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Lakotah Words.. : Mitakuye Oyasin
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Reply
 Message 1 of 8 in Discussion 
From: MSN NicknameTidalWolfDancer  (Original Message)Sent: 11/26/2007 8:30 PM
I was hoping to have this clarified for me. I have been taught to only use Mitakuye Oyasin at the end of a prayer, entering an Inipi, or in a sacred speech. I see it used alot in other ways though. To begin a statement or to end one. I was taught a little differently on this.
 
Tidal Wolf nDancer


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Reply
 Message 2 of 8 in Discussion 
From: MSN Nicknamendnhorseman1Sent: 12/1/2007 1:30 PM
as with many things in the Lakota culture and language.... many things have taken on a "new" meaning over the last 35 years. When using the term mitakuye oyasin.... its literal meaning "encompasses" the entire universe.
 
There was a time when women DID NOT use the term "aho".... as it was meant only for a man to speak.... but somehow now a days everyone uses it as a .....sort of "amen".
 
The list can go on and on. This is why many times you will see me post that the Lakota language is gender based.... and to speak it, you must learn it in its proper context.... not as we see it used today.

Reply
 Message 3 of 8 in Discussion 
From: MSN NicknameTidalWolfDancerSent: 12/8/2007 2:58 AM
Thank you,
 
That is what I have been taught. I do appreciate the clarification. I also have been taught not to say Aho. I was just trying to figure out why it was being used all the time. Thank you very much.
 
Blessings to you
 
Tidal wolf dancer

Reply
 Message 4 of 8 in Discussion 
From: Cedar Elk WomanSent: 12/8/2007 5:17 AM
My Relatives (Mitakuyepi),
 
About "Mitakuye Oyasin" and "Aho".
 
Mitakuye Oyasin:
 
My understanding of "Mitakuye Oyasin" is that it literally means "All My Relations".  I understand that this connotes an address to All of Creation, as "My Relations"; an acknowledgement that I am related to All of Creation; and an acknowledgement that "All Are Related".  This means that all BEINGS are related - but for us, what are "things" in English are BEINGS.  Here is a quote from Albert White Hat Sr.'s Reading and Writing the Lakota Language, that is just one example of this attitude:
 
"English does not acknowledge the relationship between human beings and the elements. For instance, it does not address the rain, the thunder beings, the sun, and so forth as living relatives. In Lakota philosophy, we remember this relationship. We remember the impotance of all Creation. We acknowledge these beings as we would a relative. ...We know that the thunder is a living being just as we are" (p.127).
 
Similarly, the Stone People, the Tree People and the Plant People, the four-leggeds Ones, the winged Ones, the finned Ones, and the crawling Ones are relations of each other and of ALL of us, all the two legged Ones. We repeat this in acknowlegdement of ALL our relations, all our relationships with all other two-leggeds, and ALL the rest of Creation.
 
Aho:
 
This is a male expression.  Men properly say it when they are agreeing with something that has been said, like "Yes!  I agree with that!" "That is right!"
 
The female equivalent can be "Ohan". There is disagreement on the female equivalent. However, according to Whitehead, "Ohan" is the female equivalent to "Hau" - the male word to say "OK" or "Yes" in a more casual way, and a more casual setting.  The equivalent to "Aho!", for females, according to Whitehead, is "To!" (pronounced toh).
 
I have seen "Aho" used incorrectly, such as an ending for posts, by both males and females.  This is not correct, both because it is, correctly, a reaction to something someone else has said, and second because it is, correctly, only a male word.
 
At the same time, I have been taught by my traditional, Lakota-speaking, Elders that "Ohan" is the female equivalent to "Aho!" - agreement with something someone has said in public.
 
In any case, "Aho" is for males, and not for females.
 
Mitakuye Oyasin,
Your Relative,
Cedar Elk Woman

Reply
 Message 5 of 8 in Discussion 
From: Cedar Elk WomanSent: 12/8/2007 5:50 AM
My Relatives, Mitakuyepi,
 
Here is Albert White Hat, Sr. on "Mitakuye Oyasin":
 
"Philosophically, mitakuye oyasin states that a person is related to all Creation.  This phrase is used when a Ceremony begins or ends.  It is also used to close a prayer or as a prayer itself. Mitakuye Oyasin reminds us that we all come from one source, the blood of Inyan, and therefore we need to respect each other."
 
Reading and Writing the Lakota Language, p. 46.
 
I use it to close my statements addressed to My Relatives ("Mitakuyepi") and I am not certain if this is correct.  I will look into this.
 
Meanwhile, Mitakuye Oyasin,
Your Relative
Cedar Elk Woman

Reply
 Message 6 of 8 in Discussion 
From: MSN Nicknamendnhorseman1Sent: 12/12/2007 6:19 PM
Cedar Elk Woman....
miakuyapi does mean "my relatives".... I have seen your post in other communities and you seem to have a very good grasp on the Lakota language.
 
I have seen Albert White Hat's book and it has many good qualities.... he has been one of the main people in the revitalization of the language for the Lakota nation.
 
One of the main things to remember tho.... there are 7 bands of the Lakota nation.... so there are some words that are pronounced differently from band to band.... a example is this.... "grandmother"...."unci"..... since I follow my Mothers band....minneconjou..... we use...uncici....
 
keep up the great work.... as I enjoy your post here and other places.

Reply
 Message 7 of 8 in Discussion 
From: Cedar Elk WomanSent: 12/13/2007 3:00 PM
Sic' Esi, Brother NDNHorseman,
 
Thank you for your very kind and generous words!  I have seen and admired your posts in various Groups and always liked them, so I am truly honored.  
 
I was aware that there are differences - beyond the "l" and "d" and "n" among Lakota, Dakota and Nakota speakers.  I also knew that there was SOME variation among the Titunwan, Lakota-speaking Bands.  However, I did not realize that the variations were as large as in your example - "unci" for Oglalas and "uncici" for Mniconjou.
 
I have been learning slowly, and only from Oglala (directly) and Sicangu sources like Albert Whitehat (in language books).  I appreciate your pointing out that I am learning Lakota that is somewhat specific and not general.
 
I am always extremely happy to learn new things. Pilamaya!
 
Mitakuye Oyasin,
Hankasi, Sister,
Cedar Elk Woman  

Reply
 Message 8 of 8 in Discussion 
From: MSN Nicknameladyhawke_2900Sent: 5/29/2008 3:15 PM
Thank you for this important information. I have heard the "new meanings" and did not realize they were incorrect. I love the meaning of mitakuye oyasin, it sums up my spirituality and makes me happy to just to say it.
Jenn

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