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| (1 recommendation so far) | Message 1 of 16 in Discussion |
| From: -Tammy_S- (Original Message) | Sent: 16/08/2004 3:01 a.m. |
I am 55 years old and have a lifetime history of experience with Narcissists; from my father through 2 husbands and, now, a five year relationship with a person who epitomizes the extreme concepts which are the foundation for recognizing narcissism at work. Thank God I have daily contact with Sam Vaknin's newsletter which brought Narcissism to my attention. Every day I am better informed, forewarned and forearmed with information which may prevent another experience. I am recognizing the answers to questions which have plagued my serenity. I have become a better mother...and, hopefully, not too late to make a marked difference for my youngest son. Until I began reading Sam's newletter, I thought I was the problem in my failed relationships. I had been guilted since birth for expressing my statements, explanations and pleadings for honesty and fairplay. I was called a "ballbuster", an emasculator and a bulldozer...and I teetered on the edge of believing either that I had a streak of insanity which prevented me from being able to distinguish between my intent to create peace and harmony...or recognizing that early life physical/sexual/emotional abuse had created a monster in my brain that was beyond my ability to be the person I felt myself to be within myself. Since I was the one constant in my failed relationships, that recognition was the smoking gun that evidenced the fact that I must have been at fault...perhaps the accusations of my guilt were true...perhaps I was waging a war against all men with whom I became closely involved. But that was not what I recognized in my mind or in my heart...so I must be insane....right? However, each time I sought prefessional help, I was told to get out of the relationship with a person who was spewing and living poison...but I never heard an explanation...I never heard about narcissism. I began to believe that, perhaps, because I am very candid, straight-forward, a communicator and have the ability and courage to express myself with intense detail...perhaps I had created myself in such a way that I had gained the ability to sell a one-sided story....mine; the victim, the abused, the poor little matchgirl...always on the outside in the cold, looking into a warm room of loving and supportive relationships, but never knowing how to open the door to get inside. Even when I finally recognized I was being abused again, and began to try to stop it, the question remained...why would I continue to welcome these abusers into my life? How could I continually overlook or ignore all the signs that a charming, affectionate, soft souled man could turn into someone who would, eventually, make my life miserable? How could I idealize someone who turned out to be so superficial, so desperate, such a liar and pretender? Did I create them? How did I do it? How could I stop doing it? It had to be my fault, but I didn't know what I could have done differently to keep myself from changing these men into monsters. Was I trying to recreate my father in my new relationships, in order to try over and over again to create a different outcome than the outcome I had with my father? What was I doing wrong? How could I be so professionally successful, yet be a total failure at home? How could I have so many friendships that began so many years ago and continue into the present with intelligent, intense and caring people, yet never seem to be able to sustain a healthy or stable relationship with a man living with me in my home? Why would my children respond to my honesty and analytical counsel with such admiration and respect for the help and insight it gave them, yet my partners would respond by telling me I was trying to control them? Was I trying to control them? Was I so afraid of allowing myself to be dominated that I would endeavor to dominate first? The parable in the Bible about being able to recognize a tree by the fruit it bears was a constant source for me of encouragement. I looked at my children and didn't see people who were beat down or wearing a ball and chain from a relationship with me. If I was a control freak, why didn't I try to imprison my children? Those three children were intelligent, courageous, self-reliant, affectionate, self-protective, honest and prone to self-examination when conflicts arose in their lives. They were admired and respected by their co-workers and a large group of friends. My relationship with my children was both maternal and equal as they matured, left home and began to take control of their own lives and fortunes. My conversations with my children included a mutual interest and conversational exploration of activities and thought processes. I gained as much from their appraisal of me as they gained from my input to them. So, why was I such a failure when it came to intimate relationships with men? "Mom, why do you let him talk to you like that?" "Mom, why do you do everything for him and he does nothing for you?" "Mom, why are you trying to protect him?" "Mom, why don't you get out of that house and go do things with your friends?" "Mom, how can you be so depressed? Where has your confidence gone?" My best friend said I was prone to become a doormat, but I couldn't see that I was a doormat. I didn't cow-down or keep my mouth shut when there was an imbalance in mutual respect. I tried to reason, explain, negotiate...but that had disastrous consequences. Eventually, I'd get tired of trying to talk about it and I'd turn to writing about it. I hated the conflict, but I always thought that if I could just get him to see that he was killing our relationship, he would see that it could be more beneficial to him and to our relationship if we could work things out. If only we could talk about it...if only I could motivate him to see what was happening and where it was going...if only I could express myself to him in such a way so as not to make him feel threatened by my tone or my choice of words...maybe there was a chance for happily-ever-after. He wanted me to keep my mouth shut and get the work done. He wanted me to laugh at his jokes and be fun and happy, instead of getting depressed and angry. He said I had changed from the confident person into a person who criticized and wasn't fun anymore. I didn't intend to be critical. I was trying to get him to see that he had changed how he treated me, so, obviously, my response had changed. He said I was no longer attractive because of my attitude. His mother agreed with him. After all, her son was perfect and had lowered himself to accept me as a partner. I needed to be more forgiving and be less prone to harp on the details...smile more and be happy. After all, depression is a choice. I could just as easily choose to overlook his little mistakes and let by-gones be by-gones...every day...day after day. During the course of a wonderful relationship with Saint Bruce dwindling down over four years to my daily experience of servitude, depression, no sex, no conversation while he made a pretense to show me the "high road" attitude of pretending nothing was wrong, to demonstrate he was the superior person... my attention to the daily life of my youngest son had dwindled. I began to notice that my son had gone from high school to three years into college and was, now, in full-blown attitude of taking me, my finances and my workload for granted. He had developed an entitled attitude, but was hiding from opportunities because he had developed a fear of failure. The day it hit me that my son was treating me the same way Bruce treated me, something clicked in my brain and the giant came out of a deep snooze. Fear of failure is not an adequate excuse for hiding in Mama's ability to provide comfort while son goes out to play...like the crowned Prince of leisure...protected from the cruel world outside Mama's ability to provide...and with no strings attached. It was time to explode that young man out of his place of hiding...and out into the world where a need for survival could take his attention away from his fear of testing and trying his wings. Mother birds do it when it's time for the little ones to fly. It was time for tough love... and certainly past the time when I should have recognized where that young man was headed....straight to the collection of good-ole-boys in the Narcissistic group. 1. Is it true that I've been conditioned to the familiarity of Narcissists and am basically scarred beyond recognizing or accepting a "sane" relationship with a man?
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| | From: samvak | Sent: 16/08/2004 1:35 p.m. |
Hello, Helen, and welcome aboard. Thank you for your kind words. You ask: 1. Is it true that I've been conditioned to the familiarity of Narcissists and am basically scarred beyond recognizing or accepting a "sane" relationship with a man? I don't know anything about your formative years and personal background and so, obviously, I cannot answer your question. But here are some thoughts about the issue of "narcissists breed narcissists - and victims of narcissists". Co-dependents People who depend on other people for their emotional gratification and the performance of Ego or daily functions. They are needy, demanding, submissive. They fear abandonment, cling and display immature behaviours in their effort to maintain the "relationship" with their companion or mate upon whom they depend. No matter what abuse is inflicted upon them �?they remain in the relationship. See also the definition of the Dependent Personality Disorder in the Diagnostic and Statistical Manual (DSM-IV-TR, 2000). Inverted Narcissist Also called "covert narcissist", this is a co-dependent who depends exclusively on narcissists (narcissist-co-dependent). If you are living with a narcissist, have a relationship with one, if you are married to one, if you are working with a narcissist, etc. �?it does NOT mean that you are an inverted narcissist. To "qualify" as an inverted narcissist, you must CRAVE to be in a relationship with a narcissist, regardless of any abuse inflicted on you by him/her. You must ACTIVELY seek relationships with narcissists and ONLY with narcissists, no matter what your (bitter and traumatic) past experience has been. You must feel EMPTY and UNHAPPY in relationships with ANY OTHER kind of person. Only then, and if you satisfy the other diagnostic criteria of a Dependent Personality Disorder, can you be safely labelled an "inverted narcissist". It is clear that there is, indeed, an hitherto neglected type of narcissist. It is the "self-effacing" or "introverted" narcissist. We call it the Inverted Narcissist (hereinafter: IN). Others call it "narcissist-codependent" or "N-magnet" (which erroneously implies passivity and victimhood). This is a narcissist who, in many respects, is the mirror image of the "classical" narcissist. The psychodynamics of the Inverted Narcissist are not clear, nor are its developmental roots. Perhaps it is the product of an overweening Primary Object or caregiver. Perhaps excessive abuse leads to the repression of even the narcissistic and other defence mechanisms. Perhaps the parents suppress every manifestation of grandiosity (very common in early childhood) and of narcissism �?so that the narcissistic defence mechanism is "inverted" and internalised in this unusual form. These narcissists are self-effacing, sensitive, emotionally fragile, sometimes socially phobic. They derive all their self-esteem and sense of self-worth from the outside (others), are pathologically envious (a transformation of aggression), are likely to intermittently engage in aggressive/violent behaviours, are more emotionally labile than the classic narcissist, etc. There are, therefore, three "basic" types of narcissists: - The offspring of neglecting parents �?They default to narcissism as the predominant object relation (with themselves as the exclusive love object).
- The offspring of doting or domineering parents (often narcissists themselves) �?They internalise their parents' voices in the form of a sadistic, ideal, immature Superego and spend their lives trying to be perfect, omnipotent, omniscient and to be judged "a success" by these parent-images and their later representations and substitutes (authority figures).
- The offspring of abusive parents �?They internalise the abusing, demeaning and contemptuous voices and spend their lives in an effort to elicit "counter-voices" from other people and thus to regulate their labile self-esteem and sense of self-worth.
All three types experience recurrent and Sisyphean failures. Shielded by their defence mechanisms, they constantly gauge reality wrongly, their actions and reactions become more and more rigid and the damage inflicted by them on themselves and on others is ever greater. The narcissistic parent seems to employ a myriad primitive defences in his dealings with his children: Splitting �?Idealising the child and devaluing him in cycles, which reflect the internal dynamics of the parent rather than anything the child does. Projective Identification �?Forcing the child to behave in a way which vindicates the parent's fears regarding himself or herself, his or her self-image and his or her self-worth. This is a particularly powerful and pernicious mechanism. If the narcissist parent fears his own deficiencies ("defects"), vulnerability, perceived weaknesses, susceptibility, gullibility, or emotions �?he is likely to force the child to "feel" these rejected and (to him) repulsive emotions, to behave in ways strongly abhorred by the parent, to exhibit character traits the parent strongly rejects in himself. Projection - The child, in a way, becomes the "trash bin" of the parents' inhibitions, fears, self-loathing, self-contempt, perceived lack of self-worth, sense of inadequacy, rejected traits, repressed emotions, failures and emotional reticence. Coupled with the parent's treatment of the child as the parent's extension, these psychological defenses totally inhibit the psychological growth and emotional maturation of the child. The child becomes a reflection of the parent, a conduit through which the parent experiences and realises himself for better (hopes, aspirations, ambition, life goals) and for worse (weaknesses, "undesirable" emotions, "negative" traits). Relationships between such parents and their progeny easily deteriorate to sexual or other modes of abuse because there are no functioning boundaries between them. It seems that the child's reaction to a narcissistic parent can be either accommodation and assimilation or rejection. Accommodation and Assimilation The child accommodates, idealises and internalises (introjects) the narcissistic and abusive Primary Object successfully. This means that the child's "internal voice" is also narcissistic and abusive. The child tries to comply with its directives and with its explicit and perceived wishes. The child becomes a masterful provider of Narcissistic Supply, a perfect match to the parent's personality, an ideal source, an accommodating, understanding and caring caterer to all the needs, whims, mood swings and cycles of the narcissist. The child learns to endure devaluation and idealisation with equanimity and adapt to the narcissist's world view. The child, in short, becomes the ultimate extension. This is what we call an "inverted narcissist". We must not neglect the abusive aspect of such a relationship. The narcissistic parent always alternates between idealisation and devaluation of his offspring. The child is likely to internalise the devaluing, abusive, critical, demeaning, berating, diminishing, minimising, upbraiding, chastising voices. The parent (or caregiver) goes on to survive inside the child-turned-adult (as part of a sadistic and ideal Superego and an unrealistic Ego Ideal). These voices are so powerful that they inhibit even the development of reactive narcissism, the child's typical defence mechanism. The child-turned-adult keeps looking for narcissists in order to feel whole, alive and wanted. He craves to be treated by a narcissist narcissistically. What others call abuse is, to him or her, familiar territory and constitutes Narcissistic Supply. To the Inverted Narcissist, the classic narcissist is a Source of Supply (primary or secondary) and his narcissistic behaviours constitute Narcissistic Supply. The IN feels dissatisfied, empty and unwanted when not "loved" by a narcissist. The roles of Primary Source of Narcissistic Supply (PSNS) and Secondary Source of Narcissistic Supply (SSNS) are reversed. To the inverted narcissist, her narcissistic spouse is a Source of PRIMARY Narcissistic Supply. The child can also reject the narcissistic parent rather than accommodate her or him. Rejection The child may react to the narcissism of the Primary Object with a peculiar type of rejection. He develops his own narcissistic personality, replete with grandiosity and lack of empathy �?but his personality is antithetical to that of the narcissistic parent. If the parent were a somatic narcissist, the child is likely to grow up to be a cerebral one. If his father prided himself being virtuous, the son turns out sinful. If his narcissistic mother bragged about her frugality, he is bound to profligately flaunt his wealth. An Attempted DSM Style List of Criteria It is possible to compose a DSM-IV-TR-like set of criteria for the Inverted Narcissist, using the classic narcissists' as a template. The two are, in many ways, two sides of the same coin, or "the mould and the moulded" - hence the neologisms "mirror narcissist" or "inverted narcissist". The narcissist tries to merge with an idealised but badly internalised object. He does so by "digesting" the meaningful others in his life and transforming them into extensions of his self. He uses various techniques to achieve this. To the "digested", this is the crux of the harrowing experience called "life with a narcissist". The "inverted narcissist" (IN), on the other hand, does not attempt, except in fantasy or in dangerous, masochistic sexual practice, to merge with an idealised external object. This is because he so successfully internalised the narcissistic Primary Object to the exclusion of all else. The IN feels ill at ease in his relationships with non-narcissists because it is unconsciously perceived by him to constitute "betrayal", "cheating", an abrogation of the exclusivity clause he has with the narcissistic Primary Object. This is the big difference between narcissists and their inverted version. Classic narcissists of all stripes reject the Primary Object in particular (and object relations in general) in favour of a handy substitute: themselves. Inverted Narcissists accept the (narcissist) Primary Object and internalise it �?to the exclusion of all others (unless they are perceived to be faithful renditions, replicas of the narcissistic Primary Object). Criterion ONE Possesses a rigid sense of lack of self-worth. The classic narcissist has a badly regulated sense of self-worth. However this is not conscious. He goes through cycles of self-devaluation (and experiences them as dysphorias). The IN's sense of self-worth does not fluctuate. It is rather stable �?but it is very low. Whereas the narcissist devalues others �?the IN devalues himself as an offering, a sacrifice to the narcissist. The IN pre-empts the narcissist by devaluing himself, by actively berating his own achievements, or talents. The IN is exceedingly distressed when singled out because of actual accomplishments or a demonstration of superior skills. The inverted narcissist is compelled to filter all of her narcissistic needs through the primary narcissist in her life. Independence or personal autonomy are not permitted. The IN feels amplified by the narcissist's running commentary (because nothing can be accomplished by the invert without the approval of a primary narcissist in their lives). Criterion TWO Pre-occupied with fantasies of unlimited success, power, brilliance and beauty or of an ideal of love. This is the same as the DSM-IV-TR criterion for Narcissistic Personality Disorder but, with the IN, it manifests absolutely differently, i.e. the cognitive dissonance is sharper here because the IN is so absolutely and completely convinced of their worthlessness that these fantasies of grandeur are extremely painful "dissonances". With the narcissist, the dissonance exists on two levels: Between the unconscious feeling of lack of stable self-worth and the grandiose fantasies AND between the grandiose fantasies and reality (the Grandiosity Gap). In comparison, the Inverted Narcissist can only vacillate between lack of self-worth and reality. No grandiosity is permitted, except in dangerous, forbidden fantasy. This shows that the Invert is psychologically incapable of fully realising her inherent potentials without a primary narcissist to filter the praise, adulation or accomplishments through. She must have someone to whom praise can be redirected. The dissonance between the IN's certainty of self-worthlessness and genuine praise that cannot be deflected is likely to emotionally derail the Inverted Narcissist every time. Criterion THREE Believes that she is absolutely un-unique and un-special (i.e., worthless and not worthy of merger with the fantasised ideal) and that no one at all could understand her because she is innately unworthy of being understood. The IN becomes very agitated the more one tries to understand her because that also offends against her righteous sense of being properly excluded from the human race. A sense of worthlessness is typical of many other PDs (as well as the feeling that no one could ever understand them). The narcissist himself endures prolonged periods of self-devaluation, self-deprecation and self-effacement. This is part of the Narcissistic Cycle. In this sense, the inverted narcissist is a partial narcissist. She is permanently fixated in a part of the narcissistic cycle, never to experience its complementary half: the narcissistic grandiosity and sense of entitlement. The "righteous sense of being properly excluded" comes from the sadistic Superego in concert with the "overbearing, externally reinforced, conscience". Criterion FOUR Demands anonymity (in the sense of seeking to remain excluded at all costs) and is intensely irritated and uncomfortable with any attention being paid to her �?similar to the Schizoid PD. Criterion FIVE Feels that she is undeserving and not entitled. Feels that she is inferior to others, lacking, insubstantial, unworthy, unlikable, unappealing, unlovable, someone to scorn and dismiss, or to ignore. Criterion SIX Is extinguishingly selfless, sacrificial, even unctuous in her interpersonal relationships and avoids the assistance of others at all costs. Can only interact with others when she can be seen to be giving, supportive, and expending an unusual effort to assist. Some narcissists behave the same way but only as a means to obtain Narcissistic Supply (praise, adulation, affirmation, attention). This must not be confused with the behaviour of the IN. (continued) |
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| | From: samvak | Sent: 16/08/2004 1:36 p.m. |
Criterion SEVEN Lacks empathy. Is intensely attuned to others' needs, but only in so far as it relates to her own need to perform the required self-sacrifice, which in turn is necessary in order for the IN to obtain her Narcissistic Supply from the primary narcissist. By contrast, narcissists are never empathic. They are intermittently attuned to others only in order to optimise the extraction of Narcissistic Supply from them. Criterion EIGHT Envies others. Cannot conceive of being envied and becomes extremely agitated and uncomfortable if even brought into a situation where comparison might occur. Loathes competition and avoids competition at all costs, if there is any chance of actually winning the competition, or being singled out. Criterion NINE Displays extreme shyness, lack of any real relational connections, is publicly self-effacing in the extreme, is internally highly moralistic and critical of others; is a perfectionist and engages in lengthy ritualistic behaviours, which can never be perfectly performed (obsessive-compulsive, though not necessarily to the full extent exhibited in Obsessive-Compulsive Personality Disorder). Notions of being individualistic are anathema. The Reactive Patterns of the Inverted Narcissist (IN) The Inverted Narcissist does not suffer from a "milder" form of narcissism. Like the "classic" narcissists, it has degrees and shades. But it is much more rare and the DSM-IV-TR variety is the more prevalent. The Inverted Narcissist is liable to react with rage whenever threatened, or�?/SPAN> …When envious of other people's achievements, their ability to feel wholeness, happiness, rewards and successes, when her sense of self-worthlessness is diminished by a behaviour, a comment, an event, when her lack of self-worth and voided self-esteem is threatened. Thus, this type of narcissist might surprisingly react violently or wrathfully to GOOD things: a kind remark, a mission accomplished, a reward, a compliment, a proposition, or a sexual advance. …When thinking about the past, when emotions and memories are evoked (usually negative ones) by certain music, a given smell, or sight. …When her pathological envy leads to an all-pervasive sense of injustice and being discriminated against or deprived by a spiteful world. …When she comes across stupidity, avarice, dishonesty, bigotry �?it is these qualities in herself that all types of narcissists really fear and reject so vehemently in others. …When she believes that she failed (and she always entertains this belief), that she is imperfect and useless and worthless, a good for nothing half-baked creature. …When she realises to what extent her inner demons possess her, constrain her life, torment her, deform her and the hopelessness of it all. When the Inverted Narcissist rages, she becomes verbally and emotionally abusive. She uncannily spots and attacks the vulnerabilities of her target, and mercilessly drives home the poisoned dagger of despair and self-loathing until it infects her adversary. The calm after such a storm is even eerier, a thundering silence. The Inverted Narcissist regrets her behaviour and admits her feelings while apologising profusely. The Inverted Narcissist nurtures her negative emotions as yet another weapon of self-destruction and self-defeat. It is from this repressed self-contempt and sadistic self-judgement that the narcissistic rage springs forth. One important difference between Inverted Narcissists and non-narcissists is that the former are less likely to react with PTSD (Post Traumatic Stress Disorder) following the breakup of their relationships with a their narcissists. They seem to be "desensitised" to narcissists by their early upbringing. Whereas the reactions of normal people to narcissistic behaviour patterns (and especially to the splitting and projective identification defence mechanisms and to the idealisation devaluation cycles) is shock, profound hurt and disorientation �?inverted narcissists show none of the above. The Life of the Inverted Narcissist The IN is, usually, exceedingly and painfully shy as a child. Despite this social phobia, his grandiosity (absorbed from the parent) might direct him to seek "limelight" professions and occupations, which involve exposure, competition, "stage fright" and social friction. The setting can vary from the limited (family) to the expansive (national media) �?but, whatever it is, the result is constant conflict and feelings of discomfort, even terror and extreme excitement and thrill ("adrenaline rush"). This is because the IN's grandiosity is "imported" and not fully integrated. It is, therefore, not supportive of his "grandiose" pursuits (as is the case with the narcissist). On the contrary, the IN feels awkward, pitted on the edge of a precipice, contrived, false and misleading, not to say deceitful. The Inverted Narcissist grows up in a stifling environment, whether it is an orthodox, hyper-religious, collectivist, or traditionalist culture, a monovalent, "black and white", doctrinarian and indoctrinating society �?or a family which manifests all the above in a microcosm all its own. The Inverted Narcissist is cast in a negative (emergent) role within his family. His "negativity" is attributed to her gender, the order of her birth, religious, social, or cultural dictates and commandments, her "character flaws", her relation to a specific person or event, her acts or inaction and so on. In the words of one such IN: "In the religious culture I grew up in, women are SO suppressed, their roles are so carefully restricted. They are the representation, in the flesh, of all that is sinful, degrading, of all that is wrong with the world. These are the negative gender/cultural images that were force fed to us the negative 'otherness' of women, as defined by men, was fed to me. I was so shy, withdrawn, unable to really relate to people at all from as early as I can remember." The IN is subjected and exposed either to an overbearing, overvalued parent, or to an aloof, detached, emotionally unavailable one �?or to both �?at an early stage of his life. "I grew up in the shadow of my father who adored me, put me on a pedestal, told me I could do or be anything I wanted because I was incredibly bright, BUT, he ate me alive, I was his property and an extension of him. I also grew up with the mounting hatred of my narcissist brother who got none of this attention from our father and got no attention from our mother either. My function was to make my father look wonderful in the eyes of all outsiders, the wonderful parent with a genius Wunderkind as his last child, and the only child of the six that he was physically present to raise from the get go. The overvaluation combined with being abjectly ignored or raged at by him when I stepped out of line even the tiniest bit, was enough to warp my personality." The Invert is prevented from developing full-blown secondary narcissism. The Invert is so heavily preoccupied in his or her pre-school years with satisfying the narcissistic parent, that the traits of grandiosity and self-love, even the need for Narcissistic Supply, remain dormant or repressed. The Invert simply "knows" that only the narcissistic parent can provide the requisite amount of Narcissistic Supply. The narcissistic parent is so controlling that any attempt to garner praise or adulation from any other source (without the approval of the parent) is severely punished by swift devaluation and even the occasional spanking or abuse (physical, emotional, or sexual). This is a vital part of the conditioning that gives rise to inverted narcissism. Where the narcissist exhibits grandiosity, the Invert is intensely uncomfortable with personal praise, and wishes to always divert praise away from himself onto his narcissist. This is why the IN can only truly feel anything when she is in a relationship with another narcissist. The IN is conditioned and programmed from the very beginning to be the perfect companion to the narcissist. To feed his Ego, to be purely his extension, to seek only praise and adulation if it brings greater praise and adulation to her narcissist. Coping with Narcissists and Non-Narcissists The Inverted Narcissist is a person who grew up enthralled by the narcissistic parent. This parent engulfed and subsumed the child's being to such an extent that the child's personality was irrevocably shaped by this immersion, damaged beyond hope of repair. The child was not even able to develop defence mechanisms such as narcissism. The end result is an Inverted Narcissistic personality. The traits of this personality are primarily evident in the context of romantic relationships. The child was conditioned by the narcissistic parent to only be entitled to feel whole, useful, happy, and productive when the child augmented or mirrored to the parent the parent's False Self. As a result the child is shaped by this engulfment and cannot feel complete in any significant adult relationship unless they are with a narcissist. The Inverted Narcissist in Relationship with the Narcissist The Inverted Narcissist is drawn to significant relationships with other narcissists in her adulthood. These relationships are usually spousal primary relationships but can also be friendships with narcissists outside of the primary love relationship. In a primary relationship, the Inverted Narcissist attempts to re-create the parent-child relationship. The Invert thrives on mirroring to the narcissist his own grandiosity and in so doing the Invert obtains her own Narcissistic Supply (which is the dependence of the narcissist upon the Invert for their Secondary Narcissistic Supply). The Invert must have this form of relationship with a narcissist in order to feel whole. The Invert goes as far as needed to ensure that the narcissist is happy, cared for, properly adored, as she feels is the narcissist's right. The Invert glorifies and lionizes her narcissist, places him on a pedestal, endures any and all narcissistic devaluation with calm equanimity, impervious to the overt slights of the narcissist. Narcissistic rage is handled deftly by the Inverted Narcissist. The Invert is exceedingly adept at managing every aspect of her life, tightly controlling all situations, so as to minimise the potential for the inevitable narcissistic rages of his narcissist. The Invert wishes to be subsumed by the narcissist. The Invert only feels truly loved and alive in this kind of relationship. The invert is loath to abandon her relationships with narcissists. The relationship only ends when the narcissist withdraws completely from the symbiosis. Once the narcissist has determined that the Invert is of no further use, and withholds all Narcissistic Supply from the Invert, only then does the Invert reluctantly move on to another relationship. The Invert is most likely to equate sexual intimacy with engulfment. This can be easily misread to mean that the Invert is himself or herself a somatic narcissist, but it would be incorrect. The Invert can endure years of minimal sexual contact with their narcissist and still be able to maintain the self-delusion of intimacy and engulfment. The Invert finds a myriad of other ways to "merge" with the narcissist, becoming intimately, though only in support roles, involved with the narcissist's business, career, or any other activity where the Invert can feel that they are needed by the narcissist and indispensable. The Invert is an expert at doling out Narcissistic Supply and even goes as far as procuring Primary Narcissistic Supply for their narcissist (even where this means finding another lover for the narcissist, or participating in group sex with the narcissist). Usually though, the Invert seems most attracted to the cerebral narcissist and finds him easier to manage than the somatic narcissist. The cerebral narcissist is disinterested in sex and this makes life considerably easier for the Invert, i.e., the Invert is less likely to "lose" their cerebral narcissist to another primary partner. A somatic narcissist may be prone to changing partners with greater frequency or wish to have no partner, preferring to have multiple, casual sexual relationships of no apparent depth which never last very long. The Invert regards relationships with narcissists as the only true and legitimate form of primary relationship. The Invert is capable of having primary relationships with non-narcissists. But without the engulfment and the drama, the Invert feels unneeded, unwanted and emotionally uninvolved. Relationships between the Inverted Narcissist and Non-Narcissists The Inverted Narcissist can maintain relationships outside of the symbiotic primary relationship with a narcissist. But the Invert does not "feel" loved because she finds the non-narcissist not "engulfing" or not "exciting". Thus, the Invert tends to devalue their non-narcissistic primary partner as less worthy of the Inverts' love and attention. The Invert may be able to sustain a relationship with a non-narcissist by finding other narcissistic symbiotic relationships outside of this primary relationship. The Invert may, for instance, have a narcissistic friend or lover, to whom he pays extraordinary attention, ignoring the real needs of the non-narcissistic partner. Consequently, the only semi-stable primary relationship between the Invert and the non-narcissist occurs where the non-narcissist is very easy going, emotionally secure and not needing much from the Invert at all by way of time, energy or commitment to activities requiring the involvement of both parties. In a relationship with this kind of non-narcissist, the Invert may become a workaholic or very involved in outside activities that exclude the non-narcissist spouse. It appears that the Inverted Narcissist in a relationship with a non-narcissist is behaviourally indistinguishable from a true narcissist. The only important exception is that the Invert does not rage at his non-narcissist partner �?she instead withdraws from the relationship even further. This passive-aggressive reaction has been noted, though, with narcissists as well. More here: The Inverted Narcissist - Codependence and Relationships with Abusive Narcissists Narcissistic Parents Adolescent Narcissist Narcissism By Proxy Danse Macabre Take care. Sam |
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Is there a de-programming program in which I could remove whatever it is that marks me with a Welcome Mat stamped on my forehead that attracts Narcissistic men?
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| | From: samvak | Sent: 17/08/2004 3:50 p.m. |
Hi, Helen, Nothing is stamped on your forehead and narcissists are not attracted to a specific kind of partner. It is a myth. If you are diagnosed (not self-diagnosed but properly diagnosed) as codependent - the prognosis is good. Therapy helps - not "de-programming" but mundane talk therapy. The less you dramatize your situation and the more responsibility you assume for your choices - the better you will be able to extricate yourself from abusive relationships. I disagree with the term "N-magnets". Magnets are inert, physical objects. They attract and are attracted because that's the way they are. There is nothing a magnet can do about being a magnet. Magnets have no will, responsibility, cognition, analytical skills, choices, decision making powers, the ability to change, etc. It is very convenient to think about oneself as a magnet. If one is a magnet - one is subject to natural forces beyond one's control. It is such a cosy feeling. The world is bad - I can't help being what I am. By the way: Inverted narcissists are NOT magnets. They are human beings who ARE responsible for their choices and for the decisions they make. They can change themselves for the better and, to a large extent, they choose not to do so. Inverted narcissists ARE narcissists - only they are inverted (read FAQ66). Like all other narcissists, they refuse to get better until they are narcissistically injured by a major life crisis. And then, as all narcissists do, they blame the world (i.e., the narcissists in their lives) rather then assume responsibility for their actions and realizing that something is wrong with them, that THEY are narcissists who need professional help and treatment. Read more about the alloplastic ("the world is guilty") versus the autoplastic ("I am guilty") defences in FAQ 15. The phrase "N-magnets" is a BAD metaphor. It is not a question of semantics. Metaphors both stand for unconscious processes and prompt them. Metaphors are VERY dangerous things. They should be handled with care. Inverted narcissists are FULL FLEDGED narcissists who are attracted to other people with personality disorders (NPD, BPD, AsPD, etc.). They do so out of choice. They do so repeatedly. Many of them do so willingly. Magnets do not choose. Magnets do not have a will. (Physical) Magnets are not RESPONSIBLE for what is happening to them. Magnets are PASSIVE. They are SUBJECT TO natural forces and natural laws which are IMMUTABLE. Magnets CAN DO NOTHING about being magnets. Inverted narcissists can be hurt, can rage, can strike back, can choose to heal, can avoid narcissists. That so few of them do - is because they are narcissists. Narcissists - of ALL types - blame the world (in this case, they blame other narcissists) for their troubles. This is called ALLOPLASTIC DEFENCES. Narcissists - including inverted narcissists - harbour grandiose delusions, have a False Self and feel entitled. Narcissists of all stripes exploit others and are devoid of empathy. The difference is in the strategy. The survival strategy of inverted narcissists is to be victims. The survival strategy of narcissists is to victimize - a perfect match. Comparing oneself to a magnet is COPPING OUT. It is refusing to assume responsibility. Moaning and groaning, complaining and crying, accusing and finger pointing, pouting and screaming - are all therapeutically commended and recommended activities. BUT, it is NOT healing. Magnets, may I remind you, cannot heal. On the face of it, there is no (emotional) partner or mate, who typically "binds" with a narcissist. They come in all shapes and sizes. The initial phases of attraction, infatuation and falling in love are pretty normal. The narcissist puts on his best face �?the other party is blinded by budding love. A natural selection process occurs only much later, as the relationship develops and is put to the test. Living with a narcissist can be exhilarating, is always onerous, often harrowing. Surviving a relationship with a narcissist indicates, therefore, the parameters of the personality of the survivor. She (or, more rarely, he) is moulded by the relationship into The Typical Narcissistic Mate/Partner/Spouse. First and foremost, the narcissist's partner must have a deficient or a distorted grasp of her self and of reality. Otherwise, she (or he) is bound to abandon the narcissist's ship early on. The cognitive distortion is likely to consist of belittling and demeaning herself �?while aggrandising and adoring the narcissist. The partner is, thus, placing herself in the position of the eternal victim: undeserving, punishable, a scapegoat. Sometimes, it is very important to the partner to appear moral, sacrificial and victimised. At other times, she is not even aware of this predicament. The narcissist is perceived by the partner to be a person in the position to demand these sacrifices from her because he is superior in many ways (intellectually, emotionally, morally, professionally, or financially). The status of professional victim sits well with the partner's tendency to punish herself, namely: with her masochistic streak. The tormented life with the narcissist is just what she deserves. In this respect, the partner is the mirror image of the narcissist. By maintaining a symbiotic relationship with him, by being totally dependent upon her source of masochistic supply (which the narcissist most reliably constitutes and most amply provides) �?the partner enhances certain traits and encourages certain behaviours, which are at the very core of narcissism. The narcissist is never whole without an adoring, submissive, available, self-denigrating partner. His very sense of superiority, indeed his False Self, depends on it. His sadistic Superego switches its attentions from the narcissist (in whom it often provokes suicidal ideation) to the partner, thus finally obtaining an alternative source of sadistic satisfaction. It is through self-denial that the partner survives. She denies her wishes, hopes, dreams, aspirations, sexual, psychological and material needs, choices, preferences, values, and much else besides. She perceives her needs as threatening because they might engender the wrath of the narcissist's God-like supreme figure. The narcissist is rendered in her eyes even more superior through and because of this self-denial. Self-denial undertaken to facilitate and ease the life of a "great man" is more palatable. The "greater" the man (=the narcissist), the easier it is for the partner to ignore her own self, to dwindle, to degenerate, to turn into an appendix of the narcissist and, finally, to become nothing but an extension, to merge with the narcissist to the point of oblivion and of merely dim memories of herself. The two collaborate in this macabre dance. The narcissist is formed by his partner inasmuch as he forms her. Submission breeds superiority and masochism breeds sadism. The relationships are characterised by emergentism: roles are allocated almost from the start and any deviation meets with an aggressive, even violent reaction. The predominant state of the partner's mind is utter confusion. Even the most basic relationships �?with husband, children, or parents �?remain bafflingly obscured by the giant shadow cast by the intensive interaction with the narcissist. A suspension of judgement is part and parcel of a suspension of individuality, which is both a prerequisite to and the result of living with a narcissist. The partner no longer knows what is true and right and what is wrong and forbidden. The narcissist recreates for the partner the sort of emotional ambience that led to his own formation in the first place: capriciousness, fickleness, arbitrariness, emotional (and physical or sexual) abandonment. The world becomes hostile, and ominous and the partner has only one thing left to cling to: the narcissist. And cling she does. If there is anything which can safely be said about those who emotionally team up with narcissists, it is that they are overtly and overly dependent. The partner doesn't know what to do �?and this is only too natural in the mayhem that is the relationship with the narcissist. But the typical partner also does not know what she wants and, to a large extent, who she is and what she wants to become. These unanswered questions hamper the partner's ability to gauge reality. Her primordial sin is that she fell in love with an image, not with a real person. It is the voiding of the image that is mourned when the relationship ends. The break-up of a relationship with a narcissist is, therefore, very emotionally charged. It is the culmination of a long chain of humiliations and of subjugation. It is the rebellion of the functioning and healthy parts of the partner's personality against the tyranny of the narcissist. The partner is likely to have totally misread and misinterpreted the whole interaction (I hesitate to call it a relationship). This lack of proper interface with reality might be (erroneously) labelled "pathological". Why is it that the partner seeks to prolong her pain? What is the source and purpose of this masochistic streak? Upon the break-up of the relationship, the partner (but not the narcissist, who usually refuses to provide closure) engage in a tortuous and drawn out post mortem. But the question who did what to whom (and even why) is irrelevant. What is relevant is to stop mourning oneself, start smiling again and love in a less subservient, hopeless, and pain-inflicting manner. More here: |
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What is the most direct method of intervention a mother can use when her 21 year old son is showing signs of blooming Narcissism?
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| 0 recommendations | Message 7 of 16 in Discussion |
| | Sent: 18/08/2004 4:16 p.m. |
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| 0 recommendations | Message 8 of 16 in Discussion |
| | Sent: 18/08/2004 4:18 p.m. |
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| | From: samvak | Sent: 18/08/2004 4:20 p.m. |
Hi, Helen, By the age of 21, pathological narcissism is not blooming. It is a fait accompli. At this age, only therapy may reverse some of the inroads made by the disorder and modify some dysfunctional behaviors. Please do not forget that only a qualified mental health diagnostician can determine whether someone suffers from NPD and this, following lengthy tests and personal interviews.
More here: Take care. Sam |
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My ex-husband, speaking retrospectively, said he thought that by being my partner he could, somehow, become me, instead of himself. Is my confidence, courage and honesty the attraction for Narcissists?...and also the catalyst for eventual resentment and retaliation when they begin to feel inadequate and inept?
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| | From: samvak | Sent: 19/08/2004 12:42 p.m. |
Hi, Helen, Narcissists are attracted to mates who can provide them with narcissistic supply (attention, adulation, admiration, being feared, etc.). Your self-attested "confidence, courage and honesty" have nothing to do with it. Narcissists become resentful when their sources of supply stop providing them with narcissistic supply. It has nothing to do with feelings of inadequacy and ineptness. Question: What is Narcissistic Supply? Answer: We all search for positive cues from people around us. These cues reinforce in us certain behaviour patterns. There is nothing special in the fact that the narcissist does the same. However there are two major differences between the narcissistic and the normal personality. The first is quantitative. The normal person is likely to welcome a moderate amount of attention �?verbal and non-verbal �?in the form of affirmation, approval, or admiration. Too much attention, though, is perceived as onerous and is avoided. Destructive and negative criticism is avoided altogether. The narcissist, in contrast, is the mental equivalent of an alcoholic. He is insatiable. He directs his whole behaviour, in fact his life, to obtain these pleasurable titbits of attention. He embeds them in a coherent, completely biased, picture of himself. He uses them to regulates his labile sense of self-worth and self-esteem. To elicit constant interest, he projects to others a confabulated, fictitious version of himself, known as the False Self. The False Self is everything the narcissist is not: omniscient, omnipotent, charming, intelligent, rich, or well-connected. The narcissist then proceeds to harvest reactions to this projected image from family members, friends, co-workers, neighbours, business partners and from colleagues. If these �?the adulation, admiration, attention, fear, respect, applause, affirmation �?are not forthcoming, the narcissist demands them, or extorts them. Money, compliments, a favourable critique, an appearance in the media, a sexual conquest are all converted into the same currency in the narcissist's mind. This currency is what I call Narcissistic Supply. There are two immediate and easy Sources of Narcissistic Supply: publicity (celebrity or notoriety, being famous or being infamous) and having a mate or a companion. Publicity can be obtained by exposing oneself, by creating something, or by provoking attention. The narcissist resorts to all three repeatedly (as drug addicts do to secure their daily dose). But the picture is more complicated. There are two categories of Narcissistic Supply and their Sources (NSS): The Primary Narcissistic Supply Source is attention, in both its public forms (fame, notoriety, infamy, celebrity) and its private, interpersonal, forms (adoration, adulation, applause, fear, repulsion). It is important to understand that attention of any kind �?positive or negative �?constitutes Primary Narcissistic Supply. Infamy is as sought after as fame, being notorious is as good as being renowned. To the narcissist his "achievements" can be imaginary, fictitious, or only apparent, as long as others believe in them. Appearances count more than substance, what matters is not the truth but its perception. The Primary Narcissistic Sources of Supply include �?apart from being famous (celebrity, notoriety, fame, infamy) �?having an air of mystique (when the narcissist is considered to be mysterious), having sex and deriving from it a sense of masculinity/virility/femininity, and being close or connected to political, financial, military, or spiritual power or authority or yielding them. The Secondary Sources of Narcissistic Supply include: leading a normal life (a source of great pride for the narcissist), having a secure existence (economic safety, social acceptability, upward mobility), and obtaining companionship. Thus, having a mate, possessing conspicuous wealth, being creative, running a business (transformed into a Pathological Narcissistic Space), possessing a sense of anarchic freedom, being a member of a group or collective, having a professional or other reputation, being successful, owning property and flaunting one's status symbols - are all secondary sources as well. Both these sources, primary and secondary alike �?or rather the Narcissistic Supply that they provide �?are incorporated in a Narcissistic Pathological Space. Question: What are the functions of Narcissistic Supply in the narcissistic pathology? Answer: The narcissist internalises a "bad" object (typically, his mother) in his childhood. He harbors socially forbidden emotions towards this object: hatred, envy, and other forms of aggression. These feelings reinforce the narcissist's self-image as bad and corrupt. Gradually he develops a dysfunctional sense of self-worth. His self-confidence and self-image become unrealistically low and distorted. In an effort to repress these "bad" feelings, the narcissist also suppresses all emotions. His aggression is channelled to fantasies or to socially legitimate outlets (dangerous sports, gambling, reckless driving, compulsive shopping). The narcissist views the world as a hostile, unstable, unrewarding, unjust, and unpredictable place. He defends himself by loving a completely controllable object (himself), by projecting to the world an omnipotent and omniscient False Self, and by turning others to functions or to objects so that they pose no emotional risk. This reactive pattern is what we call pathological narcissism. To counter his demons the narcissist needs the world: its admiration, its adulation, its attention, its applause, even its penalties. The lack of a functioning personality on the inside is balanced by importing Ego functions and boundaries from the outside. The Primary Narcissistic Supply reaffirms the narcissist's grandiose fantasies, buttresses his False Self and, thus allows him to regulate his fluctuating sense of self-worth. The Narcissistic Supply contains information which pertains to the way the False Self is perceived by others and allows the narcissist to "calibrate" and "fine tune" it. The Narcissistic Supply also serves to define the boundaries of the False Self, to regulate its contents and to substitute for some of the functions normally reserved for a True, functioning, Self. While it is easy to understand the function of the Primary Supply, Secondary Supply is a more complicated affair. Interacting with the opposite sex and "doing business" are the two main Sources of Secondary Narcissistic Supply (SNSS). The narcissist mistakenly interprets his narcissistic needs as emotions. To him, the pursuit of a woman-SNSS, for instance, is what others call "love" or "passion". Narcissistic Supply, both primary and secondary, is perishable goods. The narcissist consumes it and has to replenish it. As is the case with other drug addictions, to produce the same effect, he is forced to increase the dosage as he goes. While the narcissist uses up his supply, his partner serves as a silent (and admiring) witness to the narcissist's "great moments" and "achievements". Thus, the narcissist's female friend "accumulates" the narcissist's "grand and "illustrious past". When Primary Narcissistic Supply is low, she "releases" the supply she had accumulated. This she does by by reminding the narcissist of those moments of glory that she had witnessed. She helps the narcissist to regulate his sense of self-worth. This function �?of Narcissistic Supply accumulation and release �?is performed by all SNSS, male or female, inanimate or institutional. The narcissist's co-workers, bosses, colleagues, neighbours, partners, and friends are all potential SNSS. They all witness the narcissist's past accomplishments and can remind him of them when new supply runs dry. Question: Why does the narcissist devalue his Source of Secondary Narcissistic Supply? Answer: Narcissists are forever in pursuit of Narcissistic Supply. They are oblivious to the passage of time and are not constrained by any behavioural consistency, "rules" of conduct, or moral considerations. Signal to the narcissist that you are a willing source, and he is bound to try to extract Narcissistic Supply from you by any and all means. This is a reflex. The narcissist would have reacted absolutely the same way to any other source because, to him, all sources are interchangeable. Some Sources of Supply are ideal (from the narcissist's point of view): sufficiently intelligent, sufficiently gullible, submissive, reasonably (but not overly) inferior to the narcissist, in possession of a good memory (with which to regulate the flow of Narcissistic Supply), available but not imposing, not explicitly or overtly manipulative, undemanding, attractive (if the narcissist is somatic). In short: a Galathea-Pygmallion type. But then, often abruptly and inexplicably, it is all over. The narcissist is cold, uninterested and remote. one of the reasons is, as Groucho Marx put it, that the narcissist doesn't like to belong to those clubs which would accept him as a member. The narcissist devalues his Sources of Supply for the very qualities that made them such sources in the first place: their gullibility, their submissiveness, their (intellectual or physical) inferiority. But there are many other reasons. For instance, the narcissist resents his dependency. He realizes that he is hopelessly and helplessly addicted to Narcissistic Supply and is in hock to its sources. By devaluing the sources of said supply (his spouse, his employer, his colleague, his friend) he ameliorates the dissonance. Moreover, the narcissist perceives intimacy and sex as a threat to his uniqueness. Everyone needs sex and intimacy �?it is the great equaliser. The narcissist resents this commonness. He rebels by striking out at the perceived founts of his frustration and "enslavement" - his sources of Narcissistic Supply. Sex and intimacy are usually also connected to unresolved past conflicts with important Primary Objects (parents or caregivers). By constantly invoking these conflicts, the narcissist encourages transference and provokes the onset of approach-avoidance cycles. He blows hot and cold on his relationships. Additionally, narcissists simply get tired of their sources. They get bored. There is no mathematical formula which governs this. It depends on numerous variables. Usually, the relationship lasts until the narcissist "gets used" to the source and its stimulating effects wear off or until a better Source of Supply presents itself. Question: Could negative input serve as Narcissistic Supply (NS)? Answer: Yes, it can. NS includes all forms of attention - both positive and negative: fame, notoriety, adulation, fear, applause, approval. Whenever the narcissist gets attention, positive or negative, whenever he is in the "limelight", it constitutes NS. If he can manipulate people or influence them �?positively or negatively �?it qualifies as NS. Even quarrelling with people and confronting them constitute NS. Perhaps not the conflict itself, but the narcissist's ability to influence other people, to make them feel the way he wants, to manipulate them, to make them do something or refrain from doing it - all count as forms of narcissistic supply. Hence the phenomenon of "serial litigators". Question: Does the narcissist want to be liked? Answer: Would you wish to be liked by your television set? To the narcissist, people are mere tools, Sources of Supply. If, in order to secure this supply, he must be liked by them �?he acts likable, helpful, collegial, and friendly. If the only way is to be feared �?he makes sure they fear him. He does not really care either way as long as he is being attended to. Attention �?whether in the form of fame or infamy �?is what it's all about. His world revolves around this constant mirroring. I am seen therefore I exist, he thinks to himself. But the classic narcissist also craves punishment. His actions are aimed to elicit social opprobrium and sanctions. His life is a Kafkaesque, ongoing trial and the never-ending proceedings are in themselves the punishment. Being penalized (reprimanded, incarcerated, abandoned) serves to vindicate and validate the internal damning voices of the narcissist's sadistic, ideal and immature Superego (really, the erstwhile voices of his parents or other caregivers). It confirms his worthlessness. It relieves him from the inner conflict he endures when he is successful: the conflict between the gnawing feelings of guilt, anxiety, and shame and the need to relentlessly secure Narcissistic Supply. Question: How does the narcissist treat his past Sources of Narcissistic Supply? Does he regard them as enemies? Answer: One should be careful not to romanticise the narcissist. His remorse and good behaviour are always linked to fears of losing his sources. Narcissists have no enemies. They have only Sources of Narcissistic Supply. An enemy means attention means supply. One holds sway over one's enemy. If the narcissist has the power to provoke emotions in you, then you are still a Source of Supply to him, regardless of which emotions are provoked. The narcissist seeks out his old Sources of Narcissistic Supply when he has absolutely no other NS Sources at his disposal. Narcissists frantically try to recycle their old and wasted sources in such a situation. But the narcissist would not do even that had he not felt that he could still successfully extract a modicum of NS from the old source (even to attack the narcissist is to recognise his existence and to attend to him!!!). If you are an old Source of Narcissistic Supply, first, get over the excitement of seeing him again. It may be flattering, perhaps sexually arousing. Try to overcome these feelings. Then, simply ignore him. Don't bother to respond in any way to his offer to get together. If he talks to you �?keep quiet, don't answer. If he calls you �?listen politely and then say goodbye and hang up. Return his gifts unopened. Indifference is what the narcissist cannot stand. It indicates a lack of attention and interest that constitutes the kernel of negative NS to be avoided. (continued) |
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| | From: samvak | Sent: 19/08/2004 12:46 p.m. |
The situation is complicated by the narcissist's misogyny. Narcissists hate women and hate being dependent on them for narcissistic supply. To re-iterate, Primary Narcissistic Supply (PNS) is any kind of NS provided by people who are not "meaningful" or "significant" others. Adulation, attention, affirmation, fame, notoriety, sexual conquests �?are all forms of PNS. Secondary NS (SNS) emanates from people who are in repetitive or continuous touch with the narcissist. It includes the important roles of narcissistic accumulation and narcissistic regulation, among others. Narcissists abhor and dread getting emotionally intimate. The cerebral ones regard sex as a maintenance chore, something they have to do in order to keep their Source of Secondary Supply. The somatic narcissist treats women as objects and sex as a means to obtaining Narcissistic Supply. Moreover, many narcissists tend to frustrate women. They refrain from having sex with them, tease them and then leave them, resist flirtatious and seductive behaviours and so on. Often, they invoke the existence of a girlfriend/fiancée/spouse as the "reason" why they cannot have sex or develop a relationship. But this is not out of loyalty and fidelity in the empathic and loving sense. This is because they wish (and often succeed) to sadistically frustrate the interested party. But, this pertains only to cerebral narcissists - not to somatic narcissists and to Histrionics (Histrionic Personality Disorder - HPD) who use their body, sexuality, and seduction/flirtation to extract Narcissistic Supply from others. Narcissists are misogynists. They team up with women who serve as Sources of SNS (Secondary Narcissistic Supply). The woman's chores are to accumulate past Narcissistic Supply (by witnessing the narcissist's "moments of glory") and release it in an orderly manner to regulate the fluctuating flow of primary supply and compensate in times of deficient supply. Otherwise, cerebral narcissists are not interested in women. Most of them are asexual (desire sex very rarely, if at all). They hold women in contempt and abhor the thought of being really intimate with them. Usually, they choose for partners submissive women whom they disdain for being well below their intellectual level. This leads to a vicious cycle of neediness and self-contempt (“How come I am dependent on this inferior woman�?. Hence the abuse. When Primary NS is available, the woman is hardly tolerated, as one would reluctantly pay the premium of an insurance policy. Narcissists of all stripes do regard the "subjugation" of an attractive woman to be a Source of Narcissistic Supply, though. Such conquests are status symbols, proofs of virility, and they allow the narcissist to engage in "vicarious" narcissistic behaviours, to express his narcissism through the "conquered" women, transforming them into instruments at the service of his narcissism, into his extensions. This is done by employing defence mechanisms such as projective identification. The narcissist believes that being in love is actually merely going through the motions. To him, emotions are mimicry and pretence. He says: "I am a conscious misogynist. I fear and loathe women and tend to ignore them to the best of my ability. To me they are a mixture of hunter and parasite." Most male narcissists are misogynists. After all, they are the warped creations of women. Women gave birth to them and moulded them into what they are: dysfunctional, maladaptive, and emotionally dead. They are angry at their mothers and, by extension at all women. The narcissist's attitude to women is, naturally, complex and multi-layered but it can be described using four axes: - The Holy Whore
- The Hunter Parasite
- The Frustrating Object of Desire
- Uniqueness Roles
The narcissist divides all women to saints and whores. He finds it difficult to have sex ("dirty", "forbidden", "punishable", "degrading") with feminine significant others (spouse, intimate girlfriend). To him, sex and intimacy are mutually exclusive rather than mutually expressive propositions. Sex is reserved to "whores" (all other women in the world). This division resolves the narcissist's constant cognitive dissonance ("I want her but �?, "I don't need anyone but �?). It also legitimises his sadistic urges (abstaining from sex is a major and recurrent narcissistic "penalty" inflicted on female "transgressors"). It tallies well with the frequent idealisation-devaluation cycles the narcissist goes through. The idealised females are sexless, the devalued ones �?"deserving" of their degradation (sex) and the contempt that, inevitably, follows thereafter. The narcissist believes firmly that women are out to "hunt" men by genetic predisposition. As a result, he feels threatened (as any prey would). This, of course, is an intellectualisation of the real state of affairs: the narcissist feels threatened by women and tries to justify this irrational fear by imbuing them with "objective", menacing qualities. This is a small detail in a larger canvass. The narcissist "pathologises" others in order to control them. The narcissist believes that, once their prey is secured, women assume the role of "body snatchers". They abscond with the male's sperm, generate an endless stream of demanding and nose dripping children, financially bleed the men in their lives to cater to their needs and to the needs of their dependants. Put differently, women are parasites, leeches, whose sole function is to suck dry every man they find and tarantula-like decapitate him once no longer useful. This, of course, is exactly what the narcissist does to people. Thus, his view of women is a projection. Heterosexual narcissists desire women as any other red-blooded male does or even more so due to their special symbolic nature in the narcissist's life. Humbling a woman in acts of faintly sado-masochistic sex is a way of getting back at mother. But the narcissist is frustrated by his inability to meaningfully interact with women, by their apparent emotional depth and powers of psychological penetration (real or attributed) and by their sexuality. Women's incessant demands for intimacy are perceived by the narcissist as a threat. He recoils instead of getting closer. The cerebral narcissist also despises and derides sex, as we said before. Thus, caught in a seemingly intractable repetition complex, in approach-avoidance cycles, the narcissist becomes furious at the source of his frustration. Some narcissists set out to do some frustrating of their own. They tease (passively or actively), or they pretend to be asexual and, in any case, they turn down, rather cruelly, any feminine attempt to court them and to get closer. Sadistically, they tremendously enjoy their ability to frustrate the desires, passions and sexual wishes of women. It makes them feel omnipotent and self-righteous. Narcissists regularly frustrate all women sexually �?and significant women in their lives both sexually and emotionally. Somatic narcissists simply use women as objects and then discard them. They masturbate, using women as "flesh and blood aides". The emotional background is identical. While the cerebral narcissist punishes through abstention �?the somatic narcissist penalises through excess. The narcissist's mother kept behaving as though the narcissist was and is not special (to her). The narcissist's whole life is a pathetic and pitiful effort to prove her wrong. The narcissist constantly seeks confirmation from others that he is special �?in other words that he is, that he actually exists. Women threaten this quest. Sex is "bestial" and "common". There is nothing "special or unique" about sex. Women's sexual needs threaten to reduce the narcissist to the lowest common denominator: intimacy, sex and human emotions. Everybody and anybody can feel, copulate and breed. There is nothing in these activities to set the narcissist apart and above others. And yet women seem to be interested only in these pursuits. Thus, the narcissist emotionally believes that women are the continuation of his mother by other means and in different guises. The narcissist hates women virulently, passionately and uncompromisingly. His hate is primal, irrational, the progeny of mortal fear and sustained abuse. Granted, most narcissists learn how to disguise, even repress these untoward feelings. But their hatred does swing out of control and erupt from time to time. To live with a narcissist is an arduous and eroding task. Narcissists are infinitely pessimistic, bad-tempered, paranoid and sadistic in an absent-minded and indifferent manner. Their daily routine is a rigmarole of threats, complaints, hurts, eruptions, moodiness and rage. The narcissist rails against slights true and imagined. He alienates people. He humiliates them because this is his only weapon against his own humiliation wrought by their indifference. Gradually, wherever he is, the narcissist's social circle dwindles and then vanishes. Every narcissist is also a schizoid, to some extent. A schizoid is not a misanthrope. The narcissist does not necessarily hate people �?he simply does not need them. He regards social interactions as a nuisance to be minimised. The narcissist is torn between his need to obtain Narcissistic Supply (from human beings) �?and his fervent wish to be left alone. This wish springs from contempt and overwhelming feelings of superiority. There are fundamental conflicts between dependence, counter-dependence and contempt, neediness and devaluation, seeking and avoiding, turning on the charm to attract adulation and reacting wrathfully to the minutest "provocations". These conflicts lead to rapid cycling between gregariousness and self-imposed ascetic seclusion. Such an unpredictable but always bilious and festering ambience, typical of the narcissist's "romantic" liaisons is hardly conducive to love or sex. Gradually, both become extinct. Relationships are hollowed out. Imperceptibly, the narcissist switches to asexual co-habitation. But the vitriolic environment that the narcissist creates is only one hand of the equation. The other hand involves the woman herself. As we said, heterosexual narcissists are attracted to women, but simultaneously repelled, horrified, bewitched and provoked by them. They seek to frustrate and humiliate them. Psychodynamically, the narcissist probably visits upon them his mother's sins �?but such simplistic explanation does the subject great injustice. Most narcissists are misogynists. Their sexual and emotional lives are perturbed and chaotic. They are unable to love in any true sense of the word �?nor are they capable of developing any measure of intimacy. Lacking empathy, they are unable to offer to their partners emotional sustenance. Do narcissists miss loving, would they have liked to love and are they angry with their parents for crippling them in this respect? To the narcissist, these questions are incomprehensible. There is no way they can answer them. Narcissists have never loved. They do not know what is it that they are supposedly missing. Observing it from the outside, love seems to them to be a risible pathology. Narcissists equate love with weakness. They hate being weak and they hate and despise weak people (and, therefore, the sick, the old and the young). They do not tolerate what they consider to be stupidity, disease and dependence �?and love seems to consist of all three. These are not sour grapes. They really feel this way. Narcissists are angry men �?but not because they never experienced love and probably never will. They are angry because they are not as powerful, awe inspiring and successful as they wish they were and, to their mind, deserve to be. Because their daydreams refuse so stubbornly to come true. Because they are their worst enemy. And because, in their unmitigated paranoia, they see adversaries plotting everywhere and feel discriminated against and contemptuously ignored. Many of them (the borderline narcissists) cannot conceive of life in one place with one set of people, doing the same thing, in the same field with one goal within a decades-old game plan. To them, this is the equivalent of death. They are most terrified of boredom and whenever faced with its daunting prospect, they inject drama or even danger into their lives. This way they feel alive. The narcissist is a lonely wolf. He is a shaky platform, indeed, on which to base a family, or plans for the future. The Narcissist and the Opposite Sex This chapter deals with the male narcissist and with his "relationships" with women. It would be correct to substitute one gender for another. Female narcissists treat the men in their lives in a manner indistinguishable from the way male narcissists treat "their" women. I believe that this is the case with same sex narcissist partners. A good point of departure would be jealousy, or rather, its pathological form, envy. The narcissist becomes anxious when he grows aware of how romantically jealous (possessive) he is. This is a peculiar response. Normally, anxiety is characteristic of other kinds of interactions with the opposite sex where the possibility of rejection exists. Most men, for instance, feel anxious before they ask a woman to have sex with them. The narcissist, in contrast, has a limited and underdeveloped spectrum of emotional reactions. Anxiety characterizes all his interactions with the opposite sex and any situation in which there is a remote possibility that he be rejected or abandoned. Anxiety is an adaptive mechanism. It is the internal reaction to conflict. When the narcissist envies his female mate he is experiencing precisely such an unconscious conflict. Jealousy is (justly) perceived as a form of transformed aggression. To direct it at the narcissist's female partner (who stands in for the primary object, his Mother) is to direct it at a forbidden object. It triggers a strong feeling of imminent punishment - a likely abandonment (physical or emotional). But this is merely the "surface" conflict. There is yet another layer, much harder to reach and to decipher. To feed his envy, the narcissist exercises his imagination. He imagines situations, which justify his negative emotions. If his mate is sexually promiscuous this justifies romantic jealousy �?he unconsciously "thinks". The narcissist is a con artist. He easily substitutes fiction for truth. What commences as an elaborate daydream ends up in the narcissist's mind as a plausible scenario. But, then, if his suspicions are true (they are bound to be - otherwise, why is he jealous?), there is no way he can accept his partner back, says the narcissist to himself. If she is unfaithful - how could the relationship continue? Infidelity and lack of exclusivity violate the first and last commandment of narcissism: uniqueness. The narcissist tends to regard his partner's cheating in absolute terms. The "other" guy must be better and more special than he is. Since the narcissist is nothing but a reflection, a glint in the eyes of others, when cast aside by his spouse or mate, he feels annulled and wrecked. His partner, in this single (real or imagined) act of adultery, is perceived by the narcissist to have passed judgment upon him as a whole - not merely upon this or that aspect of his personality and not merely in connection with the issue of sexual or emotional compatibility. This perceived negation of his uniqueness makes it impossible for the narcissist to survive in a relationship tainted by jealousy. Yet, there is nothing more dreadful to a narcissist than the ending of a relationship, or abandonment. Many narcissists strike an unhealthy balance. Being emotionally (and physically or sexually) absent, they drive the partner to find emotional and physical gratification outside the bond. This achieved, they feel vindicated - they are proven right in being jealous. The narcissist is then able to accept the partner back and to forgive her. After all �?he argues - her two-timing was precipitated by the narcissist's own absence and was always under his control. The narcissist experiences a kind of sadistic satisfaction that he possesses such power over his partner. In provoking the partner to adopt a socially aberrant behavior he sees proof of his mastery. He reads into the subsequent scene of forgiveness and reconciliation the same meaning. It proves both his magnanimity and how addicted to him his partner has become. The more severe the extramarital affair, the more it provides the narcissist with the means to control his partner through her guilt. His ability to manipulate his partner increases the more forgiving and magnanimous he is. He never forgets to mention to her (or, at least, to himself) how wonderful he is for having thus sacrificed himself. Here he is - with his unique, superior traits - willing to accept back a disloyal, inconsiderate, disinterested, self centred, sadistic (and, entre nous, most ordinary) partner back. True, henceforth he is likely to invest less in the relationship, to become non-committal, and, probably, to be full of rage and hatred. Still, she is the narcissist's one and only. The more voluptuous, tumultuous, inane the relationship, the better it suits the narcissist's self image. After all, aren't such tortuous relationships the stuff Oscar winning movies are made of? Shouldn't the narcissist's life be special in this sense, too? Aren't the biographies of great men adorned with such abysses of emotions? If an emotional or sexual infidelity does occur (and very often it does), it is usually a cry for help by the narcissist's mate. A forlorn cause: this rigidly deformed personality structure is incapable of change. Usually, the partner is the dependent or avoidant type and is equally inherently incapable of changing anything in her life. Such couples have no common narrative or agenda and only their psychopathologies are compatible. They hold each other hostage and vie for the ransom. The dependent partner can determine for the narcissist what is right and virtuous and what is wrong and evil as well as enhance and maintain his feeling of uniqueness (by wanting him). She, therefore, possesses the power to manipulate him. Sometimes she does so because years of emotional deprivation and humiliation by the narcissist have made her hate him. The narcissist - forever "rational", forever afraid to get in touch with his emotions �?often divides his relationships with humans to "contractual" and "non contractual", multiplying the former at the expense of the latter. By doing so he drowns the immediate, identifiable, emotional problems (with his partner) in a torrent of irrelevant frivolities (his obligation within numerous other "contractual" "relationships"). The narcissist likes to believe that he is the maker of the decision which type of relationship he establishes with whom. He doesn't even bother to be explicit about it. Sometimes people believe that they have a "contractual" (binding and long-term) relationship with the narcissist, while he entertains an entirely different notion without informing them. These, naturally, are grounds for innumerable disappointments and misunderstandings. The narcissist often says that he has a contract with his girlfriend/spouse. This contract has emotional articles and administrative-economic articles. One of the substantive clauses of this contract is emotional and sexual exclusivity. But the narcissist feels that the fulfillment of his contracts - especially with his female partner - is asymmetrical. He is firmly convinced that he gives and contributes to his relationships more than he receives from them. The narcissist needs to feel deprived and punished, thus upholding the guilty verdict rendered by the primary and all important object in his life (usually, his mother). The narcissist, though highly amoral (and at times, immoral), holds himself, morally, in high regard. He describes contracts as "sacred" and feels averse to canceling or violating them even if they had expired or are invalidated by the behavior of the other parties. But the narcissist is not constant and predictable in his judgments. Thus, a violation of the contract by his romantic partner is deemed to be either trivial or nothing less than earth-shattering. If a contract is violated by the narcissist he is invariably tormented by his conscience to the extent of calling the contract (the relationship) off even if the partner judges the violation to be trivial or explicitly forgives the narcissist. In other words, sometimes the narcissist feels compelled to cancel a contract just because he violated it and in order not to be tormented by his conscience (by his Superego, the internalized voices of his parents and other meaningful adults in his childhood). But things get even more complex. The narcissist acts asymmetrically as long as he feels bound by the contract. He tends to judge himself more severely than he judges the other parties to the contract. He forces himself to comply more strenuously than his partners do with the terms of the contract. But this is because he needs the contract - the relationship - more than the others do. The annulment or the termination of a contract represent rejection and abandonment, which the narcissist fears most. The narcissist would rather pretend that a contract is still valid than admit to the demise of a relationship. He never violates contracts because he is afraid of the reprisals and of the emotional consequences. But this is not to be confused with developed morals. When confronted with better alternatives - which more efficiently cater to his needs - the narcissist annuls or violates his contracts without thinking twice. Moreover, not all contracts were created equal in the narcissistic twilight zone. It is the narcissist who retains the power to decide which contracts are to be scrupulously observed and which offhandedly ignored. The narcissist determines which laws (social contracts) to obey and which to break. He expects society, his partners, his colleagues, his spouse, his children, his parents, his students, his teachers �?in short: absolutely everyone �?to abide by his rulebook. White collar narcissist criminals, for instance, see nothing wrong with their misconduct. They regard themselves as law-abiding, God-fearing, community-members. Their acts are committed in a mental enclave, a psychological no man's land, where no laws or contracts are binding. The narcissist is sometimes perceived as whimsical, traitorous, posing and double crossing. The truth is that he is predictable and consistent. He follows one over-riding principle: the principle of Narcissistic Supply. The narcissist had internalized a bad object. He feels corrupt, deserving to fail, to be disgraced and punished. He is forever surprised and thankful when good things happen to him. Out of touch with his own emotions and with his capabilities, he either exaggerates them or underestimates them. He is likely to be grateful to his partner - and berate her! - for having chosen him to be her mate. Deep inside, he thinks that no one else would have been (or will be) as foolish, blind, or ignorant to have made this choice. The purported stupidity and blindness of his mate or spouse is substantiated by the very fact that she is his mate or spouse. Only a stupid and blind person would have preferred the narcissist, with his myriad deficiencies, to others. This feeling of a "lucky break" is the true source of the asymmetry in the narcissist's relationships. The partner, having made this incredible choice to live with the narcissist (to bear this cross) is worthy of special consideration in compensation. The narcissist's willing partner - a rarity - warrants special treatment and a special (double) standard. The partner can be unfaithful, withholding (emotionally, financially), be dependent, be abusive, critical and so on - and, yet, be forgiven unconditionally. This, no doubt, is the direct result of the narcissist's very flawed sense of self worth and of an overpowering sense of inferiority. This asymmetry is also an effective barrier against the expression of anger, even legitimate anger. Instead, the narcissist accumulates his grievances every time that the partner takes advantage of the asymmetry (or is perceived by the narcissist to be doing so). The narcissist tries to convince himself that such abuse is an expected result of the daily friction of cohabitation, especially by partners with radically different personalities. Some of the anger is passively-aggressively expressed. The frequency of sexual relations is reduced. Less sex, less talk, less touch. Sometimes the pent-up aggression erupts explosively in the form of rage attacks. These are usually followed by panicky reactions intended to restore the balance and to reassure the narcissist that he is not about to be abandoned. Following such rage attacks, the narcissist regresses to passiveness, maudlin tenderness, appeasing gestures, or to wimpish, saccharine, and infantile behavior. The narcissist does not expect or accept same behavior from his partner. She is allowed to be cantankerous to her heart's content without as much as apologizing. Another hurdle on the narcissist's way to establishing lasting (if not healthy) relationships is his excess rationality and, chiefly, his tendency to generalize on the basis of tenuous and flimsy evidence (hyper-inductiviteness). The narcissist regards abandonment or rejection by his emotional-sexual partners as a final verdict concerning his very ability to have such relationships in the future. Because of the mechanisms of self-denigration I have described, the narcissist is likely to idealize his mate and believe that she must have been uniquely predisposed and "equipped" to cope with him. He "remembers" the way his partner sacrificed herself on the altar of the relationship. The more convinced the narcissist is that his partner invested extraordinarily in the relationship and the more assured he is that she was uniquely equipped to succeed in it - the more frightened he becomes. Why the fear? Because if this partner, as qualified as she was, as desirous of him as she was, failed to sustain the relationship - surely, no one else is likely to succeed. The narcissist believes that he is doomed to an existence of loneliness and destitution. He stands no chance of ever having a resilient, healthy relationship with another partner. The narcissist would do anything to avoid this conclusion. He begs his partner to return and re-establish the relationship, no matter what transpired. Her very return proves to him that he is worthy, the preferred alternative, someone with whom maintaining a relationship is possible. The partner, in other words, is the narcissist's equivalent of market research. That he was chosen by the partner is tantamount to receiving a quality award. This dyad comprised of a "quality inspector" and a "chosen product" is only one of the pairs of roles adopted by the narcissist and his partner. Others include: "the sick" and "the healthy", "the doctor/psychologist" and "the patient", "the poor, underprivileged girl" and "the white knight in shining armor" dyads. Both roles - the narcissist's and the one willingly (or unwillingly) adopted by the partner - are facets of the narcissist's personality. Through complex projective identification processes and other projective defence mechanisms the narcissist fosters a dialogue between parts of his self, using his partner as a mirror and a communication conduit. (continued) |
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| | From: samvak | Sent: 19/08/2004 12:47 p.m. |
Thus, by fostering such dialogs, the narcissist's relationships have a highly therapeutic value on the one hand. On the other hand they suffer from all the problems of a regime of psychotherapy: transference, counter-transference and the like. Let us briefly study the pair of roles "sick-healthy" or "patient-doctor". The narcissist can assume either role in this pair. If the narcissist is the "healthy" one, he attributes to his "sick" partner his own inability to form long-standing, emotion-infused couple relationships. This would be because she is "sick" (sexually hyperactive, "Nymphomaniac", frigid, unable to commit, to be intimate, unjust, moody, or traumatized by events in her past). The narcissist, on the other hand, judges himself to be homely and striving to establish a "healthy" couple. He interprets the behavior of his partner to support this "theory". His partner displays emergent behaviors, which conform with her role. Sometimes, the narcissist invests less in such a relationship because he regards his mere existence - sane, strong, omnipotent, and omniscient - to be a sufficient investment (a gift, really), voiding the need to add "maintenance efforts" to it. In the other, converse case, the narcissist labels many of his behavior patterns as "sick". This usually coincides with latent or open hypochondriasis. The partner's health is idealized to form the background with which the narcissist's purported sickness is contrasted. This is a responsibility shifting mechanism. If the narcissist's pathology is deep seated and irreversible - then he cannot be held responsible for his actions, past and future. This role playing is the narcissist's ways of coping with an insoluble dilemma. The narcissist is mortally terrified of being abandoned by his partner. This fear drives him to minimize his interactions with his partner to avoid the inevitable pain of rejection. This, in turn, leads exactly to the feared abandonment. The narcissist knows that his behavior instigates that which he is so afraid of. In a way he is happy about it, because it gives him the illusion that he is in exclusive control of the relationship and of his own fate. His alleged "sickness" helps to explain his unusual conduct. Ultimately, the narcissist loses his partners in all his relationships. He hates himself for it and is enraged. It is because of the life-threatening magnitude of these negative emotions that they are repressed. Every conceivable psychological defence mechanism is employed to sublimate, transform (through cognitive dissonance), dissociate or re-direct this self-mutilating wrath. This constant inner turmoil generates unremitting fear manifested in the form of anxiety attacks, or an Anxiety Disorder. In the course of such life crises, the narcissist briefly believes that he is intrinsically deformed and defective and that he is irreparably dysfunctional when it comes to establishing and to maintaining relationships (which is true!). The narcissist - especially during a life crisis - loses touch with reality. Defective reality tests and even psychotic micro-episodes are common. Narcissists interpret the (fairly common) mismatch between personalities that doomed the relationships in an apocalyptic manner. Dependence, a symbiotic interaction, raises doubts regarding the narcissist's very ability to form relationships. But throughout all this, the narcissist needs a collaborative partner. He needs someone to serve as a sounding board, a mirror, and a victim. In other words, he needs a Polyandric woman. The narcissist thinks of all women as either Monoandric or Polyandric. The Monoandric woman is psychologically mature. She is usually older and sexually sated. She prefers intimacy and companionship to sexual satisfaction. She is in possession of a mental blueprint, which dictates her short-term goals. In her relationships, she emphasizes compatibility and is predominantly verbal. The narcissist reacts with fear and repulsion (mixed with rage and the wish to frustrate) to the Monoandric woman. Consciously, though, he realizes that intimacy can be created only with this kind of woman. The Polyandric woman is young (if not of age, then at heart). She is still sexually curious and varies her sexual partners. She is not adept at creating intimacy and emotional rapport. Because she is more interested in the accumulation of experiences - her life is not guided by a "master plan", or even by medium-term goals. The narcissist is aware of the transience of his relationship with the Polyandric woman. So, he is attracted to her while being devoured by his fear of abandonment. The narcissist, almost always, finds himself paired with Polyandric women. They pose no threat of getting emotionally close to him (of being intimate). The incompatibility between the narcissist and Polyandric women is so high and the probability of abandonment and rejection so great - that intimacy is all but excluded. Moreover, this consuming fear of being left behind leads to a re-enactment of the primordial Oedipal conflict and to a whole set of transference relations with the Polyandric woman. This inevitably results in the very abandonment the narcissist so dreads. Serious psychological crises follow such relationships (narcissistic trauma or injury). The narcissist knows (or, if less self-aware, feels) all this. He is not as much attracted to the Polyandric woman as he is repelled by the Monoandric variety. Monoandric women threaten him with two things deemed by the narcissist to be even worse than abandonment: intimacy and a loss of uniqueness. Monoandric women are the venue through which the narcissist can communicate with his very threatening inner world. Last but not least, they want him to settle into a molded non-unique way of life common to virtually all humanity: marriage, children, a career. On the one hand, there is nothing like children to make the narcissist feel threatened. They are the embodiment of commonness, a reminder of his own, dark, childhood, and an infringement upon his privileges. They compete with him for scarce Narcissistic Supply. On the other hand, there is nothing like children to boost an habitually flagging ego. In short, nothing like children to create conflict in the tormented soul of the narcissist. The narcissist does not react to people (or interact with them) as individuals. Rather, he generalizes and tends to treat people as symbols or "classes". This is also true in his relationships with "his" women. Women resent this kind of treatment and, gradually, the narcissist finds it more and more difficult to be himself with them. Women analyze his body language, his verbal and non-verbal communication and compare their own pathologies to his. They study his behavior patterns and his interactions with his (human) milieu and (non-human) environment. They test their sexual compatibility by having sex with him. They examine other types of compatibility by cohabiting or by prolonged dating. Their mating decision is based on the data they thus glean plus some "evolutionary survival parameters": the narcissist's genotype (genetic and chemical makeup), his phenotype (his looks and constitution), as well as his access to economic resources. This is a standard mating procedure with standard mating checklists. The narcissist usually passes the genotype and phenotype reviews. Many narcissists, however, fail the third test: their ability to support themselves and their dependants economically. Narcissism is a very unstable mental condition and it complicates the narcissist's functioning in daily life. Most narcissists tend to move between numerous positions and jobs, to gamble away their savings, and to become heavily indebted. The narcissist rarely accumulates wealth, property, assets, or possessions. The narcissist prefers to fake knowledge rather than to acquire it and to compromise rather to fight. He usually finds himself engaged in capacities far below his intellectual ability. Women notice this as well as his pompous, inflated body language, haughtiness, rage attacks and severe acting out. Finally, the closer they get to the narcissist, the more they are be able to discern antisocial, abnormal, and a-normative behaviors. The narcissist turns out to be a crook, an adventurer, a crisis-prone, danger seeking, emotionally cold, sexually abstaining or hyperactive individual. He might be self-destructive, self-defeating, success-fearing, and media-addicted. His turbulent biography is likely to include abnormal sexual and emotional relationships, prison terms, bankruptcies and divorces. Hardly the ideal partner. Even worse, the narcissist is likely to be a misogynist. He regards women as a direct threat to his uniqueness, and a potential for degradation. To him, they are the conformity agents of society, the domesticating whips. By forcing him into homemaking, child rearing and the assumption of long term consumer credits (and mortgages), women are likely to reduce the narcissist to a Common Man, an anathema. Women represent an invasion of the narcissist's privacy, unmasking his defence mechanisms by "X-raying" his soul (the narcissist attributes paranormal powers of penetration to women). They possess the ability to hurt him through abandonment and rejection. The narcissist feels that women are very "business-like, use and discard" type of people. They exploit their capacities for deep psychological insight to further their goals. In other words, they are sinister and are not to be trusted. Their motives should always be questioned. This is the old fear of intimacy disguised. These are the old phobias: of being controlled, of being assimilated, of losing control, of being hurt, of being vulnerable. This is the deep-rooted feeling of emotional inadequacy. The narcissist believes that, upon closer scrutiny, he will be found lacking emotionally and, thus, unlovable. It is part of the narcissist's "Con-Artist Effect". The narcissist feels an objective and thorough scrutiny is bound to expose him for what he is: a fake, an impostor, a con man. The narcissist is the chameleon-like "Zelig" - everything to everyone, no one to himself. Narcissists interact with women emotionally (and later, sexually), or only physically. When the interaction is emotional, the narcissist feels that he is risking the loss of his uniqueness, that his privacy is invaded, that his defence mechanisms are being unraveled, and that information divulged by him (following the collapse of his defenses) might be abused through destructive criticism or extortion. The narcissist constantly feels that he is rejected. Even if such rejection is the normal outcome of incompatibility, without any comparative judgment and "rating" �?the feeling persists. The narcissist just "knows" that she is not sexually or emotionally exclusive (others preceded him and others will succeed him). During the initial phases of emotional involvement the narcissist is likely to be told that there was no one like him in the partner's life before. He judges this to be a false and hypocritical statement simply because it is likely to have been uttered before, to others. This prevailing sense of falsity permeates the relationship from the very start. In the back of his mind the narcissist always remembers that he is "different" (sick). He recognizes that this deformity is likely to thwart any relationship and to lead to abandonment, or at lease to rejection. The seeds of abandonment are embedded in every nascent interaction with a woman. The narcissist has to cope with his special predicament as well as with social changes and the disintegration of the social fabric, which anyhow make sustaining relationship an ever more difficult achievement in today's world. The alternative, mere corporeal contact, the narcissist finds repellant. There, uniqueness and exclusivity �?what the narcissist relishes most - are definitely absent. This is especially true if an emotional dimension does exist in the relationship. Whereas the narcissist can always convince himself that both his emotions and their background are unique and unprecedented - he is hard pressed to do so concerning the sexual aspect of the relationship. Surely, he hasn't been his lover's first sexual partner and sex is a common and vulgar pursuit. Still, some narcissists prefer less complicated and less threatening sex: devoid of all emotion, anonymous (group sex, prostitution) or autoerotic (homosexual or masturbation). The sexual partner, in these conditions, lacks identity, is objectified and dehumanized. Exclusivity cannot be demanded of objects and the potential risk of unfaithfulness is happily allayed. An example that I always use: a narcissist, eating in a restaurant, would rarely feel that his uniqueness is threatened by the fact that thousands of people ate there before him and are likely to do so after his departure. Eating in a restaurant is an impersonal, objectified, routine. The notion of his own uniqueness is so fragile that the narcissist requires "total compliance" in order to be able to maintain it. Thus, the emotional and sexual exclusivity of his partner (a pillar in the temple of his uniqueness) must be both spatial and temporal. To satisfy the narcissist, the partner must be sexually and emotionally exclusive in both her past and her present. This sounds highly possessive - and it is. The narcissist shivers at the thought of his partner's past lovers and her exploits with them. He is even jealous of movie actors, whom his partner finds appealing. This need not deteriorate into active, violent jealousy. In most cases, it is an insidious form of envy, which poisons the relationship through mutated forms of aggression. The narcissist's possessiveness is geared to safeguard his self-imputed uniqueness. The partner's exclusivity enhances the narcissist's sensation of uniqueness. But why can't the narcissist be unique to his partner today as others have been to her in the past? Because serial uniqueness is a contradiction in terms, uniqueness means ultimate compatibility, enzyme and substrate, protein and receptor, antigen and antibody, almost immunological specificity. The likelihood of serially enjoying precisely such compatibility with successive partners is very low. For serial compatibility to occur the following conditions have to be met (believes the narcissist): - That one (or both) of the partners will have changed so radically that the former specifications of compatibility are replaced by new ones. This radical change can come from the inside (endogenous) or from the outside (exogenous).
Such a dramatic shift must, therefore, occur with every new partner. - Or that each partner is even more specifically compatible than its predecessor �?a highly unlikely occurrence.
- Or that compatibility is never achieved and one (or both) partners react badly to some of the specifications and initiates separation in order to move on to a more suitable partner
- Or that compatibility is never achieved and any claim to the contrary (especially the sentence "I love you") is false. The relationship, in this case, is contaminated by major hypocrisy.
Yet, narcissists do get married. They do try to have lifetime partners. This is because they distinguish "their" women from all other. The narcissist's occasional girlfriend (however "permanent") and his permanent partner (however randomly chosen) must satisfy different requirements . The permanent partner (wife, usually) must meet four conditions: She must act as the narcissist's companion but on highly unequal terms. She must be submissive and motherly, sufficiently intelligent to admire and admiring enough never to criticize, critical enough to assist him and helpful enough to make a good friend. This contradictory equation can never be solved and leads to bouts of frustration and rage staged by the narcissist if any of his demands or expectations goes unheeded. The narcissist's partner has to share quarters with him. But the narcissist, with an inflated sense of privacy and what can be best described as spatial paranoia, is very hard to live with. He regards her presence in his space as intrusion. The fragile or non-existent boundaries of his ego force him to define rigid outer boundaries for fear of being "invaded". He enforces his brand of compulsive orderliness and his code of conduct on his entire physical space in the most tyrannical manner. It is a hybrid, almost transcendental existence led by the narcissist's mate or spouse. There when required by him, making herself absent at all other times. Rarely can she define her own space or impress her personal preferences and tastes upon it. The cerebral narcissist's partner is usually his only sexual mate. Cerebral narcissists are normally very faithful because they are mortally afraid of the repercussions if found out cheating. But, being purely Sexual Communicators, they get bored very easily and find it ever more taxing to maintain regular (let alone exciting) sexual relations with the same partner. They are under-stimulated and for want of alternatives, they develop a vicious frustration-aggression cycle, leading to emotional absence and coldness and to sexual intercourse decreasing in both quality and quantity. This could drive the partner to having extramarital sexual (or, even emotional) affairs. It provides the narcissist with the justification that he needs to do the same. However, the narcissist rarely uses this license. Instead he leverages the partner's inevitable guilt feelings to deepen his control over her and to place himself in a morally superior position. Often, the narcissist destabilizes the relationship and keeps his partner off-balance, in constant uncertainty and insecurity by suggesting an open marriage, possible participation in group sex and so on. Or, he constantly alludes to sexual opportunities available to him. This he might do jokingly but he ignores his partner's avid protestations. By provoking her jealousy, the narcissist believes that he endears himself to her and furthers his control. Last - but definitely not least - is the issue of procreation and of having offspring. Narcissists like children only as unlimited sources of Narcissistic Supply. Put simply: children unconditionally admire the father-narcissist, they succumb to his every wish, submit to his every whim, obey his every command, and are deliciously malleable. All other aspects of child-rearing are considered by the narcissist to be repulsive: the noises, the smells, the invasion of his space, the nuisance, the dangers, the long term commitment and, above all, the diversion of attention and admiration from the narcissist to his offspring. The narcissist envies his successful offspring as he would any other competitor for adulation and attention. A profile of the narcissist's spouse emerges: She must value the narcissist's companionship sufficiently to sacrifice any independent expression of her personality. She must usually endure confinement in her own home. She either refrains from bringing children to the world altogether or sacrifices them to the narcissist as instruments of his gratification. She must endure long spells of sexual abstinence or be sexually molested by the narcissist. This is a vicious cycle. The narcissist is likely to devalue such a submissive partner. The narcissist detests self-sacrifice and self-effacement. He scorns such behavior in others. He humiliates his partner until she leaves him and, thus, proves that she is assertive and autonomous. Then, of course, he idealizes her and wants her back. (continued) |
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| | From: samvak | Sent: 19/08/2004 12:49 p.m. |
The narcissist is interested in the kind of woman that he is able to drive to abandon him by sadistically berating and humiliating her (on what could be regarded as justified grounds). In his internal dialogues, the narcissist mulls over his problematic experience with the opposite sex. A far as he is concerned, women are emotional objects, instant narcissistic solutions. As long as they are indiscriminately supportive, adoring and admiring they fulfill the critical role of source of narcissistic supply. We are on safe ground, therefore, when we say that mentally stable and healthy women refrain from having relationships with narcissists. The narcissist's lifestyle, his reactions, in short: his disorder, prevent the development of a mature love, of real sharing, of empathy. The narcissist's mate, spouse, or partner is treated as an object. She is the subject of projections, projective identifications and a source of adulation. Moreover, the narcissist himself is unlikely to cultivate a long-term relationship with a psychologically healthy, independent, and mature woman. He seeks her dependence within a relationship of superiority and inferiority (teacher-student, guru-disciple, idol-admirer, therapist-patient, doctor-patient, father-daughter, adult-adolescent or young girl, etc.). The narcissist is an anachronism. He is a Victorian arch conservative, even if he denies it vehemently. He rejects feminism. He feels ill at ease in today's modern world and is seldom self-conscious enough to understand why. He pretends to be a liberal. But this conviction does not sit well with his envy, an integral element of his narcissistic personality. His conservatism and jealousy combine to yield extreme possessiveness and a powerful fear of abandonment. The latter can (and does) bring about self-defeating and self-destructive behaviors. These, in turn, encourage the partner to abandon the narcissist. The narcissist, thus, feels that he has aided and abetted the process, that he facilitated his own abandonment. This is all part of a facade whose genesis can only be partially attributed to repression or denial mechanisms. This fake front is coherent, consistent, ubiquitous and completely misleading. The narcissist uses it to project both his cognition (the results of conscious thought processes) and his affect (emotions). The narcissist, for instance, would adopt the role of a warm, sensitive, considerate and empathic person - while, in truth, he is likely to be emotionally shallow, to have attention deficits, to be inordinately self centred, insensitive and unaware of what is happening around him and to other people. He makes promises casually, plagiarizes with abandon, and pathologically (compulsively and unnecessarily) lies - all part of the same phenomenon: a promising, impressive front behind, which are concealed psychical "Potemkin Villages". This makes him the target of strong frustration, hate, hostility and even verbal, physical or legal violence. The same scenario applies to matters of the heart. The narcissist employs the same tactics with women. The narcissist lies because he thinks his reality is too "grey" and unattractive. He feels that his skills, traits, and experience are lacking, that his biography is boring, that many aspects of his life call for improvement. The narcissist desperately wants to be loved - and modifies and mends himself to render himself loveable. To this there is only one exception. The Sociologist Erving Goffman coined the phrase "Total Institutions". He was referring to institutions with total regulation of the totality of life within them. The army is such an institution and so is a hospital, or a prison. To some extent, any alien environment is total. Living outside one's country, in a foreign, somewhat xenophobic and hostile, society, is reminiscent of living in a Total Institution ("Total Situation"). The mental health problems of some narcissists grow worse in such institutions - and this is understandable. There is nothing like a total institution to negate uniqueness. But others feel relaxed and secure. How come? This is an enigma the solution to which provides us with important insights regarding the codes, which control the narcissist's attitudes towards women. Total Institutions and Total Situations have a few common denominators: - They eliminate the individual's idiosyncratic identity through external measures such as donning uniforms, sleeping in dormitories, using numbers instead of names. In hospitals the patients are identified by their organs or conditions, for instance. But this is counterweighed by a sense of emerging, compensatory uniqueness, the result of belonging to a mysterious select few, an order of suffering or guilt, a brotherhood of endurance.
- People in these places have no past or future. They live in an infinite present.
- The starting conditions of all the inmates are identical. There are no relative or absolute advantages, no value judgments, no rating of worthiness, no competition, no inferiority or superiority complexes induced from the outside. This, naturally, is a gross oversimplification, even, to some extent, a misstatement of the facts - but we need to idealize in order to analyze.
- The Total Institution offers no frame of reference or of comparison which might foster feelings of failure or of inferiority.
- The constant threat of sanctions restrains and constrains destructive behaviors.
A heightened awareness of reality is necessary for survival. Any self-injury or sabotage is punished more severely than in the outside, "relative", world. Thus, the narcissist can attribute any failure to his new environment. If his new environment is the outcome of a voluntary choice (for instance, emigration) the narcissist can say that it was he who chose failure over success - a choice that indeed he made. Otherwise, the failure is ascribed to overriding external imperatives ("force majeure"). The narcissist has an alternative in this case. He doesn't have to identify with his failures or to internalize them because he can convincingly argue (mainly to himself) that they are not his, that success was impossible under the objective circumstances. Coping with recurrent failure is a figment of the narcissist's inner life. The narcissist would tend to regard himself as a failure. He doesn't say: "I failed" - but "I am a failure". Whenever he fails - and he is predisposed to fail - he "assimilates" the failure and identifies with it in an act of transubstantiation. Narcissists are more prone to failure because of their built-in precariousness, instability and their tendency for brinkmanship. The schism between their rational apparatus and their emotional one doesn't help, either. While, usually, highly talented and intelligent - narcissists are emotionally immature and pathological. Narcissists know that they are inferior to other people in that they are self-defeating and self-destructive. They solve this gap between their grandiose fantasies and their sordid and drab reality (the Grandiosity Gap) by manufacturing and designing their own failures. This way they feel that they control their misfortune. Obviously, this apparently ingenious mechanism is, in itself, destructive. On the one hand, it succeeds to make the narcissist feel that he is in control of his failures (if not of his life). On the other hand, the fact that the failure directly and unequivocally emanates from the narcissist - makes it an inseparable part of him. Thus, the narcissist feels not only that he is the author of his own failures (which, in some cases, he, indeed, is) - but that failure forms an integral part of himself (which, gradually, becomes true). It is due to this identification with his failures, defeats and mishaps, that the narcissist finds it hard to "market" himself, be it to a potential employer or to a woman he desires. T The narcissist holds himself to be a total (systemic) failure. His self-esteem and self-image are always crippled. He feels that he doesn't have "anything to offer". When he tries to derive consolation from the memory of past successes - the comparison depresses him even further, making him feel that he is in at a nadir. As it is, the narcissist regards any need to promote himself as demeaning. One promotes oneself because one needs others, because one is inferior (however temporarily). This reliance on others is both external (economic, for example) and internal (emotional). The narcissist is also afraid of the possibility of being rejected, of failing at his self-promotion. This kind of failure may have the worst effect, compounding the narcissist's feeling of worthlessness. No wonder that the narcissist regards any necessity to self-promote as humiliating, as negating his self-respect in a cold, alienated, transactional universe. The narcissist fails to understand why he needs to promote himself when his uniqueness is so self-evident. He envies the successes and the happiness of others (their successful self-promotion). None of these problems arises in a Total Institution or outside the narcissist's natural milieu (abroad, for instance), or in a Total Situation. In these settings, failure can be explained away by being attributed to poor starting conditions inherent in a new envirnment. The narcissist does not have to internalize the failure or to identify with it. The act of self-promotion is also made much easier. It is understandable why one has to promote oneself if one is rendered inferior or unknown by circumstances of one's choice. In total situations, the need to market oneself is understandable, external, and objective, a force majeure, really, though brought about by the narcissist himself. The narcissist compares the situation to a game of chess: you select which game to play but once you have done so, you have to abide by the rules, however disadvantageous. In these circumstances failure can be attributed to outside forces - including the failure to promote oneself. The act of self-promotion cannot, by definition, dehumanize the narcissist or humiliate him. In a Total Institution (or in a Total Situation) the narcissist is no longer a human being - he has nothing. The positive aspect of total situations is that the narcissist is rendered special and mysterious by virtue of being a stranger and even by the enigma of his prior identity. The narcissist cannot envy the natives' successes and happiness - clearly they had a head start. They belong, they control, they dictate, they are supported by social networks and codes. The narcissist cannot accept that anyone is more knowledgeable than he is. He is likely to argue vehemently with the medical staff attending him over his treatment, for instance. But he succumbs to force (the more brutal and explicit - the better). And while doing so, the narcissist feels a great relief: the race is over and responsibility has been shifted to the outside. He is almost euphoric when relieved of the need to make decisions, or when he finds himself in a bad spot because this vindicates his internal voices, which keep telling him that he is bad and should be punished. It is this fear of failure - especially the fear of failing to promote himself - that thwarts the narcissist's relationships with women and with other figures of authority or of import in his life. It is really the old fear of being abandoned in one of its endless guises. The narcissist envies his deserting partner. He knows how difficult and emotionally wrenching it is to live with him. He realizes that his partner will be much better off without him - and this makes him sad (that he was unable to offer her an acceptable alternative) and envious (that her lot is likely to be better than his.) Of course, he displaces some of his emotions, blaming his partner, then blaming himself, angry at her and afraid to feel this (forbidden) anger (at his mother's substitute). The narcissist does not feel sorry because a specific individual - his partner - abandoned him. He feels sorry because he was abandoned. It is the act of abandonment, which matters - the abandoning figures (his mother, his partners) are interchangeable. The narcissist always shares his life with a fantasy, an idealization, with an ideal phantasm he imposes upon his real life partner. Abandonment is only the rebellion of the real life partner against this fiction invented and compulsively enforced by the narcissist, against the humiliation thus suffered - verbal and behavioral. For the narcissist, to be abandoned means to be judged and found wanting. To be deserted means to be deemed replaceable. At its extreme, it can come to mean the emotional annihilation of the narcissist. He feels that when a woman leaves him she does so because there it is emotionally easy to get away from him and never to see him again. There is no problem to bid farewell to someone who just is not there (at least emotionally). The narcissist feels annulled, rendered transparent, abused, exploited, and objectified. Put differently, the narcissist experiences through abandonment (even through the mere risk of abandonment) a re-enactment of the very mistreatment and abuses, which, earlier in his life, transformed him into the deformed creature that he is. He gets a taste of the medicine (rather poison) that he often ruthlessly administers to others. At the same time he relives his harrowing childhood experiences. This mirror matrix of forces is too much for the narcissist to bear. He begins to disintegrate and veers into utter and complete dysfunction. At this late stage, he is likely to entertain suicidal ideation. An encounter with the opposite sex holds mortal risks for the narcissist - more ominous than the risks normally associated with it. Also Read The Spouse / Mate / Partner Narcissists - Stable or Unstable? The Narcissist and His Family Narcissists, Sex and Fidelity The Victims of the Narcissist Narcissism By Proxy My Woman and I The Narcissist in Love Dr. Jackal and Mr. Hide The Narcissistic Couple The Extramarital Narcissist The Inverted Narcissist Mourning the Narcissist Surviving the Narcissist The Two Loves of the Narcissist Back to La-la Land The Cult of the Narcissist Intimacy and abuse Narcissism, Love and Healing That Thing Between a Man and a Woman The Malignant Optimism of the Abused Grandiosity and Intimacy - The Roots of Paranoia Narcissists, Narcissistic Supply and Sources of Supply Contents - The World of the Narcissist (Essay) Introduction: The Soul of a Narcissist - The State of the Art Chapter One: Being Special Chapter Two: Uniqueness and Intimacy Chapter Three: The Workings of a Narcissist - A Phenomenology Chapter Four: The Tortured Self - The Inner World of the Narcissist Chapter Five: Narcissists and Women Chapter Six: The Concept of Narcissistic Supply Chapter Seven: The Concepts of Narcissistic Accumulation and of Narcissistic Regulation Chapter Eight: The Emotional Involvement Preventive Measures Chapter Nine: Loss of Control of Grandiosity Take care. Sam |
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What's wrong with me and is there any way of assuring myself that I can somehow work toward mental health?
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| | From: samvak | Sent: 20/08/2004 7:36 p.m. |
Dear Helen, I have dealt with this question in my preceding responses. You strike me as somewhat narcissistic and somewhat codependent - but, overall, rather healthy. There is nothing a few sessions with a qualified counselor can't "fix". You demand that your boundaries, opinions, needs, wishes, preferences, and priorities be respected and observed. This is healthy - but it carries a price tag. See these: Hope our exchange helped a bit. Take care there. Sam |
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