: but those sheep began to 16 cry aloud on account of their little ones, and to complain unto their Lord. And a sheep which had been saved from the wolves fled and escaped to the wild asses; and I saw the sheep how they lamented and cried, and besought their Lord with all their might, till that Lord of the sheep descended at the voice of the sheep from a lofty abode, and came to them and pastured them. And He called that sheep which had escaped the wolves, and spake with it concerning the wolves that it should 18 admonish them not to touch the sheep. And the sheep went to the wolves according to the word of the Lord, and another sheep met it and went with it, and the two went and entered together into the assembly of those wolves, and spake with them and admonished them not to touch the 19 sheep from henceforth. And thereupon I saw the wolves, and how they oppressed the sheep 20 exceedingly with all their power; and the sheep cried aloud. And the Lord came to the sheep and they began to smite those wolves: and the wolves began to make lamentation; but the sheep became 21 quiet and forthwith ceased to cry out. And I saw the sheep till they departed from amongst the wolves; but the eyes of the wolves were blinded, and those wolves departed in pursuit of the sheep 22 with all their power. And the Lord of the sheep went with them, as their leader, and all His sheep 23 followed Him: and his face was dazzling and glorious and terrible to behold. But the wolves 24 began to pursue those sheep till they reached a sea of water. And that sea was divided, and the water stood on this side and on that before their face, and their Lord led them and placed Himself between 25 them and the wolves. And as those wolves did not yet see the sheep, they proceeded into the midst of that sea, and the wolves followed the sheep, and [those wolves] ran after them into that sea. 26 And when they saw the Lord of the sheep, they turned to flee before His face, but that sea gathered itself together, and became as it had been created, and the water swelled and rose till it covered 27 those wolves. And I saw till all the wolves who pursued those sheep perished and were drowned. 28 But the sheep escaped from that water and went forth into a wilderness, where there was no water and no grass; and they began to open their eyes and to see; and I saw the Lord of the sheep 29 pasturing them and giving them water and grass, and that sheep going and leading them. And that 30 sheep ascended to the summit of that lofty rock, and the Lord of the sheep sent it to them. And after that I saw the Lord of the sheep who stood before them, and His appearance was great and 31 terrible and majestic, and all those sheep saw Him and were afraid before His face. And they all feared and trembled because of Him, and they cried to that sheep with them [which was amongst 32 them]: ' We are not able to stand before our Lord or to behold Him.' And that sheep which led them again ascended to the summit of that rock, but the sheep began to be blinded and to wander 33 from the way which he had showed them, but that sheep wot not thereof. And the Lord of the sheep was wrathful exceedingly against them, and that sheep discovered it, and went down from the summit of the rock, and came to the sheep, and found the greatest part of them blinded and fallen 34 away. And when they saw it they feared and trembled at its presence, and desired to return to their 35 folds. And that sheep took other sheep with it, and came to those sheep which had fallen away, and began to slay them; and the sheep feared its presence, and thus that sheep brought back those 36 sheep that had fallen away, and they returned to their folds. And I saw in this vision till that sheep became a man and built a house for the Lord of the sheep, and placed all the sheep in that house. 37 And I saw till this sheep which had met that sheep which led them fell asleep: and I saw till all the great sheep perished and little ones arose in their place, and they came to a pasture, and 38 approached a stream of water. Then that sheep, their leader which had become a man, withdrew 39 from them and fell asleep, and all the sheep sought it and cried over it with a great crying. And I saw till they left off crying for that sheep and crossed that stream of water, and there arose the two sheep as leaders in the place of those which had led them and fallen asleep (lit. ' had fallen asleep and led 40 them '). And I saw till the sheep came to a goodly place, and a pleasant and glorious land, and I saw till those sheep were satisfied; and that house stood amongst them in the pleasant land. 41 And sometimes their eyes were opened, and sometimes blinded, till another sheep arose and led them and brought them all back, and their eyes were opened. 42 And the dogs and the foxes and the wild boars began to devour those sheep till the Lord of the sheep raised up [another sheep] a ram from their 43 midst, which led them. And that ram began to butt on either side those dogs, foxes, and wild 44 boars till he had destroyed them all. And that sheep whose eyes were opened saw that ram, which was amongst the sheep, till it forsook its glory and began to butt those sheep, and trampled upon them, and behaved itself 45 unseemly. And the Lord of the sheep sent the lamb to another lamb and raised it to being a ram and leader of the sheep instead of that 46 ram which had forsaken its glory. And it went to it and spake to it alone, and raised it to being a ram, and made it the prince and leader of the sheep; but during all these things those dogs 47 oppressed the sheep. And the first ram pursued that second ram, and that second ram arose and fled before it; and I saw till those dogs pulled 48 down the first ram. And that second ram arose 49 and led the [little] sheep. And those sheep grew and multiplied; but all the dogs, and foxes, and wild boars feared and fled before it, and that ram butted and killed the wild beasts, and those wild beasts had no longer any power among the 48b sheep and robbed them no more of ought. And that ram begat many sheep and fell asleep; and a little sheep became ram in its stead, and became prince and leader of those sheep. 50 And that house became great and broad, and it was built for those sheep: (and) a tower lofty and great was built on the house for the Lord of the sheep, and that house was low, but the tower was elevated and lofty, and the Lord of the sheep stood on that tower and they offered a full table before Him. 51 And again I saw those sheep that they again erred and went many ways, and forsook that their house, and the Lord of the sheep called some from amongst the sheep and sent them to the sheep, 52 but the sheep began to slay them. And one of them was saved and was not slain, and it sped away and cried aloud over the sheep; and they sought to slay it, but the Lord of the sheep saved it from 53 the sheep, and brought it up to me, and caused it to dwell there. And many other sheep He sent to those sheep to testify unto them and lament over them. And after that I saw that when they forsook the house of the Lord and His tower they fell away entirely, and their eyes were blinded; and I saw the Lord of the sheep how He wrought much slaughter amongst them in their herds until 55 those sheep invited that slaughter and betrayed His place. And He gave them over into the hands of the lions and tigers, and wolves and hyenas, and into the hand of the foxes, and to all the wild 56 beasts, and those wild beasts began to tear in pieces those sheep. And I saw that He forsook that their house and their tower and gave them all into the hand of the lions, to tear and devour them, 57 into the hand of all the wild beasts. And I began to cry aloud with all my power, and to appeal to the Lord of the sheep, and to represent to Him in regard to the sheep that they were devoured 58 by all the wild beasts. But He remained unmoved, though He saw it, and rejoiced that they were devoured and swallowed and robbed, and left them to be devoured in the hand of all the beasts. 59 And He called seventy shepherds, and cast those sheep to them that they might pasture them, and He spake to the shepherds and their companions: ' Let each individual of you pasture the sheep 60 henceforward, and everything that I shall command you that do ye. And I will deliver them over unto you duly numbered, and tell you which of them are to be destroyed-and them destroy ye.' And 61 He gave over unto them those sheep. And He called another and spake unto him: ' Observe and mark everything that the shepherds will do to those sheep; for they will destroy more of them than 62 I have commanded them. And every excess and the destruction which will be wrought through the shepherds, record (namely) how many they destroy according to my command, and how many according to their own caprice: record against every individual shepherd all the destruction he 63 effects. And read out before me by number how many they destroy, and how many they deliver over for destruction, that I may have this as a testimony against them, and know every deed of the shepherds, that I may comprehend and see what they do, whether or not they abide by my 64 command which I have commanded them. But they shall not know it, and thou shalt not declare it to them, nor admonish them, but only record against each individual all the destruction which 65 the shepherds effect each in his time and lay it all before me.' And I saw till those shepherds pastured in their season, and they began to slay and to destroy more than they were bidden, and they delivered 66 those sheep into the hand of the lions. And the lions and tigers eat and devoured the greater part of those sheep, and the wild boars eat along with them; and they burnt that tower and demolished 67 that house. And I became exceedingly sorrowful over that tower because that house of the sheep was demolished, and afterwards I was unable to see if those sheep entered that house. 68 And the shepherds and their associates delivered over those sheep to all the wild beasts, to devour them, and each one of them received in his time a definite number: it was written by the other 69 in a book how many each one of them destroyed of them. And each one slew and destroyed many 70 more than was prescribed; and I began to weep and lament on account of those sheep. And thus in the vision I saw that one who wrote, how he wrote down every one that was destroyed by those shepherds, day by day, and carried up and laid down and showed actually the whole book to the Lord of the sheep-(even) everything that they had done, and all that each one of them had made 71 away with, and all that they had given over to destruction. And the book was read before the Lord of the sheep, and He took the book from his hand and read it and sealed it and laid it down. 72 And forthwith I saw how the shepherds pastured for twelve hours, and behold three of those sheep turned back and came and entered and began to build up all that had fallen down of that 73 house; but the wild boars tried to hinder them, but they were not able. And they began again to build as before, and they reared up that tower, and it was named the high tower; and they began again to place a table before the tower, but all the bread on it was polluted and not pure. 74 And as touching all this the eyes of those sheep were blinded so that they saw not, and (the eyes of) their shepherds likewise; and they delivered them in large numbers to their shepherds for 75 destruction, and they trampled the sheep with their feet and devoured them. And the Lord of the sheep remained unmoved till all the sheep were dispersed over the field and mingled with them (i.e. the 76 beasts), and they (i.e. the shepherds) did not save them out of the hand of the beasts. And this one who wrote the book carried it up, and showed it and read it before the Lord of the sheep, and implored Him on their account, and besought Him on their account as he showed Him all the doings 77 of the shepherds, and gave testimony before Him against all the shepherds. And he took the actual book and laid it down beside Him and departed.

[Chapter 90]

1 And I saw till that in this manner thirty-five shepherds undertook the pasturing (of the sheep), and they severally completed their periods as did the first; and others received them into their 2 hands, to pasture them for their period, each shepherd in his own period. And after that I saw in my vision all the birds of heaven coming, the eagles, the vultures, the kites, the ravens; but the eagles led all the birds; and they began to devour those sheep, and to pick out their eyes and to 3 devour their flesh. And the sheep cried out because their flesh was being devoured by the birds, 4 and as for me I looked and lamented in my sleep over that shepherd who pastured the sheep. And I saw until those sheep were devoured by the dogs and eagles and kites, and they left neither flesh nor skin nor sinew remaining on them till only their bones stood there: and their bones too fell 5 to the earth and the sheep became few. And I saw until that twenty-three had undertaken the pasturing and completed in their several periods fifty-eight times. 6 But behold lambs were borne by those white sheep, and they began to open their eyes and to see, 7 and to cry to the sheep. Yea, they cried to them, but they did not hearken to what they said to 8 them, but were exceedingly deaf, and their eyes were very exceedingly blinded. And I saw in the vision how the ravens flew upon those lambs and took one of those lambs, and dashed the sheep 9 in pieces and devoured them. And I saw till horns grew upon those lambs, and the ravens cast down their horns; and I saw till there sprouted a great horn of one of those sheep, and their eyes 10 were opened. And it looked at them [and their eyes opened], and it cried to the sheep, and the 11 rams saw it and all ran to it. And notwithstanding all this those eagles and vultures and ravens and kites still kept tearing the sheep and swooping down upon them and devouring them: still the sheep remained silent, but the rams lamented and cried out. And those ravens fought and battled with it and sought to lay low its horn, but they had no power over it. All the eagles and vultures and ravens and kites were gathered together, and there came with them all the sheep of the field, yea, they all came together, and helped each other to break that horn of the ram. 19 And I saw till a great sword was given to the sheep, and the sheep proceeded against all the beasts of the field to slay them, and all the beasts and the birds of the heaven fled before their face. And I saw that man, who wrote the book according to the command of the Lord, till he opened that book concerning the destruction which those twelve last shepherds had wrought, and showed that they had destroyed much more than their predecessors, before the Lord of the sheep. And I saw till the Lord of the sheep came unto them and took in His hand the staff of His wrath, and smote the earth, and the earth clave asunder, and all the beasts and all the birds of the heaven fell from among those sheep, and were swallowed up in the earth and it covered them. 20 And I saw till a throne was erected in the pleasant land, and the Lord of the sheep sat Himself thereon, and the other took the sealed books and opened those books before the Lord of the sheep. 21 And the Lord called those men the seven first white ones, and commanded that they should bring before Him, beginning with the first star which led the way, all the stars whose privy members 22 were like those of horses, and they brought them all before Him. And He said to that man who wrote before Him, being one of those seven white ones, and said unto him: ' Take those seventy shepherds to whom I delivered the sheep, and who taking them on their own authority slew more 23 than I commanded them.' And behold they were all bound, I saw, and they all stood before Him. 24 And the judgement was held first over the stars, and they were judged and found guilty, and went to the place of condemnation, and they were cast into an abyss, full of fire and flaming, and full 25 of pillars of fire. And those seventy shepherds were judged and found guilty, and they were cast 26 into that fiery abyss. And I saw at that time how a like abyss was opened in the midst of the earth, full of fire, and they brought those blinded sheep, and they were all judged and found guilty and 27 cast into this fiery abyss, and they burned; now this abyss was to the right of that house. And I saw those sheep burning and their bones burning. 28 And I stood up to see till they folded up that old house; and carried off all the pillars, and all the beams and ornaments of the house were at the same time folded up with it, and they carried 29 it off and laid it in a place in the south of the land. And I saw till the Lord of the sheep brought a new house greater and loftier than that first, and set it up in the place of the first which had beer folded up: all its pillars were new, and its ornaments were new and larger than those of the first, the old one which He had taken away, and all the sheep were within it. 30 And I saw all the sheep which had been left, and all the beasts on the earth, and all the birds of the heaven, falling down and doing homage to those sheep and making petition to and obeying 31 them in every thing. And thereafter those three who were clothed in white and had seized me by my hand [who had taken me up before], and the hand of that ram also seizing hold of me, they 32 took me up and set me down in the midst of those sheep before the judgement took place. And those 33 sheep were all white, and their wool was abundant and clean. And all that had been destroyed and dispersed, and all the beasts of the field, and all the birds of the heaven, assembled in that house, and the Lord of the sheep rejoiced with great joy because they were all good and had returned to 34 His house. And I saw till they laid down that sword, which had been given to the sheep, and they brought it back into the house, and it was sealed before the presence of the Lord, and all the sheep 35 were invited into that house, but it held them not. And the eyes of them all were opened, and they 36 saw the good, and there was not one among them that did not see. And I saw that that house was large and broad and very full. 37 And I saw that a white bull was born, with large horns and all the beasts of the field and all the 38 birds of the air feared him and made petition to him all the time. And I saw till all their generations were transformed, and they all became white bulls; and the first among them became a lamb, and that lamb became a great animal and had great black horns on its head; and the Lord of the sheep 39 rejoiced over it and over all the oxen. And I slept in their midst: and I awoke and saw everything. 40 This is the vision which I saw while I slept, and I awoke and blessed the Lord of righteousness and 41 gave Him glory. Then I wept with a great weeping and my tears stayed not till I could no longer endure it: when I saw, they flowed on account of what I had seen; for everything shall come and 42 be fulfilled, and all the deeds of men in their order were shown to me. On that night I remembered the first dream, and because of it I wept and was troubled-because I had seen that vision.


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 Message 13 of 21 in Discussion 
From: XtraMSN Nickname«Mistyblue»Sent: 12/03/2006 6:45 a.m.

Section V. XCI-CIV 
(i.e. XCII, XCI. 1-1O, 18-19, XCIII. 1-1O, XCI. 12-17, XCIV-CIV.).
A Book of Exhortation and Promised Blessing for the Righteous 
and of Malediction and Woe for the Sinners.

[Chapter 92]

1 The book written by Enoch-[Enoch indeed wrote this complete doctrine of wisdom, (which is) praised of all men and a judge of all the earth] for all my children who shall dwell on the earth. And for the future generations who shall observe uprightness and peace.

2 Let not your spirit be troubled on account of the times;

For the Holy and Great One has appointed days for all things.

3 And the righteous one shall arise from sleep,

[Shall arise] and walk in the paths of righteousness,

And all his path and conversation shall be in eternal goodness and grace.

4 He will be gracious to the righteous and give him eternal uprightness,

And He will give him power so that he shall be (endowed) with goodness and righteousness.

And he shall walk in eternal light.

5 And sin shall perish in darkness for ever,

And shall no more be seen from that day for evermore.

[Chapter 91]

1 And now, my son Methuselah, call to me all thy brothers

And gather together to me all the sons of thy mother;

For the word calls me,

And the spirit is poured out upon me,

That I may show you everything

That shall befall you for ever.'

2 And there upon Methuselah went and summoned to him all his brothers and assembled his relatives.

3 And he spake unto all the children of righteousness and said:

'Hear, ye sons of Enoch, all the words of your father,

And hearken aright to the voice of my mouth;

For I exhort you and say unto you, beloved:

4 Love uprightness and walk therein.

And draw not nigh to uprightness with a double heart,

And associate not with those of a double heart,

But walk in righteousness, my sons.

And it shall guide you on good paths,

And righteousness shall be your companion.

5 For I know that violence must increase on the earth,

And a great chastisement be executed on the earth,

Yea, it shall be cut off from its roots,

And its whole structure be destroyed.

6 And unrighteousness shall again be consummated on the earth,

And all the deeds of unrighteousness and of violence

And transgression shall prevail in a twofold degree.

7 And when sin and unrighteousness and blasphemy

And violence in all kinds of deeds increase,

And apostasy and transgression and uncleanness increase,

A great chastisement shall come from heaven upon all these,

And the holy Lord will come forth with wrath and chastisement

To execute judgement on earth.

8 In those days violence shall be cut off from its roots,

And the roots of unrighteousness together with deceit,

And they shall be destroyed from under heaven.

9 And all the idols of the heathen shall be abandoned,

And the temples burned with fire,

And they shall remove them from the whole earth,

And they (i.e. the heathen) shall be cast into the judgement of fire,

And shall perish in wrath and in grievous judgement for ever.

10 And the righteous shall arise from their sleep,

And wisdom shall arise and be given unto them.

[And after that the roots of unrighteousness shall be cut off, and the sinners shall be destroyed by the sword . . . shall be cut off from the blasphemers in every place, and those who plan violence and those who commit blasphemy shall perish by the sword.]

18 And now I tell you, my sons, and show you

The paths of righteousness and the paths of violence.

Yea, I will show them to you again

That ye may know what will come to pass.

19 And now, hearken unto me, my sons,

And walk in the paths of righteousness,

And walk not in the paths of violence;

For all who walk in the paths of unrighteousness shall perish for ever.'

[Chapter 93]

1,2 And after that Enoch both gave and began to recount from the books. And Enoch said:

' Concerning the children of righteousness and concerning the elect of the world,

And concerning the plant of uprightness, I will speak these things,

Yea, I Enoch will declare (them) unto you, my sons:

According to that which appeared to me in the heavenly vision,

And which I have known through the word of the holy angels,

And have learnt from the heavenly tablets.'

3 And Enoch began to recount from the books and said:

' I was born the seventh in the first week,

While judgement and righteousness still endured.

4 And after me there shall arise in the second week great wickedness,

And deceit shall have sprung up;

And in it there shall be the first end.

And in it a man shall be saved;

And after it is ended unrighteousness shall grow up,

And a law shall be made for the sinners.

And after that in the third week at its close

A man shall be elected as the plant of righteous judgement,

And his posterity shall become the plant of righteousness for evermore.

6 And after that in the fourth week, at its close,

Visions of the holy and righteous shall be seen,

And a law for all generations and an enclosure shall be made for them.

7 And after that in the fifth week, at its close,

The house of glory and dominion shall be built for ever.

8 And after that in the sixth week all who live in it shall be blinded,

And the hearts of all of them shall godlessly forsake wisdom.

And in it a man shall ascend;

And at its close the house of dominion shall be burnt with fire,

And the whole race of the chosen root shall be dispersed.

9 And after that in the seventh week shall an apostate generation arise,

And many shall be its deeds,

And all its deeds shall be apostate.

10 And at its close shall be elected

The elect righteous of the eternal plant of righteousness,

To receive sevenfold instruction concerning all His creation.

11 [For who is there of all the children of men that is able to hear the voice of the Holy One without being troubled ? And who can think His thoughts ? and who is there that can behold all the works 12 of heaven ? And how should there be one who could behold the heaven, and who is there that could understand the things of heaven and see a soul or a spirit and could tell thereof, or ascend and see 13 all their ends and think them or do like them ? And who is there of all men that could know what is the breadth and the length of the earth, and to whom has been shown the measure of all of them ? 14 Or is there any one who could discern the length of the heaven and how great is its height, and upon what it is founded, and how great is the number of the stars, and where all the luminaries rest ?]

[Chapter 91]

12 And after that there shall be another, the eighth week, that of righteousness,

And a sword shall be given to it that a righteous judgement may be executed on the oppressors,

And sinners shall be delivered into the hands of the righteous.

13 And at its close they shall acquire houses through their righteousness,

And a house shall be built for the Great King in glory for evermore,

14d And all mankind shall look to the path of uprightness.

14a And after that, in the ninth week, the righteous judgement shall be revealed to the whole world,

b And all the works of the godless shall vanish from all the earth,

c And the world shall be written down for destruction.

15 And after this, in the tenth week in the seventh part,

There shall be the great eternal judgement,

In which He will execute vengeance amongst the angels.

16 And the first heaven shall depart and pass away,

And a new heaven shall appear,

And all the powers of the heavens shall give sevenfold light.

17 And after that there will be many weeks without number for ever,

And all shall be in goodness and righteousness,

And sin shall no more be mentioned for ever.

[Chapter 94]

1 And now I say unto you, my sons, love righteousness and walk therein;

For the paths of righteousness are worthy of acceptation,

But the paths of unrighteousness shall suddenly be destroyed and vanish.

2 And to certain men of a generation shall the paths of violence and of death be revealed,

And they shall hold themselves afar from them,

And shall not follow them.

3 And now I say unto you the righteous:

Walk not in the paths of wickedness, nor in the paths of death,

And draw not nigh to them, lest ye be destroyed.

4 But seek and choose for yourselves righteousness and an elect life,

And walk in the paths of peace,

And ye shall live and prosper.

5 And hold fast my words in the thoughts of your hearts,

And suffer them not to be effaced from your hearts;

For I know that sinners will tempt men to evilly-entreat wisdom,

So that no place may be found for her,

And no manner of temptation may minish.

6 Woe to those who build unrighteousness and oppression

And lay deceit as a foundation;

For they shall be suddenly overthrown,

And they shall have no peace.

7 Woe to those who build their houses with sin;

For from all their foundations shall they be overthrown,

And by the sword shall they fall.

[And those who acquire gold and silver in judgement suddenly shall perish.]

8 Woe to you, ye rich, for ye have trusted in your riches,

And from your riches shall ye depart,

Because ye have not remembered the Most High in the days of your riches.

9 Ye have committed blasphemy and unrighteousness,

And have become ready for the day of slaughter,

And the day of darkness and the day of the great judgement.

10 Thus I speak and declare unto you:

He who hath created you will overthrow you,

And for your fall there shall be no compassion,

And your Creator will rejoice at your destruction.

11 And your righteous ones in those days shall be

A reproach to the sinners and the godless.


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 Message 14 of 21 in Discussion 
From: XtraMSN Nickname«Mistyblue»Sent: 12/03/2006 6:51 a.m.

[Chapter 95]

1 Oh that mine eyes were [a cloud of] waters

That I might weep over you,

And pour down my tears as a cloud of waters:

That so I might rest from my trouble of heart!

2 who has permitted you to practice reproaches and wickedness ?

And so judgement shall overtake you, sinners.

3 Fear not the sinners, ye righteous;

For again will the Lord deliver them into your hands,

That ye may execute judgement upon them according to your desires.

4 Woe to you who fulminate anathemas which cannot be reversed:

Healing shall therefore be far from you because of your sins.

5 Woe to you who requite your neighbour with evil;

For ye shall be requited according to your works.

6 Woe to you, lying witnesses,

And to those who weigh out injustice,

For suddenly shall ye perish.

7 Woe to you, sinners, for ye persecute the righteous;

For ye shall be delivered up and persecuted because of injustice,

And heavy shall its yoke be upon you.

[Chapter 96]

1 Be hopeful, ye righteous; for suddenly shall the sinners perish before you,

And ye shall have lordship over them according to your desires.

2 [And in the day of the tribulation of the sinners,

Your children shall mount and rise as eagles,

And higher than the vultures will be your nest,

And ye shall ascend and enter the crevices of the earth,

And the clefts of the rock for ever as coneys before the unrighteous,

And the sirens shall sigh because of you-and weep.]

3 Wherefore fear not, ye that have suffered;

For healing shall be your portion,

And a bright light shall enlighten you,

And the voice of rest ye shall hear from heaven.

4 Woe unto you, ye sinners, for your riches make you appear like the righteous,

But your hearts convict you of being sinners,

And this fact shall be a testimony against you for a memorial of (your) evil deeds.

5 Woe to you who devour the finest of the wheat,

And drink wine in large bowls,

And tread under foot the lowly with your might.

6 Woe to you who drink water from every fountain,

For suddenly shall ye be consumed and wither away,

Because ye have forsaken the fountain of life.

7 Woe to you who work unrighteousness

And deceit and blasphemy:

It shall be a memorial against you for evil.

8 Woe to you, ye mighty,

Who with might oppress the righteous;

For the day of your destruction is coming.

In those days many and good days shall come to the righteous-in the day of your judgement.

[Chapter 97]

1 Believe, ye righteous, that the sinners will become a shame

And perish in the day of unrighteousness.

2 Be it known unto you (ye sinners) that the Most High is mindful of your destruction,

And the angels of heaven rejoice over your destruction.

3 What will ye do, ye sinners,

And whither will ye flee on that day of judgement,

When ye hear the voice of the prayer of the righteous ?

4 Yea, ye shall fare like unto them,

Against whom this word shall be a testimony:

" Ye have been companions of sinners."

5 And in those days the prayer of the righteous shall reach unto the Lord,

And for you the days of your judgement shall come.

6 And all the words of your unrighteousness shall be read out before the Great Holy One,

And your faces shall be covered with shame,

And He will reject every work which is grounded on unrighteousness.

7 Woe to you, ye sinners, who live on the mid ocean and on the dry land,

Whose remembrance is evil against you.

8 Woe to you who acquire silver and gold in unrighteousness and say:

" We have become rich with riches and have possessions;

And have acquired everything we have desired.

9 And now let us do what we purposed:

For we have gathered silver,

9c And many are the husbandmen in our houses."

9d And our granaries are (brim) full as with water,

10 Yea and like water your lies shall flow away;

For your riches shall not abide

But speedily ascend from you;

For ye have acquired it all in unrighteousness,

And ye shall be given over to a great curse.

[Chapter 98]

1 And now I swear unto you, to the wise and to the foolish,

For ye shall have manifold experiences on the earth.

2 For ye men shall put on more adornments than a woman,

And coloured garments more than a virgin:

In royalty and in grandeur and in power,

And in silver and in gold and in purple,

And in splendour and in food they shall be poured out as water.

3 Therefore they shall be wanting in doctrine and wisdom,

And they shall perish thereby together with their possessions;

And with all their glory and their splendour,

And in shame and in slaughter and in great destitution,

Their spirits shall be cast into the furnace of fire.

4 I have sworn unto you, ye sinners, as a mountain has not become a slave,

And a hill does not become the handmaid of a woman,

Even so sin has not been sent upon the earth,

But man of himself has created it,

And under a great curse shall they fall who commit it.

5 And barrenness has not been given to the woman,

But on account of the deeds of her own hands she dies without children.

6 I have sworn unto you, ye sinners, by the Holy Great One,

That all your evil deeds are revealed in the heavens,

And that none of your deeds of oppression are covered and hidden.

7 And do not think in your spirit nor say in your heart that ye do not know and that ye do not see 8 that every sin is every day recorded in heaven in the presence of the Most High. From henceforth ye know that all your oppression wherewith ye oppress is written down every day till the day of your judgement. 9 Woe to you, ye fools, for through your folly shall ye perish: and ye transgress against the wise, 10 and so good hap shall not be your portion. And now, know ye that ye are prepared for the day of destruction: wherefore do not hope to live, ye sinners, but ye shall depart and die; for ye know no ransom; for ye are prepared for the day of the great judgement, for the day of tribulation and great shame for your spirits. 11 Woe to you, ye obstinate of heart, who work wickedness and eat blood: Whence have ye good things to eat and to drink and to be filled ? From all the good things which the Lord the Most High has placed in abundance on the earth; therefore ye shall have no peace. 12 Woe to you who love the deeds of unrighteousness: wherefore do ye hope for good hap unto yourselves? know that ye shall be delivered into the hands of the righteous, and they shall cut 13 off your necks and slay you, and have no mercy upon you. Woe to you who rejoice in the tribulation of the righteous; for no grave shall be dug for you. Woe to you who set at nought the words of 15 the righteous; for ye shall have no hope of life. Woe to you who write down lying and godless words; for they write down their lies that men may hear them and act godlessly towards (their) 16 neighbour. Therefore they shall have no peace but die a sudden death.

[Chapter 99]

1 Woe to you who work godlessness,

And glory in lying and extol them:

Ye shall perish, and no happy life shall be yours.

2 Woe to them who pervert the words of uprightness,

And transgress the eternal law,

And transform themselves into what they were not [into sinners]:

They shall be trodden under foot upon the earth.

3 In those days make ready, ye righteous, to raise your prayers as a memorial,

And place them as a testimony before the angels,

That they may place the sin of the sinners for a memorial before the Most High.

4 In those days the nations shall be stirred up,

And the families of the nations shall arise on the day of destruction.

5 And in those days the destitute shall go forth and carry off their children,

And they shall abandon them, so that their children shall perish through them:

Yea, they shall abandon their children (that are still) sucklings, and not return to them,

And shall have no pity on their beloved ones.

6, 7 And again I swear to you, ye sinners, that sin is prepared for a day of unceasing bloodshed. And they who worship stones, and grave images of gold and silver and wood (and stone) and clay, and those who worship impure spirits and demons, and all kinds of idols not according to knowledge, shall get no manner of help from them.

8 And they shall become godless by reason of the folly of their hearts,

And their eyes shall be blinded through the fear of their hearts

And through visions in their dreams.

9 Through these they shall become godless and fearful;

For they shall have wrought all their work in a lie,

And shall have worshiped a stone:

Therefore in an instant shall they perish.

10 But in those days blessed are all they who accept the words of wisdom, and understand them,

And observe the paths of the Most High, and walk in the path of His righteousness,

And become not godless with the godless;

For they shall be saved.

11 Woe to you who spread evil to your neighbours;

For you shall be slain in Sheol.

12 Woe to you who make deceitful and false measures,

And (to them) who cause bitterness on the earth;

For they shall thereby be utterly consumed.

13 Woe to you who build your houses through the grievous toil of others,

And all their building materials are the bricks and stones of sin;

I tell you ye shall have no peace.

14 Woe to them who reject the measure and eternal heritage of their fathers

And whose souls follow after idols;

For they shall have no rest.

15 Woe to them who work unrighteousness and help oppression,

And slay their neighbours until the day of the great judgement.

16 For He shall cast down your glory,

And bring affliction on your hearts,

And shall arouse His fierce indignation

And destroy you all with the sword;

And all the holy and righteous shall remember your sins.


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 Message 15 of 21 in Discussion 
From: XtraMSN Nickname«Mistyblue»Sent: 12/03/2006 6:52 a.m.

[Chapter 100]

1 And in those days in one place the fathers together with their sons shall be smitten

And brothers one with another shall fall in death

Till the streams flow with their blood.

2 For a man shall not withhold his hand from slaying his sons and his sons' sons,

And the sinner shall not withhold his hand from his honoured brother:

From dawn till sunset they shall slay one another.

3 And the horse shall walk up to the breast in the blood of sinners,

And the chariot shall be submerged to its height.

4 In those days the angels shall descend into the secret places

And gather together into one place all those who brought down sin

And the Most High will arise on that day of judgement

To execute great judgement amongst sinners.

5 And over all the righteous and holy He will appoint guardians from amongst the holy angels

To guard them as the apple of an eye,

Until He makes an end of all wickedness and all sin,

And though the righteous sleep a long sleep, they have nought to fear.

6 And (then) the children of the earth shall see the wise in security,

And shall understand all the words of this book,

And recognize that their riches shall not be able to save them

In the overthrow of their sins.

7 Woe to you, Sinners, on the day of strong anguish,

Ye who afflict the righteous and burn them with fire:

Ye shall be requited according to your works.

8 Woe to you, ye obstinate of heart,

Who watch in order to devise wickedness:

Therefore shall fear come upon you

And there shall be none to help you.

9 Woe to you, ye sinners, on account of the words of your mouth,

And on account of the deeds of your hands which your godlessness as wrought,

In blazing flames burning worse than fire shall ye burn.

10 And now, know ye that from the angels He will inquire as to your deeds in heaven, from the sun and from the moon and from the stars in reference to your sins because upon the earth ye execute 11 judgement on the righteous. And He will summon to testify against you every cloud and mist and dew and rain; for they shall all be withheld because of you from descending upon you, and they 12 shall be mindful of your sins. And now give presents to the rain that it be not withheld from descending upon you, nor yet the dew, when it has received gold and silver from you that it may descend. When the hoar-frost and snow with their chilliness, and all the snow-storms with all their plagues fall upon you, in those days ye shall not be able to stand before them.

[Chapter 101]

1 Observe the heaven, ye children of heaven, and every work of the Most High, and fear ye Him 2 and work no evil in His presence. If He closes the windows of heaven, and withholds the rain and 3 the dew from descending on the earth on your account, what will ye do then? And if He sends His anger upon you because of your deeds, ye cannot petition Him; for ye spake proud and insolent 4 words against His righteousness: therefore ye shall have no peace. And see ye not the sailors of the ships, how their ships are tossed to and fro by the waves, and are shaken by the winds, and are 5 in sore trouble ? And therefore do they fear because all their goodly possessions go upon the sea with them, and they have evil forebodings of heart that the sea will swallow them and they will 6 perish therein. Are not the entire sea and all its waters, and all its movements, the work of the Most 7 High, and has He not set limits to its doings, and confined it throughout by the sand ? And at His reproof it is afraid and dries up, and all its fish die and all that is in it; But ye sinners that are 8 on the earth fear Him not. Has He not made the heaven and the earth, and all that is therein ? Who has given understanding and wisdom to everything that moves on the earth and in the sea. 9 Do not the sailors of the ships fear the sea ? Yet sinners fear not the Most High.

[Chapter 102]

1 In those days when He hath brought a grievous fire upon you,

Whither will ye flee, and where will ye find deliverance ?

And when He launches forth His Word against you Will you not be affrighted and fear ?

2 And all the luminaries shall be affrighted with great fear,

And all the earth shall be affrighted and tremble and be alarmed.

3 And all the angels shall execute their commandst

And shall seek to hide themselves from the presence of the Great Glory,

And the children of earth shall tremble and quake;

And ye sinners shall be cursed for ever,

And ye shall have no peace.

4 Fear ye not, ye souls of the righteous,

And be hopeful ye that have died in righteousness.

5 And grieve not if your soul into Sheol has descended in grief,

And that in your life your body fared not according to your goodness,

But wait for the day of the judgement of sinners

And for the day of cursing and chastisement.

6 And yet when ye die the sinners speak over you:

" As we die, so die the righteous,

And what benefit do they reap for their deeds ?

7 Behold, even as we, so do they die in grief and darkness,

And what have they more than we ?

From henceforth we are equal.

8 And what will they receive and what will they see for ever ?

Behold, they too have died,

And henceforth for ever shall they see no light."

9 I tell you, ye sinners, ye are content to eat and drink, and rob and sin, and strip men naked, and 10 acquire wealth and see good days. Have ye seen the righteous how their end falls out, that no manner 11 of violence is found in them till their death ? " Nevertheless they perished and became as though they had not been, and their spirits descended into Sheol in tribulation."

[Chapter 103]

1 Now, therefore, I swear to you, the righteous, by the glory of the Great and Honoured and 2 Mighty One in dominion, and by His greatness I swear to you.

I know a mystery

And have read the heavenly tablets,

And have seen the holy books,

And have found written therein and inscribed regarding them:

3 That all goodness and joy and glory are prepared for them,

And written down for the spirits of those who have died in righteousness,

And that manifold good shall be given to you in recompense for your labours,

And that your lot is abundantly beyond the lot of the living.

4 And the spirits of you who have died in righteousness shall live and rejoice,

And their spirits shall not perish, nor their memorial from before the face of the Great One

Unto all the generations of the world: wherefore no longer fear their contumely.

5 Woe to you, ye sinners, when ye have died,

If ye die in the wealth of your sins,

And those who are like you say regarding you:

' Blessed are the sinners: they have seen all their days.

6 And how they have died in prosperity and in wealth,

And have not seen tribulation or murder in their life;

And they have died in honour,

And judgement has not been executed on them during their life."

7 Know ye, that their souls will be made to descend into Sheol

And they shall be wretched in their great tribulation.

8 And into darkness and chains and a burning flame where there is grievous judgement shall your spirits enter;

And the great judgement shall be for all the generations of the world.

Woe to you, for ye shall have no peace.

9 Say not in regard to the righteous and good who are in life:

" In our troubled days we have toiled laboriously and experienced every trouble,

And met with much evil and been consumed,

And have become few and our spirit small.

10 And we have been destroyed and have not found any to help us even with a word:

We have been tortured [and destroyed], and not hoped to see life from day to day.

11 We hoped to be the head and have become the tail:

We have toiled laboriously and had no satisfaction in our toil;

And we have become the food of the sinners and the unrighteous,

And they have laid their yoke heavily upon us.

12 They have had dominion over us that hated us and smote us;

And to those that hated us we have bowed our necks

But they pitied us not.

13 We desired to get away from them that we might escape and be at rest,

But found no place whereunto we should flee and be safe from them.

14 And are complained to the rulers in our tribulation,

And cried out against those who devoured us,

But they did not attend to our cries

And would not hearken to our voice.

15 And they helped those who robbed us and devoured us and those who made us few; and they concealed their oppression, and they did not remove from us the yoke of those that devoured us and dispersed us and murdered us, and they concealed their murder, and remembered not that they had lifted up their hands against us.


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 Message 16 of 21 in Discussion 
From: XtraMSN Nickname«Mistyblue»Sent: 12/03/2006 6:52 a.m.

[Chapter 104]

1 I swear unto you, that in heaven the angels remember you for good before the glory of the Great 2 One: and your names are written before the glory of the Great One. Be hopeful; for aforetime ye were put to shame through ill and affliction; but now ye shall shine as the lights of heaven, 3 ye shall shine and ye shall be seen, and the portals of heaven shall be opened to you. And in your cry, cry for judgement, and it shall appear to you; for all your tribulation shall be visited on the 4 rulers, and on all who helped those who plundered you. Be hopeful, and cast not away your hopes for ye shall have great joy as the angels of heaven. What shall ye be obliged to do? Ye shall not have to hide on the day of the great judgement and ye shall not be found as sinners, and the eternal 6 judgement shall be far from you for all the generations of the world. And now fear not, ye righteous, when ye see the sinners growing strong and prospering in their ways: be not companions with them, 7 but keep afar from their violence; for ye shall become companions of the hosts of heaven. And, although ye sinners say: " All our sins shall not be searched out and be written down," nevertheless 8 they shall write down all your sins every day. And now I show unto you that light and darkness, 9 day and night, see all your sins. Be not godless in your hearts, and lie not and alter not the words of uprightness, nor charge with lying the words of the Holy Great One, nor take account of your 10 idols; for all your lying and all your godlessness issue not in righteousness but in great sin. And now I know this mystery, that sinners will alter and pervert the words of righteousness in many ways, and will speak wicked words, and lie, and practice great deceits, and write books concerning 11 their words. But when they write down truthfully all my words in their languages, and do not change or minish ought from my words but write them all down truthfully -all that I first testified 12 concerning them. Then, I know another mystery, that books will be given to the righteous and the 13 wise to become a cause of joy and uprightness and much wisdom. And to them shall the books be given, and they shall believe in them and rejoice over them, and then shall all the righteous who have learnt therefrom all the paths of uprightness be recompensed.'

[Chapter 105]

1 In those days the Lord bade (them) to summon and testify to the children of earth concerning their wisdom: Show (it) unto them; for ye are their guides, and a recompense over the whole earth. 2 For I and My son will be united with them for ever in the paths of uprightness in their lives; and ye shall have peace: rejoice, ye children of uprightness. Amen.

Fragment of the Book of Noah

[Chapter 106]

1 And after some days my son Methuselah took a wife for his son Lamech, and she became 2 pregnant by him and bore a son. And his body was white as snow and red as the blooming of a rose, and the hair of his head and his long locks were white as wool, and his eyes beautiful. And when he opened his eyes, he lighted up the whole house like the sun, and the whole house 3 was very bright. And thereupon he arose in the hands of the midwife, opened his mouth, and conversed with the Lord of righteousness. 4 And his father Lamech was afraid of him and 5 fled, and came to his father Methuselah. And he said unto him: ' I have begotten a strange son, diverse from and unlike man, and resembling the sons of the God of heaven; and his nature is different and he is not like us, and his eyes are as the rays of the sun, and his 6 countenance is glorious. And it seems to me that he is not sprung from me but from the angels, and I fear that in his days a wonder may be 7 wrought on the earth. And now, my father, I am here to petition thee and implore thee that thou mayest go to Enoch, our father, and learn from him the truth, for his dwelling-place is 8 amongst the angels.' And when Methuselah heard the words of his son, he came to me to the ends of the earth; for he had heard that 1 was there, and he cried aloud, and I heard his voice and I came to him. And 1 said unto him: ' Behold, here am I, my son, wherefore hast 9 thou come to me ? ' And he answered and said: ' Because of a great cause of anxiety have I come to thee, and because of a disturbing vision 10 have I approached. And now, my father, hear me: unto Lamech my son there hath been born a son, the like of whom there is none, and his nature is not like man's nature, and the colour of his body is whiter than snow and redder than the bloom of a rose, and the hair of his head is whiter than white wool, and his eyes are like the rays of the sun, and he opened his eyes and 11 thereupon lighted up the whole house. And he arose in the hands of the midwife, and opened 12 his mouth and blessed the Lord of heaven. And his father Lamech became afraid and fled to me, and did not believe that he was sprung from him, but that he was in the likeness of the angels of heaven; and behold I have come to thee that thou mayest make known to me the truth.' And I, Enoch, answered and said unto him: 'The Lord will do a new thing on the earth, and this I have already seen in a vision, and make known to thee that in the generation of my father Jared some of the angels of heaven transgressed the word of the Lord. And behold they commit sin and transgress the law, and have united themselves with women and commit sin with them, and have married some of them, and have begot children by them. And they shall produce on the earth giants not according to the spirit, but according to the flesh, and there shall be a great punishment on the earth, and the earth shall be cleansed from all impurity. Yea, there shall come a great destruction over the whole earth, and there shall be a deluge and 16 a great destruction for one year. And this son who has been born unto you shall be left on the earth, and his three children shall be saved with him: when all mankind that are on the earth 18 shall die [he and his sons shall be saved]. And now make known to thy son Lamech that he who has been born is in truth his son, and call his name Noah; for he shall be left to you, and he and his sons shall be saved from the destruction, which shall come upon the earth on account of all the sin and all the unrighteousness, which shall be consummated on the earth in his days. And after that there shall be still more unrighteousness than that which was first consummated on the earth; for I know the mysteries of the holy ones; for He, the Lord, has showed me and informed me, and I have read (them) in the heavenly tablets.

[Chapter 107]

1 And I saw written on them that generation upon generation shall transgress, till a generation of righteousness arises, and transgression is destroyed and sin passes away from the earth, and all 2 manner of good comes upon it. And now, my son, go and make known to thy son Lamech that this 3 son, which has been born, is in truth his son, and that (this) is no lie.' And when Methuselah had heard the words of his father Enoch-for he had shown to him everything in secret-he returned and showed (them) to him and called the name of that son Noah; for he will comfort the earth after all the destruction.

[Chapter 108]

1 Another book which Enoch wrote for his son Methuselah and for those who will come after him, 2 and keep the law in the last days. Ye who have done good shall wait for those days till an end is made of those who work evil; and an end of the might of the transgressors. And wait ye indeed till sin has passed away, for their names shall be blotted out of the book of life and out of the holy books, and their seed shall be destroyed for ever, and their spirits shall be slain, and they shall cry and make lamentation in a place that is a chaotic wilderness, and in the fire shall they burn; for there is no earth there. And I saw there something like an invisible cloud; for by reason of its depth I could not look over, and I saw a flame of fire blazing brightly, and things like shining 5 mountains circling and sweeping to and fro. And I asked one of the holy angels who was with me and said unto him: ' What is this shining thing? for it is not a heaven but only the flame of a blazing 6 fire, and the voice of weeping and crying and lamentation and strong pain.' And he said unto me: ' This place which thou seest-here are cast the spirits of sinners and blasphemers, and of those who work wickedness, and of those who pervert everything that the Lord hath spoken through the mouth 7 of the prophets-(even) the things that shall be. For some of them are written and inscribed above in the heaven, in order that the angels may read them and know that which shall befall the sinners, and the spirits of the humble, and of those who have afflicted their bodies, and been recompensed 8 by God; and of those who have been put to shame by wicked men: Who love God and loved neither gold nor silver nor any of the good things which are in the world, but gave over their bodies to torture. Who, since they came into being, longed not after earthly food, but regarded everything as a passing breath, and lived accordingly, and the Lord tried them much, and their spirits were 10 found pure so that they should bless His name. And all the blessings destined for them I have recounted in the books. And he hath assigned them their recompense, because they have been found to be such as loved heaven more than their life in the world, and though they were trodden under foot of wicked men, and experienced abuse and reviling from them and were put to shame, 11 yet they blessed Me. And now I will summon the spirits of the good who belong to the generation of light, and I will transform those who were born in darkness, who in the flesh were not recompensed 12 with such honour as their faithfulness deserved. And I will bring forth in shining light those who 13 have loved My holy name, and I will seat each on the throne of his honour. And they shall be resplendent for times without number; for righteousness is the judgement of God; for to the faithful 14 He will give faithfulness in the habitation of upright paths. And they shall see those who were , 15 born in darkness led into darkness, while the righteous shall be resplendent. And the sinners shall cry aloud and see them resplendent, and they indeed will go where days and seasons are prescribed for them.'


Reply
 Message 17 of 21 in Discussion 
From: XtraMSN Nicknameglyphics10Sent: 12/03/2006 4:05 p.m.
Great read, Misty....Thank you for posting it...
 
Here's some info on Enoch:
 

Enoch

Hanokh

Fragment A height 17.5 cm (6 7/8 in.), length 17.5 cm (6 7/8 in.)

Fragment B height 6.4 cm (2 1/2 in.), length 6.9 cm (2 11/16 in.)

4Q201(En ar<SUPERSPCRIPT>a) Parchment Copied ca. 200-150 B.C.E. Courtesy of the Israel Antiquities Authority (11)
One of the most important apocryphic works of the Second Temple Period is Enoch. According to the biblical narrative (Genesis 5:21-24), Enoch lived only 365 years (far less than the other patriarchs in the period before the Flood). Enoch "walked with God; then he was no more for God took him."

The original language of most of this work was, in all likelihood, Aramaic (an early Semitic language). Although the original version was lost in antiquity, portions of a Greek translation were discovered in Egypt and quotations were known from the Church Fathers. The discovery of the texts from Qumran Cave 4 has finally provided parts of the Aramaic original. In the fragment exhibited here, humankind is called on to observe how unchanging nature follows God's will.

The Book of Enoch is a pseudoepigraphal work (a work that claims to be by a biblical character). The Book of Enoch was not included in either the Hebrew or most Christian biblical canons, but could have been considered a sacred text by the sectarians. The original Aramaic version was lost until the Dead Sea fragements were discovered.

Reference
Milik, Jazef. T., ed. The Books of Enoch: Aramaic Fragments of Qumran Cave 4 (Oxford, 1976) Printed book. General Collections, Library of Congress.
 

The below is taken from: http://www.mystae.com

 

Origins in Sumerian Mythology
"According to the biblical narrative (Genesis 5:21-24), Enoch lived only 365 years (far less than the other patriarchs in the period before the Flood). Enoch 'walked with God; then he was no more for God took him'."
     - Milik, Jazef. T., ed. The Books of Enoch: Aramaic Fragments of Qumran Cave 4

"The Enoch literature seems to offer an alternative to the form of Judaism that centers upon the Mosaic covenantal law. It appeals to a myth of great evil and punishment in ancient times and calls on people to be righteous because another judgment is coming. That righteousness is apparently defined in Enoch's writings, not in the Mosaic law. In other words, the appeal here is to a much earlier time in history, before the division of nations. Was Enoch chosen to make a wider appeal than Moses who lived after the nation of Israel had begun? There is ample reason for believing that the biblical and pseudepigraphic Enoch is a reflection of Mesopotamian traditions about the seventh antediluvian king Enmeduranki of Sippar, a king who was associated with the sun god and with divination. Enoch, the seventh pre-flood patriarch in the Bible, taught a solar calendar and received revelations about the future through mantic means such as symbolic dreams."
     - James C. Vanderkam

"According to Sumerian chronicles of the earlier times, it was at Eridu's temple that Enki, as guardian of the secrets of all scientific knowledge, kept the ME's - tabletlike objects on which the scientific data were inscribed. One of the Sumerian texts details how the goddess Inanna (later known as Ishtar), wishing to give status to her 'cult center' Uruk (the biblical Erech), tricked Enki into giving her some of those divine formulas. Adapa, we find, was also nicknamed NUN.ME, meaning "He who can decipher the ME's'. Even unto millennia later, in Assyrian times, the saying 'Wise as Adapa' meant that someone was exceedingly wise and knowledgeable....The 'wide knowledge' imparted by Enki to Adapa included writing, medicine, and - according to the astronomical series of tablets UD.SAR.ANUM.ENLILLA ('The Great Days of Amu and Enlil') - knowledge of astronomy and astrology."
"...It is almost certain that the biblical 'Enoch' was the equivalent of the Sumerian first priest, EN.ME.DUR.AN.KI ('High Priest of the ME's of the Bond Heaven-Earth'), the man from the city Sippar taken heavenward to be taught the secrets of Heaven and Earth, of divination, and of the calendar. It was with him that the generations of astronomer-priests, of Keepers of the Secrets, began."
     - Zecharia Sitchin, When Time Began

"The learned savant
who guards the secrets of the gods
will bind his favored son with an oath
before Shamash and Adad...
and will instruct him in the secrets of the gods."
"Thus was the line of priests created,
those who are allowed to approach Shamash and Adad."
     - Sumerian tablet (W. G. Lambert, Enmeduranki and Related Material)

"The legend [of Enoch] begins...with the Sumerian King List. This is a list of rulers before the Flood, and is preserved in several forms, including Berossus. Here one of the kings, often given as the seventh (as Enoch is in his list), is called Enmeduranki or Enmeduranna. He is generally associated with the city of Sippar, which was the home of the cult of the sun god Shamash. Moreover, in other texts this Enmeduranki was the first to be shown, by Adad and Shamash, three techniques of divination: pouring oil on water, inspecting a liver, and the use of a cedar (rod), whose function is still unclear. These were to be transmitted from generation to generation, and in fact became the property of the guild of baru, the major group of diviners in Babylon.
"These details show how the biblical portrait of Enoch may have been compiled from Enmeduranki: each is seventh in the antediluvian list; the biblical 365 preserves the affinity to the sun, rather than the sun god; walking with God (or perhaps, 'angels'?) suggests the intimacy between god(s) and man. The final connection links not with Enmeduranki, but with a fish-man (apkallu), with which each of the first seven kings associated and from whom they learnt all kinds of knowledge. Enmeduranki's apkallu, called Utu'abzu, is mentioned in another cuneiform text, where he is said to have ascended to heaven. This last link remains provisional, but at all events, the writer of Genesis 5:21-24 appears to either have created Enoch as a counterpart of Enmeduranki or, equally probably, to have alluded to an already existing Jewish tradition about Enoch, already modeled on the earlier figure."
     - John Rogerson and Philip Davies, The Old Testament World

"One cannot rule out the possibility that, as Enmduranki and Enoch, Adapa too was the seventh in a line of sages, the Sages of Eridu, and thus another version of the Sumerian memory echoed in the biblical Enoch record. According to this tale, seven Wise Men were trained in Eridu, Enki's city; their epithets and particular knowledge varied from version to version. Rykle Borger, examining this tale in light of the Enoch traditions ('Die Beschworungsserie Bit Meshri und die Himmelfahrt Henochs' in the Journal of Near Eastern Studies, vol. 33), was especially fascinated by the inscription on the third tablet of the series of Assyrian Oath Incantations. In it the name of each sage is given and his main call on fame is explained; it says thus of the seventh: 'Uta-abzu, he who to heaven ascended'. Citing a second such text, R. Borger concluded that this seventh sage, whose name combined that of Utu/Shamash with the Lower World (Abzu) domain of Enki, was the Assyrian 'Enoch'.
"According to the Assyrian references to the wisdom of Adapa, he composed a book of sciences titled U.SAR d ANUM d ENLILA - 'Writings regarding Time; from divine Anu and divine Enlil'. Adapa, thus, is credited with writing Mankind's first book of astronomy and the calendar."
     - Zecharia Sitchin, When Time Began

"Henceforth, the seventh king shall be known by his Semitic name. 'Enoch' (meaning 'initiated' or 'dedicated') may have abdicated his throne. He took his son (the biblical Methuselah) on a journey to the west. They settled at Moriah, where Enoch built an underground temple, having been inspired in a dream. Then he engraved cuneiform characters on two triangles made of solid gold. The first delta was concealed at Moriah. Methuselah was entrusted with the second. He took the object back to Sippar. Enoch remained at Moriah, to become the old man on the mountain. He lived 365 years, according to Genesis, and then he died. Or did he vanish into thin air?"
     - [email protected], "Enoch"

The Secrets of Enoch

"Enoch was the first who invented books and different sorts of writing. The ancient Greeks declare that Enoch is the same as Mercury Trismegistus [Hermes], and that he taught the sons of men the art of building cities, and enacted some admirable laws...He discovered the knowledge of the Zodiac, and the course of the Planets; and he pointed out to the sons of men, that they should worship God, that they should fast, that they should pray, that they should give alms, votive offerings, and tenths. He reprobated abominable foods and drunkenness, and appointed festivals for sacrifices to the Sun, at each of the Zodiacal Signs."
     - Hebraeus

According to Masonic lore, Enoch was the inventor of writing, "that he taught men the art of building", and that, before the flood, he "feared that the real secrets would be lost - to prevent which he concealed the grand Secret, engraven on a white oriental porphyry stone, in the bowels of the earth."
     - Royal Masonic Cyclopaedia

"In his Antiquities of the Jews, Josephus writes that Adam had forewarned his descendants that sinful humanity would be destroyed by a deluge. In order to preserve their science and philosophy, the children of Seth therefore raised two pillars, one of brick and the other of stone, on which were inscribed the keys to their knowledge.
     - Manly P. Hall, Masonic, Hermetic, Quabbalistic & Rosicrucian Symbolical Philosophy

The children of Seth "also were the inventors of that peculiar sort of wisdom which is concerned with the heavenly bodies, and their order. And that their inventions might not be lost before they were sufficiently known, upon Adam's prediction that the world was to be destroyed at one time by the force of fire, and at another time by the violence and quantity of water, they made two pillars, the one of brick, the other of stone: they inscribed their discoveries on them both, that in case the pillar of brick should be destroyed by the flood, the pillar of stone might remain, and exhibit those discoveries to mankind; and also inform them that there was another pillar of brick erected by them. Now this remains in the land of Siriad to this day."
     - Flavius Josephus, Antiquities of the Jews Bk I, Ch II, Sn 3

According to one legend, Enoch had foreknowledge of the coming Deluge.

"The patriarch Enoch....constructed an underground temple [at Moriah] consisting of nine vaults, one beneath the other, placing in the deepest vault a triangular tablet of gold [a 'white oriental porphyry stone' in one version] bearing upon it the absolute and ineffable name of Deity. According to some accounts, Enoch made two golden deltas. The larger he placed upon the white cubical altar in the lowest vault and the smaller [inscribed with strange words Enoch had gained from the angels] he gave into the keeping of his son, Methuselah, who did the actual construction work of the brick chambers according to the pattern revealed to his father by the Most High. In the form and arrangements of these vaults Enoch epitomized the nine spheres of the ancient Mysteries and the nine sacred strata of the earth through which the initiate must pass to reach the flaming Spirit dwelling in its central core."
     - Manly P. Hall, Masonic, Hermetic, Quabbalistic & Rosicrucian Symbolical Philosophy

"The vaults were then sealed, and upon the spot Enoch had two indestructible columns constructed - one of marble, so that it might 'never burn', and the other of Laterus, or brick, so that it might 'not sink in water'.
"On the brick column were inscribed the 'seven sciences' of mankind, the so-called 'archives' of Masonry, while on the marble column he 'placed an inscription stating that a short distance away a priceless treasure would be found in a subterranean vault'. Enoch then retired to Mount Moriah, traditionally equated with the Temple Mount in Jerusalem, where he was 'translated' to heaven.
     - Andrew Collins, From the Ashes of Angels - The Forbidden Legacy of a Fallen Race (1996) p. 13

Methuselah "took the object back to Sippar. Enoch remained at Moriah, to become the old man on the mountain. He lived 365 years, according to Genesis, and then he died. Or did he vanish into thin air?"
     - Brian <[email protected]>, "ENOCH The Greatest Story Never Told"

Rediscovery of the Vaults
"In time, King Solomon uncovered the hidden vaults while constructing his legendary temple and learned of their divine secrets. Memory of these two ancient pillars of Enoch was preserved by the Freemasons, who set up representations of them in their lodges. Known as the Antediluvian Pillars, or Enoch's Pillars, they were eventually replaced by representations of the two huge columns named 'Jachin' and 'Boaz', said to have stood on each side of the entrance porch to Solomon's Temple."
     - Andrew Collins, From the Ashes of Angels - The Forbidden Legacy of a Fallen Race (1996) p. 13


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 Message 18 of 21 in Discussion 
From: XtraMSN Nicknameglyphics10Sent: 12/03/2006 4:10 p.m.

More from: http://www.mystae.com

 

Enoch's "name signified in the Hebrew, INITIATE or INITIATOR. The legend of the columns, of granite and brass or bronze, erected by him, is probably symbolical. That of bronze, which survived the flood, is supposed to symbolize the mysteries, of which Masonry is the legitimate successor from the earliest times the custodian and depository of the great philosophical and religious truths, unknown to the world at large, and handed down from age to age by an unbroken current of tradition, embodied in symbols, emblems, and allegories."
     - General Albert Pike, Morals and Dogma

The Three Books

(1) 1 Enoch

Discovery of the "Lost Text"
"The Greek word pseudepigrapha is a Greek word meaning 'falsely superscribed,' or what we moderns might call writing under a pen name. The classification, 'OT Pseudepigrapha,' is a label that scholars have given to these writings."
     - Craig A. Evans, Noncanonical Writings and New Testament Interpretation, (1992) p. 22

"The Book of Enoch is a pseudepigraphical work (a work that claims to be by a biblical character). The Book of Enoch was not included in either the Hebrew or most Christian biblical canons, but could have been considered a sacred text by the sectarians."
     - Milik, Jazef. T., ed. The Books of Enoch: Aramaic Fragments of Qumran Cave 4

The Book of Enoch is "an ancient composition known from two sets of versions, an Ethiopic one that scholars identify as '1 Enoch', and a Slavonic version that is identified as '2 Enoch', and which is also known as The Book of the Secrets of Enoch. Both versions, of which copied manuscripts have been found mostly in Greek and Latin translations, are based on early sources that enlarged on the short biblical mention that Enoch, the seventh Patriarch after Adam, did not die because, at age 365, 'he walked with God' - taken heavenward to join the deity."
     - Zecharia Sitchin, When Time Began

"I Enoch, also known as the Ethiopic Apocalypse of Enoch, is the oldest of the three pseudepigraphal books attributed to Enoch, the man who apparently did not die, but was taken up to heaven (Gen 5:24). The book was originally written in either Hebrew or Aramaic, perhaps both, but it survives in complete form only in Ethiopic (Ge'ez), and in fragmentary form in Aramaic, Greek (1:1-32:6; 6:1-10:14; 15:8-16:1; 89:42-49; 97:6-104), and Latin (106:1-18)."
"The materials in I Enoch range in date from 200 B.C.E. to 50 C.E. I Enoch contributes much to intertestamental views of angels, heaven, judgment, resurrection, and the Messiah. This book has left its stamp upon many of the NT writers, especially the author of Revelation."
     - Craig A. Evans, Noncanonical Writings and New Testament Interpretation, (1992) p. 23

"Prior to the eighteenth century, scholars had believed the Book of Enoch to be irretrievably lost: composed long before the birth of Christ, and considered to be one of the most important pieces of Jewish mystical literature, it was only known from fragments and from references to it in other texts. James Bruce changed all this by procuring several copies of the missing work during his stay in Ethiopia. These were the first complete editions of the Book of Enoch ever to be seen in Europe."
     - Graham Hancock, The Sign and the Seal

"The Book of Enoch remained in darkness until 1821, when the long years of dedicated work by a professor of Hebrew at the University of Oxford were finally rewarded with the publication of the first ever English translation of the Book of Enoch. The Reverend Richard Laurence, Archbishop of Cashel, had labored for many hundreds of hours over the faded manuscript in the hands of the Bodleian Library, carefully substituting English words and expressions for the original Geez, while comparing the results with known extracts, such as the few brief chapters preserved in Greek by Syncellus during the ninth century."
     - Andrew Collins, From the Ashes of Angels - The Forbidden Legacy of a Fallen Race (1996) p. 21

"The original Aramaic version was lost until the Dead Sea fragments were discovered."
"The original language of most of this work was, in all likelihood, Aramaic (an early Semitic language). Although the original version was lost in antiquity, portions of a Greek translation were discovered in Egypt and quotations were known from the Church Fathers. The discovery of the texts from Qumran Cave 4 has finally provided parts of the Aramaic original. ...Humankind is called on to observe how unchanging nature follows God's will."
     - Milik, Jazef. T., ed. The Books of Enoch: Aramaic Fragments of Qumran Cave 4

Composition
"1 Enoch, preserved in a full, 108-chapter form in Ethiopic, consists of five parts and one appended chapter. It originated in Aramaic (perhaps Hebrew for chaps. 37-71), was translated into Greek, and from Greek into Ethiopic."
     - James C. Vanderkam (Professor of Hebrew Scriptures at the University of Notre Dame)

"The Aramaic Book of Enoch...very considerably influenced the idiom of the New Testament and patristic literature, more so in fact than any other writing of the Apocrypha and Pseudepigrapha."
     - Norman Golb, Who Wrote the Dead Sea Scrolls?, (1995) p. 366

"As it now stands, I Enoch appears to consist of the following five major divisions:
    (1) The Book of the Watchers (chaps. 1-36);
    (2) The Book of the Similitudes (chaps. 37-7l);
    (3) The Book of Astronomical Writings (chaps. 72-82);
    (4) The Book of Dream Visions (chaps. 83-90); and
    (5) The Book of the Epistle of Enoch (chaps. 91-107)."
     - Craig A. Evans, Noncanonical Writings and New Testament Interpretation, (1992) p. 23

"Chaps. 1-36 The Book of the Watchers may date from the third century BCE. Parts of its text have been identified on several copies from Qumran cave 4; the earliest fragmentary manuscript (4QEnocha) dates, according to the editor J.T. Milk, to between 200 and 150 BCE. All Qumran copies are in the Aramaic language."
     - James C. Vanderkam

"James Vanderkam divides the first part of 1 Enoch into five sections:
    1-5 a theophany followed by an eschatological admonition
    6-11 the angel story (stories)
    12-16 Enoch and the failed petition of the angels who descended,
    17-19 Enoch's first journey,
    20-36 Enoch's second journey (chap. 20 is a list of angels who are connected with the journeys)."
     - Tom Simms (CrossTalk)

"Chaps. 37-71 The Book of Parables (or the Similitudes of Enoch) may have been composed in the late first century BCE; a number of scholars prefer to place it in the first or even the second century CE. Milik assigns it to the late third century CE. No fragments of these chapters have been found at Qumran, and some think their original language was Hebrew, not Aramaic."
     - James C. Vanderkam

As described in the Book of the Parables:
"On the one side are God, the heavenly entourage, the agents of his judgment...and God's people...On the other are the chief demon Azazel, his angels, and the kings and the mighty...[who] would have their counterparts among the Roman generals, governors, triumvirs, and monarchs whose activities in Judaea are well documented in the sources."
     - George Nickelsburg, Jewish Literature Between the Bible and the Mishnah

"Chaps. 72-82 The Astronomical Book, like the Book of Watchers, may date from the third century BCE; the oldest copy of it seems to have been made not long after 200 BCE. Sizable portions of the text are preserved on four copies, written in Aramaic, from Qumran cave 4. The Aramaic original appears to have been much different and much longer than the Ethiopic text, adding far more astronomical details."
     - James C. Vanderkam

Authorship
"The Judaic Law of the Pentateuch had come to be conceived as the final and supreme revelation of God ... there was now no room for independent representatives ... such as the post-Exilic prophets. As Zechariah made clear in his parable of the Foolish Shepherd, 'a man could, or ought to be put to death for setting himself up as a prophet.'"
     - Ian Wilson, Jesus, The Evidence, p. 62

"Thus the names of pseudonymous authors were used, of Isaiah or even ancient Enoch."
     - Chris King, "The Apocalyptic Tradition"

King argues that 1 Enoch is an unmistakable product of Hellenistic civilization (although its roots are firmly embedded in Mesopotamian and Persian tradition).

"A world view so encyclopaediac that it embraced the geography of heaven and earth, astronomy, meteorology, medicine was no part of Jewish tradition - but was familiar to educated Greeks, but attempting to emulate and surpass Greek wisdom, by having an integrating divine plan for destiny, elaborated through an angelic host with which Enoch is in communication through his mystical travels.quot;
     - Chris King, "The Apocalyptic Tradition"

Although the Book of Enoch is considered as apocryphal, it was clearly known to early Christian writers as the following quote from 1 Enoch 1:9 indicates:

"In the seventh (generation) from Adam Enoch also prophesied these things, saying: 'Behold, the Lord came with his holy myriads, to execute judgment on all, and to convict all the ungodly of all their ungodly deeds which they have committed in such an ungodly way, and of all the harsh things which ungodly sinners spoke against him'."
     - Jude 14-15

A Dream or Literary Licence?

"And I went off and sat down at the waters of Dan, in the land of Dan, to the south of the west of Hermon: I read their petition till I fell asleep. And behold a dream came to me, and visions fell down upon me, and I saw visions of chastisement, and a voice came bidding (me) I to tell it to the sons of heaven, and reprimand them."
     - 1 Enoch 13:7b-8

"What one can say about Enoch in 1 Enoch 13 (and this applies to Daniel and Ezekiel also) is that the narrative has a seer or a prophet engage in the ritual for an incubation oracle by sleeping at a sacred spring, etc. So we have a pseudepigraphical character (at least for Enoch and Daniel) depicted as engaging in an actual ritual (for that matter, 4 Ezra has Ezra spend a week in the fields eating flowers). While all of this may represent a deliberate fiction, it does at least develop its fiction in terms of the ancient world's fascination with the seeking of dreams and visions for oracular purposes. For that matter, the fascination with seeking dreams and visions includes the recording of those dreams, as the inscriptions from the temples of Asclepius show, so we have some kind of contact between dreaming (or visions) and written documents. The problem in knowning what to make of the apocalypses is that they are pseudepigraphical, but they are at least depicting their pseudepigraphical characters engaging in rituals that were thought by the ancients to stimulate oracular dreams. The issue for the historian is not epistemology but the conceptual world of the people writing the texts."
     - David W. Suter (Mediators)

These texts, which evolved into Hekhalot literature, were evidently written by scribes familiar with folk traditions of magic to compete with the more learned rabbis.

"The experiences described in the Hekhalot literature do not seem much like mysticism. There is no thought of mystical union. God is nearly as remote in the heavenly throne room as he is on earth. Nor is Hekhalot esotericism merely magic: it includes visionary experiences atypical of magic and often seems to be functioning in the context of a community. I propose therefore that the most illuminating framework for these experiences is shamanism."
"The clearest example of an initiatory disintegration and reintegration in the Hekhalot literature is found in one of its latest strata: the description of the transformation of the mortal Enoch into the angel Metatron in 3 Enoch 3-15 (paras. 4-19). Enoch's experience is much like that of the shamans:"
     - James R. Davila, "Hekhalot Literature and Mysticism"


Reply
 Message 19 of 21 in Discussion 
From: XtraMSN Nicknameglyphics10Sent: 12/03/2006 4:44 p.m.
In my copy of the Dead Sea Scrolls Translated with Michael Wise, Martin Abegg, Jr., & Edward Cook ...pub 1996
 
In looking for Enoch in the Contents, I could only find one reference:  Enoch and the Watchers
 
This fragmentary manuscript is similar to portions of the book of Jubilees, an important writing of Second-Temple Judaism that survived only among Christian readers and that has long been known to us from versions in Greek and Ethiopic.  Among Ethiopic Christians Jubilees was so treasured that it actually became a part of the Old Testament.  Fifteen fragmentary examples of Jubilees have turned up in the scrolls, establishing the work as one of the most common among the caches and clearly testifying to its importance for those who hid the texts.  Like the Ethiopian Christians, they may have considered the book a part of the canon of Holy Writ.
 
In that light, the present work seems to be a retelling of Jubilees, and it may be that we should consider it an example of "rewritten Bible," the interpretive phenomenon we encounter so often in the scrolls.  Sruviving fragments of 4Q227 relate to Jubilees 4:17-24, but give the material a different order.  Jubilees 4:18 reports that the angels taught Enoch the clendar, which seems to be the subject of our frag. 2,1.1 Jubilees 4:22 says that Enoch testified against the Watchers, or fallen angels, who had taken human wives and whose progeny were in the Giants (Gen. 6:1-2;cf. text 33, The Book of Giants). Our author also relates this story in, 1 and 4, and apparently goes on to connect it, under the influence of Jubilees 4:23, to the judgement of the entire world.
 
I know there's going to be a lot more references in The Dead Sea Scrolls.  It's just not in the contents...:)
 
As for Jubilees:
 
The Coat of Many Colors, F.M. Brown 1867 (Public Domain Image)

The Book of Jubilees

translated by R. H. Charles

Society for Promoting Christian Knowledge, London

[1917]


Contents    Start Reading

The Book of Jubilees, probably written in the 2nd century B.C.E., is an account of the Biblical history of the world from creation to Moses. It is divided into periods ('Jubilees') of 49 years. For the most part the narrative follows the familiar account in Genesis, but with some additional details such as the names of Adam and Eve's daughters, and an active role for a demonic entity called 'Mastema'. The anonymous author had a preoccupation with calendar reform, and uses Jubilees as a platform for proposing a solar calendar of 364 days and 12 months; this would have been a radical departure from the Jewish , which is lunar-based. There are also a couple of messianic, apocalyptic passages, although quite a bit less than the Book of Enoch.

The only complete version of Jubilees is in Ethiopian, although large fragments in Greek, Latin and Syriac are also known. It is believed that it was originally written in Hebrew. If at times one gets the impression that you are reading a first draft of Genesis, you are in good company. R.H. Charles, the translator, a distinguished academic Biblical scholar, concluded that Jubilees was a version of the Pentateuch, written in Hebrew, parts of which later became incorporated into the earliest Greek version of the Jewish Bible, the Septuagint.

--John Bruno Hare, July 22, 2004


All of the book is listed here if interested:
 
 
 
In reading what you posted above Misty so many things came to mind about different philosophies, what has been written about some angels in the last 100 aught years and describing what is seen by Enoch as their own thoughts/visions.  Was/is it universal knowledge, and some of us tap into it more recentily (the last 120 years or so)?  Or is it part of mythos that some believe as I posted last before this one.
 
Very interesting....hmmmmm
 
Blessings & Love, Beck
 
PS.  I'm definitely going to check out Jubilees!

Reply
 Message 20 of 21 in Discussion 
From: XtraMSN Nicknameglyphics10Sent: 12/03/2006 5:50 p.m.
Interesting angel lore with Enoch's Watchers:
 
 
Get me going and I just keep going, going and going...lol
 
Love, Beck
 
PS. I'm done for now ... whew

Reply
 Message 21 of 21 in Discussion 
From: XtraMSN Nicknamesarahsmile4me23Sent: 17/03/2006 6:25 p.m.
Enoch is considered a "fallen one".    He is a good example however, of learning "good from the bad"... 
 
In My Father's Light
Sarah

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