Tohunga Teachings

Part 2

The high self has a shadow body also, but it does not interpenetrate the physical body. The high self is connected to the low self by an energy cord. This energy cord has been called the silver cord in other mystical teachings. The tenth elements is the physical body, which is the vehicle, or instruments, in which the low self and middle self operate and live.

Tohunga hinengaro teaches that the high self-expresses all the divine qualities- compassion, patience, love, forgiveness. It is the ideal to which the middle self is to aspire. It is a step advanced in the mental powers and creative abilities. The high self is also considered to be a combined community of spirits. High selves are considered to be individual in identity and yet one with all other high selves at the same time. The high self is also considered to be a perfect blending of masculine and feminine, an robot self.

The shadow bodies of the three selves are made of a substance called "aka" [vine]. Aka has a sticky and elastic quality to it and can stretch without breaking. This substance is also a perfect carrier and conductor of vital force. Accordling tohunga hinengaro teaches, the lower self's shadow body is capable of changing shapes temporarily or permanently to form a connecting thread between the middle self and the high self.

If you have a good relationship and a strong rapport with your low and high selves you have developed these aka threads into aka cords. It is upon these aka threads and cords that vital force and thought forms travel.

Every time you contact your low self, your high self, any object, or any person in the world you are sending out aka threads. When contact is made between two persons, a long sticky thread is drawn between them. Further contact adds other aka thread, and they become braided together into an aka cord. A aka cord results in a strong rapport between the two individuals.

Telepathic communication, according to tohunga hinengaro teachings, has to do with the traveling of vital force and thought forms along aka cords. This telepathic sending of thought forms and vital force can occur among the middle, low, and high selves, and between two people who have a strong aka cord connection.

Every thought you think has a shadow body around it, also as a thought is formed it is fastened by a thread of aka to the thought threads that came before it. This concept is the explanation for the association of ideas which is acknowledged by modern psychology. In other words, a given thought attracts the threads of all similar thoughts.

Another extremely important aspect of tohunga hinengaro teaching is the importance of mana, or vital force. Mana is the basic energy in all things. The tohunga hinengaro teaches that mana is taken from food and air by the low self and stored in the low self's shadow body. This vital force in the lower self's shadow body can be used for anything the middle self wants. When used by the middle self the mana is raised from the shadow body of the lower self to the physical head region of the middle self and in the process of being raised is changed in some subtle way. This force, when raised, is called the will by modern psychology. When the middle self does not use this will power as it should, the lower self acts out and flits from one activity to another without carrying out any suggestion or command effectively.

The low self is thought to be like a child. It needs to be loved, and it needs to be treated firmly and in a disciplined manner. A real physical child, if spoiled and not given any discipline will act out. It is the same with the lower self. That is why it is essential that the middle self raises the mana for use as will power. The middle self is the reasoning mind which is like the parent of the low self, just as the high self is the parent of the middle self. The three selves are gradations of consciousness.

The tohunga believe that God is a triple being, just as people are triple beings. They term these three levels Atu, Mauri, and Wairua. This concept of God associates with that of other religions such as Christianity (Father, Son, and Holy Spirit), and Hinduism (Brahma, Vishnu, and Shiva). The tohunga believe that the process of evolution is one of moving through these levels of consciousness back to eventually a moment with God the Creator, or Io.

Making karakia to the high self is similar to the process that is used between the low self and the middle self. Once the middle self has raised the vital force from the shadow body of the low self to use as will, it can do whatever it wants to do with that energy. Such will can be used for physical exercise or controlling the lower self or thinking or praying or anything else. This process of karakia to the high self involves raising the vital force or mana, up from the middle self to the next voltage.

Tohunga hinengaro teaches that the high self cannot manifest a karakia unless it receives the needed mana from the middle and low selves. Thus, it is essential, tohunga hinengaro teaches, to accumulate a surcharge of vital force before beginning to pray to the high self. A great deal of emphasis is given in the tohunga hinengaro teachings to how this is done.

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